महाभारतः mahābhārataḥ - book-5, chapter-35, verse-60

धनेनाधर्मलब्धेन यच्छिद्रमपिधीयते ।
असंवृतं तद्भवति ततोऽन्यदवदीर्यते ॥६०॥

60. dhanenādharmalabdhena yacchidramapidhīyate ,
asaṁvṛtaṁ tadbhavati tato'nyadavadīryate.

60. dhanena adharmalabdhena yat chidram apidhīyate
asaṃvṛtam tat bhavati tataḥ anyat avadīryate

60. Even if a flaw is concealed by wealth acquired through unrighteousness (adharma), that [flaw] becomes exposed, and consequently, something else is torn apart or breaks forth.

Words meanings summery:

• धनेन (dhanena) - by wealth, by riches

• अधर्मलब्धेन (adharmalabdhena) - by what is obtained unrighteously, by unrighteously acquired

• यत् (yat) - whatever, which

• छिद्रम् (chidram) - defect, flaw, hole, breach, vulnerability

• अपिधीयते (apidhīyate) - is covered, is concealed, is hidden

• असंवृतम् (asaṁvṛtam) - unconcealed, exposed, uncovered

• तत् (tat) - (that defect) (that)

• भवति (bhavati) - becomes, is

• ततः (tataḥ) - consequently (from that, then, thereafter, consequently)

• अन्यत् (anyat) - something else (worse) (another, something else)

• अवदीर्यते (avadīryate) - is torn apart, is destroyed, is revealed, breaks forth

Words meanings and morphology

धनेन (dhanena) - by wealth, by riches

(noun)

Instrumental, neuter, singular of dhana

dhana - wealth, riches, property, money, treasure

अधर्मलब्धेन (adharmalabdhena) - by what is obtained unrighteously, by unrighteously acquired

(adjective)

Instrumental, neuter, singular of adharmalabdha

adharmalabdha - obtained unrighteously, acquired through unrighteousness

Compound type : tatpurusha (adharma+labdha)

• adharma – unrighteousness, injustice, vice, evil, violation of natural law (dharma)
  noun (masculine)
  Prefix: a
• labdha – obtained, acquired, gained, received
  participle (neuter)
  Past Passive Participle
  Derived from root labh (to obtain)
  Root: labh (class 1)

Note: Agrees with `dhanena`.

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever

Note: Refers to `chidram`.

छिद्रम् (chidram) - defect, flaw, hole, breach, vulnerability

(noun)

Nominative, neuter, singular of chidra

chidra - hole, opening, flaw, defect, weak point, vulnerability

Note: Subject of `apidhīyate`.

अपिधीयते (apidhīyate) - is covered, is concealed, is hidden

(verb)

3rd person , singular, passive, present (laṭ) of apidhā

Passive, present tense, 3rd person singular

Prefix: api

Root: dhā (class 3)

असंवृतम् (asaṁvṛtam) - unconcealed, exposed, uncovered

(adjective)

Nominative, neuter, singular of asaṃvṛta

asaṁvṛta - uncovered, unconcealed, exposed, unprotected

Past Passive Participle

Negation of saṃvṛta (covered, concealed)

Compound type : negation (saṃvṛta)

• a – not, un-, non-
  indeclinable
• saṃvṛta – covered, concealed, shut, protected
  participle (neuter)
  Past Passive Participle
  Derived from root vṛ with prefix sam
  Prefix: sam
  Root: vṛ (class 5)

Note: Predicative adjective for `tat chidram`.

तत् (tat) - (that defect) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers back to `chidram`.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, 3rd person singular

Root: bhū (class 1)

ततः (tataḥ) - consequently (from that, then, thereafter, consequently)

(indeclinable)

अन्यत् (anyat) - something else (worse) (another, something else)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different, else

Note: Subject of `avadīryate`.

अवदीर्यते (avadīryate) - is torn apart, is destroyed, is revealed, breaks forth

(verb)

3rd person , singular, passive, present (laṭ) of avadṝ

Passive, present tense, 3rd person singular

Prefix: ava

Root: dṝ (class 9)