महाभारतः mahābhārataḥ - book-5, chapter-35, verse-56

प्रज्ञामेवागमयति यः प्राज्ञेभ्यः स पण्डितः ।
प्राज्ञो ह्यवाप्य धर्मार्थौ शक्नोति सुखमेधितुम् ॥५६॥

56. prajñāmevāgamayati yaḥ prājñebhyaḥ sa paṇḍitaḥ ,
prājño hyavāpya dharmārthau śaknoti sukhamedhitum.

56. prajñām eva āgamayati yaḥ prājñebhyaḥ saḥ paṇḍitaḥ
prājñaḥ hi avāpya dharmārthau śaknoti sukham edhitum

56. He who imparts wisdom to the intelligent is considered a scholar (paṇḍitaḥ). Indeed, a wise person (prājñaḥ), having attained both righteousness (dharma) and material prosperity (artha), is capable of flourishing happily.

Words meanings summery:

• प्रज्ञाम् (prajñām) - wisdom, knowledge, understanding

• एव (eva) - indeed, just, only, exactly

• आगमयति (āgamayati) - causes to come, brings, imparts

• यः (yaḥ) - who, which, that

• प्राज्ञेभ्यः (prājñebhyaḥ) - to the wise, for the intelligent

• सः (saḥ) - he, that

• पण्डितः (paṇḍitaḥ) - a scholar, a learned person, a wise man

• प्राज्ञः (prājñaḥ) - a wise person, an intelligent person

• हि (hi) - indeed, for, because, surely

• अवाप्य (avāpya) - having obtained, having reached, having acquired

• धर्मार्थौ (dharmārthau) - righteousness and wealth/purpose

• शक्नोति (śaknoti) - is able, can

• सुखम् (sukham) - happily, comfortably

• एधितुम् (edhitum) - to thrive, to prosper, to grow

Words meanings and morphology

प्रज्ञाम् (prajñām) - wisdom, knowledge, understanding

(noun)

Accusative, feminine, singular of prajñā

prajñā - wisdom, insight, knowledge, understanding

एव (eva) - indeed, just, only, exactly

(indeclinable)

आगमयति (āgamayati) - causes to come, brings, imparts

(verb)

3rd person , singular, active, present (lat) of āgamay

Causative stem

Causative of the root `gam` with the prefix `ā`.

Prefix: ā

Root: gam (class 1)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

प्राज्ञेभ्यः (prājñebhyaḥ) - to the wise, for the intelligent

(noun)

Dative, masculine, plural of prājña

prājña - wise, intelligent, knowing; a wise person, a scholar

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पण्डितः (paṇḍitaḥ) - a scholar, a learned person, a wise man

(noun)

Nominative, masculine, singular of paṇḍita

paṇḍita - learned, wise; a scholar, a pundit

प्राज्ञः (prājñaḥ) - a wise person, an intelligent person

(noun)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, knowing; a wise person, a scholar

हि (hi) - indeed, for, because, surely

(indeclinable)

अवाप्य (avāpya) - having obtained, having reached, having acquired

(indeclinable)

Absolutive (Gerund)

Derived from the root `āp` (to obtain, reach) with the prefix `ava`.

Prefix: ava

Root: āp (class 5)

धर्मार्थौ (dharmārthau) - righteousness and wealth/purpose

(noun)

Accusative, masculine, dual of dharma-artha

dharma-artha - righteousness and wealth; spiritual merit and material gain; the two primary pursuits of life

Compound type : dvandva (dharma+artha)

• dharma – righteousness, duty, natural law, constitution, moral order
  noun (masculine)
• artha – aim, purpose, meaning, wealth, material prosperity, object
  noun (masculine)

शक्नोति (śaknoti) - is able, can

(verb)

3rd person , singular, active, present (lat) of śak

Root: śak (class 5)

सुखम् (sukham) - happily, comfortably

(indeclinable)

Note: Adverbial use of neuter accusative singular.

एधितुम् (edhitum) - to thrive, to prosper, to grow

(indeclinable)

Infinitive

Infinitive form of the root `edh`.

Root: edh (class 1)