महाभारतः mahābhārataḥ - book-5, chapter-35, verse-59

जीर्णमन्नं प्रशंसन्ति भार्यां च गतयौवनाम् ।
शूरं विगतसंग्रामं गतपारं तपस्विनम् ॥५९॥

59. jīrṇamannaṁ praśaṁsanti bhāryāṁ ca gatayauvanām ,
śūraṁ vigatasaṁgrāmaṁ gatapāraṁ tapasvinam.

59. jīrṇam annam praśaṃsanti bhāryām ca gata-yauvanām
śūram vigata-saṅgrāmam gata-pāram tapasvinam

59. People praise well-digested food, and a wife who has passed her youth. They also praise a warrior who has concluded his battle, and an ascetic (tapasvinam) who has reached the ultimate goal.

Words meanings summery:

• जीर्णम् (jīrṇam) - digested, old, worn out

• अन्नम् (annam) - food, rice

• प्रशंसन्ति (praśaṁsanti) - they praise, commend, approve

• भार्याम् (bhāryām) - wife

• च (ca) - and, also

• गत-यौवनाम् (gata-yauvanām) - one whose youth has passed

• शूरम् (śūram) - a warrior, a hero, brave

• विगत-सङ्ग्रामम् (vigata-saṅgrāmam) - one whose battle is over, who has finished fighting

• गत-पारम् (gata-pāram) - one who has reached the other shore/end/goal

• तपस्विनम् (tapasvinam) - an ascetic, one who practices austerity

Words meanings and morphology

जीर्णम् (jīrṇam) - digested, old, worn out

(adjective)

Accusative, neuter, singular of jīrṇa

jīrṇa - digested, old, worn out, decrepit

Past Passive Participle

Derived from root `jṝ` (to wear out, to digest).

Root: jṝ (class 1)

अन्नम् (annam) - food, rice

(noun)

Accusative, neuter, singular of anna

anna - food, rice, corn

प्रशंसन्ति (praśaṁsanti) - they praise, commend, approve

(verb)

3rd person , plural, active, present (lat) of praśaṃs

Root `śaṃs` (to praise) with prefix `pra`.

Prefix: pra

Root: śaṃs (class 1)

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, spouse

Gerundive

Derived from root `bhṛ` (to bear, support), literally 'one to be supported'.

Root: bhṛ (class 3)

च (ca) - and, also

(indeclinable)

गत-यौवनाम् (gata-yauvanām) - one whose youth has passed

(adjective)

Accusative, feminine, singular of gata-yauvana

gata-yauvana - one whose youth has departed; past youth

Compound type : bahuvrīhi (gata+yauvana)

• gata – gone, departed, passed, reached
  adjective
  Past Passive Participle
  Derived from root `gam` (to go).
  Root: gam (class 1)
• yauvana – youth, youthfulness
  noun (neuter)

शूरम् (śūram) - a warrior, a hero, brave

(noun)

Accusative, masculine, singular of śūra

śūra - brave, valiant; a warrior, a hero

विगत-सङ्ग्रामम् (vigata-saṅgrāmam) - one whose battle is over, who has finished fighting

(adjective)

Accusative, masculine, singular of vigata-saṅgrāma

vigata-saṅgrāma - one whose battle is over, who has finished fighting

Compound type : bahuvrīhi (vigata+saṅgrāma)

• vigata – gone, departed, finished
  adjective
  Past Passive Participle
  Derived from root `gam` (to go) with prefix `vi`.
  Prefix: vi
  Root: gam (class 1)
• saṅgrāma – battle, war, combat
  noun (masculine)

गत-पारम् (gata-pāram) - one who has reached the other shore/end/goal

(adjective)

Accusative, masculine, singular of gata-pāra

gata-pāra - one who has reached the other shore; one who has achieved the ultimate goal

Compound type : bahuvrīhi (gata+pāra)

• gata – gone, departed, reached, attained
  adjective
  Past Passive Participle
  Derived from root `gam` (to go).
  Root: gam (class 1)
• pāra – the other side, far bank, end, limit, goal
  noun (masculine)

तपस्विनम् (tapasvinam) - an ascetic, one who practices austerity

(noun)

Accusative, masculine, singular of tapasvin

tapasvin - an ascetic, a devotee, one who practices austerities (tapas)

Possessive suffix `-vin` added to `tapas`.