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5,35

महाभारतः       mahābhārataḥ - book-5, chapter-35, verse-50

सत्यं रूपं श्रुतं विद्या कौल्यं शीलं बलं धनम् ।
शौर्यं च चित्रभाष्यं च दश संसर्गयोनयः ॥५०॥
50. satyaṁ rūpaṁ śrutaṁ vidyā kaulyaṁ śīlaṁ balaṁ dhanam ,
śauryaṁ ca citrabhāṣyaṁ ca daśa saṁsargayonayaḥ.
50. satyam rūpam śrutam vidyā kaulyam śīlam balam dhanam
| śauryam ca citrabhāṣyam ca daśa saṃsargayonayaḥ
50. Truthfulness, beauty, learning, wisdom, noble birth, good character, strength, wealth, valor, and eloquent speech – these ten are the sources of (human) association.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सत्यम् (satyam) - Truthfulness (truth, reality, truthfulness)
  • रूपम् (rūpam) - Beauty (form, appearance, beauty, nature)
  • श्रुतम् (śrutam) - Learning (from scriptures) (heard, learned, knowledge (especially sacred))
  • विद्या (vidyā) - Wisdom (knowledge, wisdom, learning)
  • कौल्यम् (kaulyam) - Noble birth (noble birth, good lineage, belonging to a good family)
  • शीलम् (śīlam) - Good character (character, conduct, virtue, habit)
  • बलम् (balam) - Strength (strength, power, force)
  • धनम् (dhanam) - Wealth (wealth, riches, property)
  • शौर्यम् (śauryam) - Valor (valor, heroism, bravery)
  • (ca) - and (and, also)
  • चित्रभाष्यम् (citrabhāṣyam) - Eloquent speech (eloquent speech, variegated speech, charming speech)
  • (ca) - and (and, also)
  • दश (daśa) - ten
  • संसर्गयोनयः (saṁsargayonayaḥ) - sources of association (sources of association, origins of contact)

Words meanings and morphology

सत्यम् (satyam) - Truthfulness (truth, reality, truthfulness)
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, true, real, truthful
Derived from sat (being, real)
रूपम् (rūpam) - Beauty (form, appearance, beauty, nature)
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty, nature, image
श्रुतम् (śrutam) - Learning (from scriptures) (heard, learned, knowledge (especially sacred))
(noun)
Nominative, neuter, singular of śruta
śruta - heard, learned, knowledge, sacred tradition, scripture
Past Passive Participle
Past passive participle of root śru (to hear). Used as a substantive noun.
Root: śru (class 5)
विद्या (vidyā) - Wisdom (knowledge, wisdom, learning)
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, wisdom, science, learning, lore
Derived from root vid (to know)
Root: vid (class 2)
कौल्यम् (kaulyam) - Noble birth (noble birth, good lineage, belonging to a good family)
(noun)
Nominative, neuter, singular of kaulya
kaulya - noble birth, good lineage, high family status
Derived from kula (family) + suffix ya.
शीलम् (śīlam) - Good character (character, conduct, virtue, habit)
(noun)
Nominative, neuter, singular of śīla
śīla - character, conduct, nature, habit, virtue, custom
From root śī (to rest, to lie, to behave).
Root: śī (class 2)
बलम् (balam) - Strength (strength, power, force)
(noun)
Nominative, neuter, singular of bala
bala - strength, power, force, might, army
Derived from root bal (to live, to breathe, to be strong).
Root: bal (class 1)
धनम् (dhanam) - Wealth (wealth, riches, property)
(noun)
Nominative, neuter, singular of dhana
dhana - wealth, riches, property, money, treasure
Derived from root dhā (to place, to hold).
Root: dhā (class 3)
शौर्यम् (śauryam) - Valor (valor, heroism, bravery)
(noun)
Nominative, neuter, singular of śaurya
śaurya - valor, heroism, bravery, prowess
Derived from śūra (hero, brave) + suffix ya.
(ca) - and (and, also)
(indeclinable)
चित्रभाष्यम् (citrabhāṣyam) - Eloquent speech (eloquent speech, variegated speech, charming speech)
(noun)
Nominative, neuter, singular of citrabhāṣya
citrabhāṣya - eloquent speech, charming speech, variegated speech, varied discourse
From citra (varied, wonderful) + bhāṣya (speech).
Compound type : karmadhāraya (citra+bhāṣya)
  • citra – bright, clear, varied, wonderful, strange
    adjective
  • bhāṣya – speech, discourse, commentary, spoken
    noun (neuter)
    Gerundive/Nomen Agentis
    Derived from root bhāṣ (to speak)
    Root: bhāṣ (class 1)
(ca) - and (and, also)
(indeclinable)
दश (daśa) - ten
(adjective)
Nominative, plural of daśan
daśan - ten
Note: Qualifies saṃsargayonayaḥ.
संसर्गयोनयः (saṁsargayonayaḥ) - sources of association (sources of association, origins of contact)
(noun)
Nominative, masculine, plural of saṃsargayoni
saṁsargayoni - source of association, origin of contact/intercourse
Compound.
Compound type : tatpuruṣa (saṃsarga+yoni)
  • saṃsarga – contact, association, intercourse, mixing
    noun (masculine)
    From sam + sṛj (to create, emit)
    Prefix: sam
    Root: sṛj (class 6)
  • yoni – womb, origin, source, place of birth
    noun (masculine)
Note: Predicate nominative for the implied verb "are".