महाभारतः mahābhārataḥ - book-5, chapter-35, verse-43

जरा रूपं हरति हि धैर्यमाशा मृत्युः प्राणान्धर्मचर्यामसूया ।
क्रोधः श्रियं शीलमनार्यसेवा ह्रियं कामः सर्वमेवाभिमानः ॥४३॥

43. jarā rūpaṁ harati hi dhairyamāśā; mṛtyuḥ prāṇāndharmacaryāmasūyā ,
krodhaḥ śriyaṁ śīlamanāryasevā; hriyaṁ kāmaḥ sarvamevābhimānaḥ.

43. jarā rūpam harati hi dhairyam āśā
mṛtyuḥ prāṇān dharmacaryām asūyā
krodhaḥ śriyam śīlam anāryasevā
hriyam kāmaḥ sarvam eva abhimānaḥ

43. Old age, indeed, destroys beauty. Excessive desire destroys fortitude. Death destroys life. Envy destroys the practice of natural law (dharma). Anger destroys prosperity. Association with ignoble people destroys good conduct. Lust destroys modesty. And pride destroys everything.

Words meanings summery:

• जरा (jarā) - old age, decrepitude

• रूपम् (rūpam) - beauty, form, appearance

• हरति (harati) - takes away, destroys, carries off

• हि (hi) - indeed, surely, for

• धैर्यम् (dhairyam) - fortitude, patience, steadfastness

• आशा (āśā) - excessive desire (hope, expectation, desire)

• मृत्युः (mṛtyuḥ) - death

• प्राणान् (prāṇān) - lives, vital breaths

• धर्मचर्याम् (dharmacaryām) - the practice of righteousness, performance of sacred duty (dharma)

• असूया (asūyā) - envy, jealousy, malignity

• क्रोधः (krodhaḥ) - anger, wrath

• श्रियम् (śriyam) - prosperity, wealth, glory, fortune

• शीलम् (śīlam) - good conduct, character, morality

• अनार्यसेवा (anāryasevā) - service of ignoble people, association with ignoble people

• ह्रियम् (hriyam) - modesty, shame, humility

• कामः (kāmaḥ) - desire, lust, love

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only, just

• अभिमानः (abhimānaḥ) - pride, arrogance, self-conceit

Words meanings and morphology

जरा (jarā) - old age, decrepitude

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decrepitude, decay

From root jṛ (to become old).

Root: jṛ (class 1)

रूपम् (rūpam) - beauty, form, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, image

From root rūp (to form).

Root: rūp (class 10)

Note: Object of harati.

हरति (harati) - takes away, destroys, carries off

(verb)

3rd person , singular, active, present (laṭ) of hṛ

Present tense, active voice

3rd person singular present active of hṛ.

Root: hṛ (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic particle.

धैर्यम् (dhairyam) - fortitude, patience, steadfastness

(noun)

Accusative, neuter, singular of dhairya

dhairya - fortitude, patience, steadfastness, firmness

From dhīra (firm, steady) + ya suffix.

Note: Object of implied harati.

आशा (āśā) - excessive desire (hope, expectation, desire)

(noun)

Nominative, feminine, singular of āśā

āśā - hope, expectation, desire, direction

From root āś (to eat, to reach, to desire).

Root: āś (class 5)

Note: Subject of implied harati.

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, mortality, the god of death (Yama)

From root mṛ (to die).

Root: mṛ (class 6)

Note: Subject of implied harati.

प्राणान् (prāṇān) - lives, vital breaths

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life, vital air, vital principle

From pra + root an (to breathe).

Prefix: pra

Root: an (class 2)

Note: Object of implied harati.

धर्मचर्याम् (dharmacaryām) - the practice of righteousness, performance of sacred duty (dharma)

(noun)

Accusative, feminine, singular of dharmacaryā

dharmacaryā - practice of natural law (dharma), performance of sacred duty, righteous conduct

From dharma (natural law, duty) + caryā (conduct, practice).

Compound type : tatpurusha (dharma+caryā)

• dharma – natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• caryā – conduct, practice, behavior
  noun (feminine)
  From root car (to move, to perform).
  Root: car (class 1)

Note: Object of implied harati.

असूया (asūyā) - envy, jealousy, malignity

(noun)

Nominative, feminine, singular of asūyā

asūyā - envy, jealousy, malignity, ill-will

From a (negation) + sūyā (bearing, producing). Or related to sūy (to be jealous).

Root: sūy (class 1)

Note: Subject of implied harati.

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, fury

From root krudh (to be angry).

Root: krudh (class 4)

Note: Subject of implied harati.

श्रियम् (śriyam) - prosperity, wealth, glory, fortune

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, fortune, glory, beauty, well-being, Lakshmi

Root: śrī (class 1)

Note: Object of implied harati.

शीलम् (śīlam) - good conduct, character, morality

(noun)

Accusative, neuter, singular of śīla

śīla - conduct, character, habit, good behavior, morality

From root śīl (to practice, to serve).

Root: śīl (class 1)

Note: Object of implied harati.

अनार्यसेवा (anāryasevā) - service of ignoble people, association with ignoble people

(noun)

Nominative, feminine, singular of anāryasevā

anāryasevā - service of the ignoble, association with ignoble people, serving unworthy persons

From anārya (ignoble, unworthy) + sevā (service, attendance).

Compound type : tatpurusha (anārya+sevā)

• anārya – ignoble, unworthy, non-Aryan
  adjective (masculine/feminine/neuter)
  Negative prefix an- + ārya (noble).
  Prefix: an
• sevā – service, attendance, worship, association
  noun (feminine)
  From root sev (to serve, attend).
  Root: sev (class 1)

Note: Subject of implied harati.

ह्रियम् (hriyam) - modesty, shame, humility

(noun)

Accusative, feminine, singular of hrī

hrī - modesty, shame, humility, bashfulness

From root hrī (to be ashamed).

Root: hrī (class 1)

Note: Object of implied harati.

कामः (kāmaḥ) - desire, lust, love

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, longing, love, lust, pleasure

From root kam (to desire).

Root: kam (class 1)

Note: Subject of implied harati.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Object of implied harati.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

अभिमानः (abhimānaḥ) - pride, arrogance, self-conceit

(noun)

Nominative, masculine, singular of abhimāna

abhimāna - pride, arrogance, self-conceit, ego, high opinion of oneself

From abhi + root man (to think).

Prefix: abhi

Root: man (class 4)

Note: Subject of implied harati.