महाभारतः
mahābhārataḥ
-
book-5, chapter-35, verse-52
पापं प्रज्ञां नाशयति क्रियमाणं पुनः पुनः ।
नष्टप्रज्ञः पापमेव नित्यमारभते नरः ॥५२॥
नष्टप्रज्ञः पापमेव नित्यमारभते नरः ॥५२॥
52. pāpaṁ prajñāṁ nāśayati kriyamāṇaṁ punaḥ punaḥ ,
naṣṭaprajñaḥ pāpameva nityamārabhate naraḥ.
naṣṭaprajñaḥ pāpameva nityamārabhate naraḥ.
52.
pāpam prajñām nāśayati kriyamāṇam punaḥ punaḥ
naṣṭaprajñaḥ pāpam eva nityam ārabhate naraḥ
naṣṭaprajñaḥ pāpam eva nityam ārabhate naraḥ
52.
Sin (pāpa), when committed repeatedly, destroys one's wisdom (prajñā). A person whose wisdom (prajñā) is destroyed then invariably commits only sin (pāpa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पापम् (pāpam) - sin (an evil action or its adverse consequence) (sin, evil, vice, wickedness)
- प्रज्ञाम् (prajñām) - one's intellectual faculty or discernment (prajñā) (wisdom, intellect, understanding, discernment)
- नाशयति (nāśayati) - causes to perish, destroys, ruins
- क्रियमाणम् (kriyamāṇam) - being done, being performed, being made
- पुनः (punaḥ) - again, repeatedly, further, moreover
- पुनः (punaḥ) - again, repeatedly, further, moreover
- नष्टप्रज्ञः (naṣṭaprajñaḥ) - one whose wisdom is lost/destroyed
- पापम् (pāpam) - evil action or its result (pāpa) (sin, evil, vice, wickedness)
- एव (eva) - only, just, indeed, precisely
- नित्यम् (nityam) - eternal, perpetual, constant, always
- आरभते (ārabhate) - undertakes, begins, commences
- नरः (naraḥ) - man, human being, person
Words meanings and morphology
पापम् (pāpam) - sin (an evil action or its adverse consequence) (sin, evil, vice, wickedness)
(noun)
Accusative, neuter, singular of pāpa
pāpa - sin, evil, vice, wickedness, misfortune
प्रज्ञाम् (prajñām) - one's intellectual faculty or discernment (prajñā) (wisdom, intellect, understanding, discernment)
(noun)
Accusative, feminine, singular of prajñā
prajñā - wisdom, intellect, understanding, discernment
Prefix: pra
Root: jñā (class 9)
नाशयति (nāśayati) - causes to perish, destroys, ruins
(verb)
3rd person , singular, active, present indicative (laṭ) of nāśay
causative
Causative stem from root √naś, class 4 (intr.) / 1 (tr.)
Root: naś (class 4)
क्रियमाणम् (kriyamāṇam) - being done, being performed, being made
(adjective)
Accusative, neuter, singular of kriyamāṇa
kriyamāṇa - being done, being performed, being made
Present Passive Participle
Formed from √kṛ (to do, make) + passive 'ya' + śānac suffix.
Root: kṛ (class 8)
Note: Modifies 'pāpam'.
पुनः (punaḥ) - again, repeatedly, further, moreover
(indeclinable)
पुनः (punaḥ) - again, repeatedly, further, moreover
(indeclinable)
नष्टप्रज्ञः (naṣṭaprajñaḥ) - one whose wisdom is lost/destroyed
(adjective)
Nominative, masculine, singular of naṣṭaprajña
naṣṭaprajña - one whose wisdom is lost or destroyed
Compound type : bahuvrīhi (naṣṭa+prajñā)
- naṣṭa – lost, destroyed, ruined, perished
adjective (neuter)
Past Passive Participle
Derived from √naś (to perish, to be lost).
Root: naś (class 4) - prajñā – wisdom, intellect, understanding, discernment
noun (feminine)
Prefix: pra
Root: jñā (class 9)
पापम् (pāpam) - evil action or its result (pāpa) (sin, evil, vice, wickedness)
(noun)
Accusative, neuter, singular of pāpa
pāpa - sin, evil, vice, wickedness, misfortune
एव (eva) - only, just, indeed, precisely
(indeclinable)
नित्यम् (nityam) - eternal, perpetual, constant, always
(indeclinable)
Note: Used adverbially here, meaning 'always' or 'invariably'.
आरभते (ārabhate) - undertakes, begins, commences
(verb)
3rd person , singular, middle, present indicative (laṭ) of ārabha
Prefix: ā
Root: rabh (class 1)
नरः (naraḥ) - man, human being, person
(noun)
Nominative, masculine, singular of nara
nara - man, human being, person