महाभारतः mahābhārataḥ - book-5, chapter-35, verse-34

यथा यथा हि पुरुषः कल्याणे कुरुते मनः ।
तथा तथास्य सर्वार्थाः सिध्यन्ते नात्र संशयः ॥३४॥

34. yathā yathā hi puruṣaḥ kalyāṇe kurute manaḥ ,
tathā tathāsya sarvārthāḥ sidhyante nātra saṁśayaḥ.

34. yathā yathā hi puruṣaḥ kalyāṇe kurute manaḥ tathā
tathā asya sarvārthāḥ sidhyante na atra saṃśayaḥ

34. Indeed, just as a person (puruṣa) directs his mind towards virtuous matters, so all his objectives are accomplished. There is no doubt about this.

Words meanings summery:

• यथा (yathā) - as, just as, in what manner

• यथा (yathā) - as, just as, in what manner

• हि (hi) - indeed, surely, for

• पुरुषः (puruṣaḥ) - a person (a person, man, human being, the cosmic person)

• कल्याणे (kalyāṇe) - in welfare, in virtue, in auspiciousness

• कुरुते (kurute) - he directs, he sets (he does, he makes, he places, he performs)

• मनः (manaḥ) - mind, intellect, heart

• तथा (tathā) - so, thus, in that manner

• तथा (tathā) - so, thus, in that manner

• अस्य (asya) - his, of him, of this

• सर्वार्थाः (sarvārthāḥ) - all purposes, all objects, all desires, all aims

• सिध्यन्ते (sidhyante) - they succeed, they are accomplished, they are fulfilled

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

यथा (yathā) - as, just as, in what manner

(indeclinable)

Note: Used in correlation with 'tathā'.

यथा (yathā) - as, just as, in what manner

(indeclinable)

Note: Used in correlation with 'tathā'.

हि (hi) - indeed, surely, for

(indeclinable)

पुरुषः (puruṣaḥ) - a person (a person, man, human being, the cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, cosmic person

कल्याणे (kalyāṇe) - in welfare, in virtue, in auspiciousness

(noun)

Locative, neuter, singular of kalyāṇa

kalyāṇa - welfare, virtue, auspiciousness, blessing

Note: Refers to "virtuous matters/things".

कुरुते (kurute) - he directs, he sets (he does, he makes, he places, he performs)

(verb)

3rd person , singular, middle, present indicative (laṭ) of kṛ

Present Middle Indicative

From root kṛ (8th class)

Root: kṛ (class 8)

Note: Used with 'manaḥ' to mean 'sets his mind'.

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, thought

Root: man (class 4)

Note: Object of 'kurute'.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Used in correlation with 'yathā'.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Used in correlation with 'yathā'.

अस्य (asya) - his, of him, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it (demonstrative pronoun)

Note: Refers to the 'puruṣaḥ'.

सर्वार्थाः (sarvārthāḥ) - all purposes, all objects, all desires, all aims

(noun)

Nominative, masculine, plural of sarvārtha

sarvārtha - all purposes, all objects, all wealth

Compound type : karmadhāraya (sarva+artha)

• sarva – all, every, whole
  adjective (masculine)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: Subject of 'sidhyante'.

सिध्यन्ते (sidhyante) - they succeed, they are accomplished, they are fulfilled

(verb)

3rd person , plural, middle, present indicative (laṭ) of sidh

Present Middle Indicative

From root sidh (4th class)

Root: sidh (class 4)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

From pronoun idam + tral suffix

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam + śi (to hesitate, to doubt)

Prefix: sam

Root: śi (class 2)

Note: Subject of the implied 'asti' (is).