महाभारतः mahābhārataḥ - book-5, chapter-35, verse-40

भ्रूणहा गुरुतल्पी च यश्च स्यात्पानपो द्विजः ।
अतितीक्ष्णश्च काकश्च नास्तिको वेदनिन्दकः ॥४०॥

40. bhrūṇahā gurutalpī ca yaśca syātpānapo dvijaḥ ,
atitīkṣṇaśca kākaśca nāstiko vedanindakaḥ.

40. bhruṇahā gurutalpī ca yaḥ ca syāt pānapaḥ dvijaḥ
atitīkṣṇaḥ ca kākaḥ ca nāstikaḥ vedanindakaḥ

40. A fetus-killer, one who defiles the preceptor's (guru) bed, a twice-born who drinks intoxicating liquor, an extremely malicious person, a vile person, an atheist, and one who denounces the Vedas.

Words meanings summery:

• भ्रुणहा (bhruṇahā) - a killer of a fetus, abortionist

• गुरुतल्पी (gurutalpī) - one who defiles the guru's bed, defiler of the guru's bed (commits incest with guru's wife)

• च (ca) - and

• यः (yaḥ) - who, whoever

• च (ca) - and

• स्यात् (syāt) - may be, let it be

• पानपः (pānapaḥ) - a drinker (of intoxicating liquor)

• द्विजः (dvijaḥ) - a Brahmin (a twice-born person (brahmin))

• अतितीक्ष्णः (atitīkṣṇaḥ) - extremely sharp, excessively malicious, very cruel

• च (ca) - and

• काकः (kākaḥ) - a vile person (a crow, a vile person, a malicious person)

• च (ca) - and

• नास्तिकः (nāstikaḥ) - an atheist, one who denies the authority of the Vedas

• वेदनिन्दकः (vedanindakaḥ) - one who denounces the Vedas

Words meanings and morphology

भ्रुणहा (bhruṇahā) - a killer of a fetus, abortionist

(noun)

Nominative, masculine, singular of bhruṇahan

bhruṇahan - fetus-killer, abortionist

From bhruṇa (fetus) and han (killer).

Compound type : tatpurusha (bhruṇa+han)

• bhruṇa – fetus, embryo, child
  noun (masculine/neuter)
• han – killer, striker
  noun (masculine)
  Agent noun from root han.
  Root: han (class 2)

Note: nominative singular of bhruṇahan

गुरुतल्पी (gurutalpī) - one who defiles the guru's bed, defiler of the guru's bed (commits incest with guru's wife)

(noun)

Nominative, masculine, singular of gurutalpin

gurutalpin - one who defiles the preceptor's bed

From guru (preceptor) and talpa (bed), meaning one who occupies the preceptor's bed.

Compound type : tatpurusha (guru+talpa)

• guru – teacher, preceptor, respected person
  noun (masculine)
• talpa – bed, couch, mattress
  noun (masculine/neuter)

Note: nominative singular of gurutalpin

च (ca) - and

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whoever

च (ca) - and

(indeclinable)

स्यात् (syāt) - may be, let it be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative mood, active voice

3rd person singular optative of as.

Root: as (class 2)

पानपः (pānapaḥ) - a drinker (of intoxicating liquor)

(noun)

Nominative, masculine, singular of pānapa

pānapa - drinker (of intoxicating liquor), one who drinks

From pāna (drink) + pa (drinker, protector). Here, specific to alcohol in the context of dvija.

Compound type : tatpurusha (pāna+pa)

• pāna – drinking, drink, beverage
  noun (neuter)
  Root pā + ana suffix.
  Root: pā (class 1)
• pa – drinker, protector
  noun (masculine)
  Agent noun from pā.
  Root: pā (class 1)

द्विजः (dvijaḥ) - a Brahmin (a twice-born person (brahmin))

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a brahmin, kshatriya, or vaishya; often specifically a brahmin), bird, tooth, moon

From dvi (twice) + ja (born). Refers to the second birth through initiation (upanayana).

Compound type : tatpurusha (dvi+ja)

• dvi – two, twice
  indeclinable
• ja – born, produced from
  adjective (masculine/feminine/neuter)
  Derived from root jan.
  Root: jan (class 4)

Note: Contextually refers to a Brahmin.

अतितीक्ष्णः (atitīkṣṇaḥ) - extremely sharp, excessively malicious, very cruel

(adjective)

Nominative, masculine, singular of atitīkṣṇa

atitīkṣṇa - extremely sharp, very keen, excessively malicious, very cruel

Formed with prefix ati (excessively) and tīkṣṇa (sharp).

Compound type : praadi-samāsa (ati+tīkṣṇa)

• ati – over, beyond, excessively, very
  indeclinable
  Preposition/prefix.
• tīkṣṇa – sharp, keen, pungent, cruel, severe
  adjective (masculine/feminine/neuter)
  From root tij.
  Root: tij (class 6)

Note: Refers to a person who is atitīkṣṇa.

च (ca) - and

(indeclinable)

काकः (kākaḥ) - a vile person (a crow, a vile person, a malicious person)

(noun)

Nominative, masculine, singular of kāka

kāka - crow, a vile person, a malicious person, a scoundrel

Onomatopoeic. Often used metaphorically for a despicable or malicious person.

च (ca) - and

(indeclinable)

नास्तिकः (nāstikaḥ) - an atheist, one who denies the authority of the Vedas

(noun)

Nominative, masculine, singular of nāstika

nāstika - atheist, unbeliever, one who denies the authority of the Vedas (śruti), one who denies existence (of a future world, God, etc.)

From na asti (is not) + ka suffix.

Root: as (class 2)

वेदनिन्दकः (vedanindakaḥ) - one who denounces the Vedas

(noun)

Nominative, masculine, singular of vedanindaka

vedanindaka - one who reviles/denounces the Vedas

From veda (Veda) + nindaka (blamer, censor).

Compound type : tatpurusha (veda+nindaka)

• veda – sacred knowledge, the Vedas
  noun (masculine)
  From root vid (to know).
  Root: vid (class 2)
• nindaka – blamer, censurer, reviler
  noun (masculine/feminine/neuter)
  From root nind + aka suffix.
  Root: nind (class 1)