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5,35

महाभारतः       mahābhārataḥ - book-5, chapter-35, verse-1

धृतराष्ट्र उवाच ।
ब्रूहि भूयो महाबुद्धे धर्मार्थसहितं वचः ।
शृण्वतो नास्ति मे तृप्तिर्विचित्राणीह भाषसे ॥१॥
1. dhṛtarāṣṭra uvāca ,
brūhi bhūyo mahābuddhe dharmārthasahitaṁ vacaḥ ,
śṛṇvato nāsti me tṛptirvicitrāṇīha bhāṣase.
1. dhṛtarāṣṭraḥ uvāca brūhi bhūyaḥ mahābuddhe dharmārthasahitaṃ
vacaḥ śṛṇvataḥ na asti me tṛptiḥ vicitrāṇi iha bhāṣase
1. Dhṛtarāṣṭra said: "O highly intelligent one, please speak further words that align with natural law (dharma) and purpose. As I listen, I am not satisfied, for you speak such remarkable things."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra
  • उवाच (uvāca) - said, spoke
  • ब्रूहि (brūhi) - speak, tell
  • भूयः (bhūyaḥ) - again, further, more
  • महाबुद्धे (mahābuddhe) - Addressed to Vidura (O highly intelligent one, O wise one)
  • धर्मार्थसहितं (dharmārthasahitaṁ) - endowed with natural law (dharma) and purpose, pertaining to righteousness and prosperity
  • वचः (vacaḥ) - word, speech, saying
  • शृण्वतः (śṛṇvataḥ) - Implied reference to Dhṛtarāṣṭra himself (of one who is listening, of me listening)
  • (na) - not, no
  • अस्ति (asti) - is, exists
  • मे (me) - to me, for me, my
  • तृप्तिः (tṛptiḥ) - satisfaction, contentment
  • विचित्राणि (vicitrāṇi) - wonderful, variegated, diverse, remarkable
  • इह (iha) - here, in this world, in this matter
  • भाषसे (bhāṣase) - you speak, you say

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra
(proper noun)
Nominative, masculine, singular of dhṛtarāṣṭra
dhṛtarāṣṭra - Dhṛtarāṣṭra (proper name, 'he who holds the kingdom')
Compound type : bahuvrīhi (dhṛta+rāṣṭra)
  • dhṛta – held, borne, maintained
    adjective (masculine)
    Past Passive Participle
    Derived from root dhṛ (to bear, hold)
    Root: dhṛ (class 1)
  • rāṣṭra – kingdom, realm, country
    noun (neuter)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
ब्रूहि (brūhi) - speak, tell
(verb)
2nd person , singular, active, imperative (loṭ) of brū
Root: brū (class 2)
भूयः (bhūyaḥ) - again, further, more
(indeclinable)
महाबुद्धे (mahābuddhe) - Addressed to Vidura (O highly intelligent one, O wise one)
(noun)
Vocative, masculine, singular of mahābuddhi
mahābuddhi - great intelligence, highly intelligent person
Compound type : karmadhāraya (mahā+buddhi)
  • mahā – great, large, mighty
    adjective (feminine)
  • buddhi – intelligence, intellect, discernment
    noun (feminine)
    Root: budh (class 1)
धर्मार्थसहितं (dharmārthasahitaṁ) - endowed with natural law (dharma) and purpose, pertaining to righteousness and prosperity
(adjective)
Accusative, neuter, singular of dharmārthasahita
dharmārthasahita - accompanied by dharma and artha, containing dharma and artha
Compound type : tatpuruṣa (dharma+artha+sahita)
  • dharma – natural law, constitution, duty, righteousness
    noun (masculine)
  • artha – purpose, meaning, wealth, prosperity, material well-being
    noun (masculine)
  • sahita – accompanied, joined, endowed with
    adjective (masculine)
    Past Passive Participle
    Derived from root sah (to bear, endure)
    Root: sah (class 1)
वचः (vacaḥ) - word, speech, saying
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, saying
Root: vac (class 2)
शृण्वतः (śṛṇvataḥ) - Implied reference to Dhṛtarāṣṭra himself (of one who is listening, of me listening)
(adjective)
Genitive, masculine, singular of śṛṇvat
śṛṇvat - listening, hearing
Present Active Participle
Derived from root śru (to hear)
Root: śru (class 5)
(na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
मे (me) - to me, for me, my
(pronoun)
Dative, singular of asmad
asmad - I, we
Note: Can also be genitive, but here functions as dative of interest ('for me').
तृप्तिः (tṛptiḥ) - satisfaction, contentment
(noun)
Nominative, feminine, singular of tṛpti
tṛpti - satisfaction, contentment, gratification
Root: tṛp (class 4)
विचित्राणि (vicitrāṇi) - wonderful, variegated, diverse, remarkable
(adjective)
Accusative, neuter, plural of vicitra
vicitra - wonderful, variegated, diverse, strange, beautiful
Prefix: vi
Root: cit (class 1)
Note: Agrees with an implied noun like 'vacāṃsi' (words) or 'karmāṇi' (deeds/things).
इह (iha) - here, in this world, in this matter
(indeclinable)
भाषसे (bhāṣase) - you speak, you say
(verb)
2nd person , singular, middle, present indicative (laṭ) of bhāṣ
Root: bhāṣ (class 1)