महाभारतः mahābhārataḥ - book-5, chapter-35, verse-36

मत्तापानं कलहं पूगवैरं भार्यापत्योरन्तरं ज्ञातिभेदम् ।
राजद्विष्टं स्त्रीपुमांसोर्विवादं वर्ज्यान्याहुर्यश्च पन्थाः प्रदुष्टः ॥३६॥

36. mattāpānaṁ kalahaṁ pūgavairaṁ; bhāryāpatyorantaraṁ jñātibhedam ,
rājadviṣṭaṁ strīpumāṁsorvivādaṁ; varjyānyāhuryaśca panthāḥ praduṣṭaḥ.

36. matta-pānam kalaham pūga-vairam
bhāryā-patyoḥ antaram jñāti-bhedam |
rāja-dviṣṭam strī-pumāṃsoḥ vivādam
varjyāni āhuḥ yaḥ ca panthāḥ pra-duṣṭaḥ

36. They declare the following as things to be avoided: drinking by intoxicated persons, quarrels, hostility within a community, discord between husband and wife, division among relatives, actions disliked by the king, disputes between men and women, and any path that is corrupt or defiled.

Words meanings summery:

• मत्तपानम् (mattapānam) - drinking by intoxicated persons

• कलहम् (kalaham) - quarrel, dispute

• पूगवैरम् (pūgavairam) - hostility within a community/guild

• भार्यापत्योः (bhāryāpatyoḥ) - of wife and husband

• अन्तरम् (antaram) - discord, difference, interval

• ज्ञातिभेदम् (jñātibhedam) - division among relatives

• राजद्विष्टम् (rājadviṣṭam) - disliked by the king

• स्त्रीपुमांसोः (strīpumāṁsoḥ) - of women and men

• विवादम् (vivādam) - dispute, controversy

• वर्ज्यानि (varjyāni) - avoidable, to be shunned

• आहुः (āhuḥ) - they say, they declare

• यः (yaḥ) - which, who

• च (ca) - and

• पन्थाः (panthāḥ) - path, way

• प्रदुष्टः (praduṣṭaḥ) - corrupted, defiled, bad

Words meanings and morphology

मत्तपानम् (mattapānam) - drinking by intoxicated persons

(noun)

Accusative, neuter, singular of mattapāna

mattapāna - drinking by intoxicated persons; drunken revelry

Compound type : tatpurusha (matta+pāna)

• matta – intoxicated, drunk, infatuated
  adjective
  Past Passive Participle
  Root: mad (class 4)
• pāna – drinking, a drink
  noun (neuter)
  action noun
  Root: pā (class 1)

कलहम् (kalaham) - quarrel, dispute

(noun)

Accusative, masculine, singular of kalaha

kalaha - quarrel, dispute, strife

पूगवैरम् (pūgavairam) - hostility within a community/guild

(noun)

Accusative, neuter, singular of pūgavaira

pūgavaira - hostility among a guild or community

Compound type : tatpurusha (pūga+vaira)

• pūga – assembly, community, guild
  noun (masculine)
• vaira – hostility, enmity
  noun (neuter)

भार्यापत्योः (bhāryāpatyoḥ) - of wife and husband

(noun)

Genitive, dual of bhāryāpati

bhāryāpati - husband and wife

Compound type : dvandva (bhāryā+pati)

• bhāryā – wife
  noun (feminine)
  future passive participle
  Root: bhṛ (class 3)
• pati – husband, lord, master
  noun (masculine)

अन्तरम् (antaram) - discord, difference, interval

(noun)

Accusative, neuter, singular of antara

antara - difference, interval, discord, inner

ज्ञातिभेदम् (jñātibhedam) - division among relatives

(noun)

Accusative, masculine, singular of jñātibheda

jñātibheda - division/schism among kinsmen

Compound type : tatpurusha (jñāti+bheda)

• jñāti – relative, kinsman
  noun (masculine)
• bheda – breaking, splitting, division
  noun (masculine)
  Root: bhid (class 7)

राजद्विष्टम् (rājadviṣṭam) - disliked by the king

(adjective)

Accusative, neuter, singular of rājadviṣṭa

rājadviṣṭa - disliked by the king; royal enemy

Compound type : tatpurusha (rājan+dviṣṭa)

• rājan – king
  noun (masculine)
• dviṣṭa – hated, disliked
  adjective
  Past Passive Participle
  Root: dviṣ (class 2)

स्त्रीपुमांसोः (strīpumāṁsoḥ) - of women and men

(noun)

Genitive, dual of strīpumāṃs

strīpumāṁs - women and men

Compound type : dvandva (strī+pumāṃs)

• strī – woman
  noun (feminine)
• pumāṃs – man, male
  noun (masculine)

विवादम् (vivādam) - dispute, controversy

(noun)

Accusative, masculine, singular of vivāda

vivāda - dispute, controversy, quarrel

action noun

Prefix: vi

Root: vad (class 1)

वर्ज्यानि (varjyāni) - avoidable, to be shunned

(adjective)

Accusative, neuter, plural of varjya

varjya - to be avoided, avoidable, forbidden

Gerundive

from root vṛj with suffix -ya

Root: vṛj (class 1)

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (liṭ) of vac

perfect tense form

Root: vac (class 2)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

च (ca) - and

(indeclinable)

पन्थाः (panthāḥ) - path, way

(noun)

Nominative, masculine, singular of pathin

pathin - path, way, road

प्रदुष्टः (praduṣṭaḥ) - corrupted, defiled, bad

(adjective)

Nominative, masculine, singular of praduṣṭa

praduṣṭa - corrupted, defiled, depraved, bad

Past Passive Participle

Prefix: pra

Root: duṣ (class 4)