महाभारतः mahābhārataḥ - book-2, chapter-22, verse-56

ततो गते भगवति कृष्णे देवकिनन्दने ।
जयं लब्ध्वा सुविपुलं राज्ञामभयदास्तदा ॥५६॥

56. tato gate bhagavati kṛṣṇe devakinandane ,
jayaṁ labdhvā suvipulaṁ rājñāmabhayadāstadā.

56. tataḥ gate bhagavati kṛṣṇe devakinandane
jayam labdhvā suvipulam rājñām abhayadāḥ tadā

56. Then, when the revered Krishna, son of Devaki, had departed, they, having gained a very great victory, at that time gave fearlessness (protection) to kings.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• गते (gate) - having gone, departed

• भगवति (bhagavati) - in the revered, in the divine one

• कृष्णे (kṛṣṇe) - in Krishna

• देवकिनन्दने (devakinandane) - in Devaki's son

• जयम् (jayam) - victory

• लब्ध्वा (labdhvā) - having obtained, having gained

• सुविपुलम् (suvipulam) - very great, immense

• राज्ञाम् (rājñām) - of kings

• अभयदाः (abhayadāḥ) - givers of fearlessness, protectors

• तदा (tadā) - then, at that time

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

Derived from 'tad' with the suffix -tas.

गते (gate) - having gone, departed

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, arrived

Past Passive Participle

P.P.P. of √gam.

Root: gam (class 1)

Note: Part of locative absolute construction with 'bhagavati', 'kṛṣṇe', 'devakinandane'.

भगवति (bhagavati) - in the revered, in the divine one

(adjective)

Locative, masculine, singular of bhagavat

bhagavat - revered, blessed, divine, glorious

Note: Part of locative absolute construction, referring to Krishna.

कृष्णे (kṛṣṇe) - in Krishna

(proper noun)

Locative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper name)

Note: Part of locative absolute construction.

देवकिनन्दने (devakinandane) - in Devaki's son

(proper noun)

Locative, masculine, singular of devakinandana

devakinandana - son of Devaki

Compound type : genitive tatpurusha (devaki+nandana)

• devaki – Devaki (proper name)
  proper noun (feminine)
• nandana – son, rejoicer
  noun (masculine)

Note: Part of locative absolute construction, referring to Krishna.

जयम् (jayam) - victory

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph

Note: Object of 'labdhvā'.

लब्ध्वा (labdhvā) - having obtained, having gained

(indeclinable)

Absolutive/Gerund

Absolutive form from √labh.

Root: labh (class 1)

Note: Indicates an action completed before the main verb (implied 'they became').

सुविपुलम् (suvipulam) - very great, immense

(adjective)

Accusative, masculine, singular of suvipula

suvipula - very vast, very extensive, very great

Compound with 'su-' (good, very).

Compound type : karmadharaya (su+vipula)

• su – good, well, very
  indeclinable
• vipula – vast, extensive, great
  adjective (masculine)

Note: Agreeing with 'jayam'.

राज्ञाम् (rājñām) - of kings

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

Note: Possessive, 'of kings'.

अभयदाः (abhayadāḥ) - givers of fearlessness, protectors

(adjective)

Nominative, masculine, plural of abhayada

abhayada - giver of fearlessness, protector

Compound 'abhaya' + 'da' (giver).

Compound type : tatpurusha (abhaya+da)

• abhaya – fearlessness, safety, security
  noun (neuter)
  Derived from 'a' (neg.) + 'bhaya' (fear).
  Prefix: a
• da – giving, giver
  adjective (masculine)
  From √dā (to give) with Kṛt suffix -a.
  Root: dā (class 3)

Note: Refers to the Pandavas (implied subject).

तदा (tadā) - then, at that time

(indeclinable)

Derived from 'tad' with the suffix -dā.