महाभारतः mahābhārataḥ - book-2, chapter-22, verse-41

भयार्ताय ततस्तस्मै कृष्णो दत्त्वाभयं तदा ।
अभ्यषिञ्चत तत्रैव जरासंधात्मजं तदा ॥४१॥

41. bhayārtāya tatastasmai kṛṣṇo dattvābhayaṁ tadā ,
abhyaṣiñcata tatraiva jarāsaṁdhātmajaṁ tadā.

41. bhayārtāya tataḥ tasmai kṛṣṇaḥ dattvā abhayam
tadā abhyaṣiñcata tatra eva jarāsaṃdhātmajam tadā

41. Then Kṛṣṇa, having given assurance of safety (abhaya) to that fearful man, immediately consecrated Jarāsandha's son right there at that time.

Words meanings summery:

• भयार्ताय (bhayārtāya) - to that fearful man (to the one distressed by fear, to the fearful)

• ततः (tataḥ) - then (then, from there, afterwards)

• तस्मै (tasmai) - to that (man, i.e., Sahadeva) (to that, to him)

• कृष्णः (kṛṣṇaḥ) - Kṛṣṇa (Kṛṣṇa (proper name), dark, black)

• दत्त्वा (dattvā) - having given

• अभयम् (abhayam) - assurance of safety (abhaya) (fearlessness, safety, assurance of safety)

• तदा (tadā) - then (then, at that time)

• अभ्यषिञ्चत (abhyaṣiñcata) - he consecrated (he consecrated, he anointed, he sprinkled)

• तत्र (tatra) - right there (there, in that place)

• एव (eva) - just, indeed (emphasizing 'there') (indeed, just, only, certainly)

• जरासंधात्मजम् (jarāsaṁdhātmajam) - Jarāsandha's son (Sahadeva) (son of Jarāsandha)

• तदा (tadā) - at that time (then, at that time)

Words meanings and morphology

भयार्ताय (bhayārtāya) - to that fearful man (to the one distressed by fear, to the fearful)

(adjective)

Dative, masculine, singular of bhayārta

bhayārta - distressed by fear, fearful

Compound type : tatpuruṣa (bhaya+ārta)

• bhaya – fear, dread, danger
  noun (neuter)
  Root: bhī (class 3)
• ārta – distressed, afflicted, suffering
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from root ṛ (to go, to move) with prefix ā, often √ṛdh
  Prefix: ā
  Root: ṛ (class 1)

Note: modifies tasmai

ततः (tataḥ) - then (then, from there, afterwards)

(indeclinable)

तस्मै (tasmai) - to that (man, i.e., Sahadeva) (to that, to him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: recipient of abhayam

कृष्णः (kṛṣṇaḥ) - Kṛṣṇa (Kṛṣṇa (proper name), dark, black)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name)

Root: kṛṣ (class 1)

दत्त्वा (dattvā) - having given

(indeclinable)

gerund/absolutive

from root dā + suffix -tvā

Root: dā (class 3)

अभयम् (abhayam) - assurance of safety (abhaya) (fearlessness, safety, assurance of safety)

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, assurance of safety

negation (a) of bhaya (fear)

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, un-, in-
  prefix
  negative prefix
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

तदा (tadā) - then (then, at that time)

(indeclinable)

अभ्यषिञ्चत (abhyaṣiñcata) - he consecrated (he consecrated, he anointed, he sprinkled)

(verb)

3rd person , singular, middle, past imperfect (Laṅ) of abhi-ṣiñc

imperfect middle

3rd person singular, imperfect tense, Ātmanepada

Prefix: abhi

Root: sic (class 6)

तत्र (tatra) - right there (there, in that place)

(indeclinable)

Note: combined with eva as tatraiva

एव (eva) - just, indeed (emphasizing 'there') (indeed, just, only, certainly)

(indeclinable)

जरासंधात्मजम् (jarāsaṁdhātmajam) - Jarāsandha's son (Sahadeva) (son of Jarāsandha)

(proper noun)

Accusative, masculine, singular of jarāsaṃdhātmaja

jarāsaṁdhātmaja - son of Jarāsandha

Compound type : tatpuruṣa (jarāsaṃdha+ātmaja)

• jarāsaṃdha – Jarāsandha (proper name)
  proper noun (masculine)
• ātmaja – son, born from oneself
  noun (masculine)
  from ātman + √jan + a
  Root: jan (class 4)

Note: object of abhyaṣiñcata

तदा (tadā) - at that time (then, at that time)

(indeclinable)

Note: emphasizes the timing of the consecration