महाभारतः mahābhārataḥ - book-2, chapter-22, verse-21

असङ्गी देवविहितस्तस्मिन्रथवरे ध्वजः ।
योजनाद्ददृशे श्रीमानिन्द्रायुधसमप्रभः ॥२१॥

21. asaṅgī devavihitastasminrathavare dhvajaḥ ,
yojanāddadṛśe śrīmānindrāyudhasamaprabhaḥ.

21. asaṅgī devavihitaḥ tasmin rathavare dhvajaḥ
yojanāt dadṛśe śrīmān indrāyudhasamaprabhaḥ

21. On that excellent chariot, a glorious banner, divinely established and unobstructed, shone with the splendor of a rainbow (Indra's bow), visible from a distance of a Yojana.

Words meanings summery:

• असङ्गी (asaṅgī) - unattached, unobstructed, unimpeded

• देवविहितः (devavihitaḥ) - divinely ordained, established by gods

• तस्मिन् (tasmin) - in that

• रथवरे (rathavare) - in the excellent chariot, on the best chariot

• ध्वजः (dhvajaḥ) - banner, flag, standard

• योजनात् (yojanāt) - from a Yojana, from a distance of ~8 miles

• ददृशे (dadṛśe) - was seen, appeared

• श्रीमान् (śrīmān) - glorious, splendid, prosperous

• इन्द्रायुधसमप्रभः (indrāyudhasamaprabhaḥ) - having a luster like Indra's bow, shining like a rainbow

Words meanings and morphology

असङ्गी (asaṅgī) - unattached, unobstructed, unimpeded

(adjective)

Nominative, masculine, singular of asaṅgin

asaṅgin - unattached, unobstructed, unimpeded

Compound type : bahuvrīhi (a+saṅgin)

• a – not, non-
  indeclinable
  negative prefix
• saṅgin – attached, clinging, obstructed
  adjective (masculine)
  from root sañj (to cling) with suffix -in
  Root: sañj (class 1)

Note: Adjective modifying 'dhvajaḥ'.

देवविहितः (devavihitaḥ) - divinely ordained, established by gods

(adjective)

Nominative, masculine, singular of devavihita

devavihita - established by gods, divinely ordained

Compound type : tatpurusha (deva+vihita)

• deva – god, deity
  noun (masculine)
• vihita – established, arranged, ordained
  adjective (masculine)
  Past Passive Participle
  root dhā with prefix vi
  Prefix: vi
  Root: dhā (class 3)

Note: Adjective modifying 'dhvajaḥ'.

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that

Note: Refers to 'rathavare'.

रथवरे (rathavare) - in the excellent chariot, on the best chariot

(noun)

Locative, masculine, singular of rathavara

rathavara - excellent chariot, best chariot

Compound type : tatpurusha (ratha+vara)

• ratha – chariot, car
  noun (masculine)
• vara – best, excellent, choice
  adjective

ध्वजः (dhvajaḥ) - banner, flag, standard

(noun)

Nominative, masculine, singular of dhvaja

dhvaja - banner, flag, standard

Note: Subject of 'dadṛśe'.

योजनात् (yojanāt) - from a Yojana, from a distance of ~8 miles

(noun)

Ablative, neuter, singular of yojana

yojana - a measure of distance (approx. 8 miles or 13 km); a stage, a league

Note: Indicates the distance from which the banner was seen.

ददृशे (dadṛśe) - was seen, appeared

(verb)

3rd person , singular, passive, perfect (lit) of dṛś

root dṛś, perfect passive/middle 3rd singular

Root: dṛś (class 1)

श्रीमान् (śrīmān) - glorious, splendid, prosperous

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, splendid, prosperous, beautiful

possessive suffix -mat

Note: Adjective modifying 'dhvajaḥ'.

इन्द्रायुधसमप्रभः (indrāyudhasamaprabhaḥ) - having a luster like Indra's bow, shining like a rainbow

(adjective)

Nominative, masculine, singular of indrāyudhasamaprabha

indrāyudhasamaprabha - having a luster like Indra's bow (rainbow)

Compound type : bahuvrīhi (indra+āyudha+sama+prabha)

• indra – Indra (king of gods)
  proper noun (masculine)
• āyudha – weapon, implement; Indra's bow (rainbow)
  noun (neuter)
• sama – equal, similar, like
  adjective
• prabha – luster, splendor, light
  noun (feminine)

Note: Adjective modifying 'dhvajaḥ'.