महाभारतः mahābhārataḥ - book-2, chapter-22, verse-51

एवं पुरुषशार्दूलो महाबुद्धिर्जनार्दनः ।
पाण्डवैर्घातयामास जरासंधमरिं तदा ॥५१॥

51. evaṁ puruṣaśārdūlo mahābuddhirjanārdanaḥ ,
pāṇḍavairghātayāmāsa jarāsaṁdhamariṁ tadā.

51. evam puruṣaśārdūlaḥ mahābuddhiḥ janārdanaḥ
pāṇḍavaiḥ ghātayāmāsa jarāsaṃdham arim tadā

51. In this way, Janārdana, that great-minded foremost among men (puruṣa), then had his enemy Jarāsaṃdha killed by the Pāṇḍavas.

Words meanings summery:

• एवम् (evam) - In this way (thus, in this manner)

• पुरुषशार्दूलः (puruṣaśārdūlaḥ) - foremost among men (tiger among men, foremost among men)

• महाबुद्धिः (mahābuddhiḥ) - great-minded (great-minded, highly intelligent)

• जनार्दनः (janārdanaḥ) - Kṛṣṇa (Janārdana (an epithet of Viṣṇu/Kṛṣṇa))

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

• घातयामास (ghātayāmāsa) - caused to be killed, had killed (caused to be killed, killed (causative))

• जरासंधम् (jarāsaṁdham) - Jarāsaṃdha (name of a king)

• अरिम् (arim) - enemy

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

एवम् (evam) - In this way (thus, in this manner)

(indeclinable)

Note: Adverb.

पुरुषशार्दूलः (puruṣaśārdūlaḥ) - foremost among men (tiger among men, foremost among men)

(noun)

Nominative, masculine, singular of puruṣaśārdūla

puruṣaśārdūla - tiger among men, eminent man, best of men

Tatpuruṣa compound meaning 'a tiger of men' or 'a man who is a tiger' (metaphorically, best).

Compound type : tatpuruṣa (puruṣa+śārdūla)

• puruṣa – man, male, person, spirit (puruṣa)
  noun (masculine)
  Root: pṛ
• śārdūla – tiger, a chief or excellent person (when used as a suffix)
  noun (masculine)

Note: Qualifies Janārdana.

महाबुद्धिः (mahābuddhiḥ) - great-minded (great-minded, highly intelligent)

(adjective)

Nominative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, great mind, highly intelligent

Bahuvrīhi compound: 'whose intellect is great'.

Compound type : bahuvrīhi (mahā+buddhi)

• mahā – great, large, mighty
  adjective (masculine)
  Feminine stem of mahat.
• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  From root budh (to know, understand).
  Root: budh (class 1)

Note: Qualifies Janārdana.

जनार्दनः (janārdanaḥ) - Kṛṣṇa (Janārdana (an epithet of Viṣṇu/Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - agitator of men, punisher of wicked men; a name of Viṣṇu or Kṛṣṇa

From jana (men) + arda (tormenting).

Compound type : tatpuruṣa (jana+ardana)

• jana – man, person, people
  noun (masculine)
  Root: jan (class 1)
• ardana – tormenting, paining, destroying
  adjective (masculine)
  action noun/agent
  From root ṛd (to torment, trouble).
  Root: ṛd (class 1)

Note: Subject of the sentence.

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

patronymic

Derived from Pāṇḍu.

Note: Agent of the causative verb 'ghātayāmāsa'.

घातयामास (ghātayāmāsa) - caused to be killed, had killed (caused to be killed, killed (causative))

(verb)

3rd person , singular, active, perfect (lit) of ghātaya

causative

Causative of root han (to strike, kill). Forms its perfect with the auxiliary ās.

Root: han (class 2)

Note: Main verb.

जरासंधम् (jarāsaṁdham) - Jarāsaṃdha (name of a king)

(proper noun)

Accusative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarāsaṃdha (name of a powerful king of Magadha, enemy of Kṛṣṇa)

Note: Object of the verb 'ghātayāmāsa'.

अरिम् (arim) - enemy

(noun)

Accusative, masculine, singular of ari

ari - enemy, foe

Root: ṛ (class 3)

Note: In apposition to 'jarāsaṃdham'.

तदा (tadā) - then (then, at that time)

(indeclinable)

From tad + dā.

Note: Temporal adverb.