महाभारतः mahābhārataḥ - book-2, chapter-22, verse-1

वैशंपायन उवाच ।
भीमसेनस्ततः कृष्णमुवाच यदुनन्दनम् ।
बुद्धिमास्थाय विपुलां जरासंधजिघांसया ॥१॥

1. vaiśaṁpāyana uvāca ,
bhīmasenastataḥ kṛṣṇamuvāca yadunandanam ,
buddhimāsthāya vipulāṁ jarāsaṁdhajighāṁsayā.

1. vaiśaṃpāyanaḥ uvāca bhīmasenaḥ tataḥ kṛṣṇam uvāca
yadunandanam buddhim āsthāya vipulām jarāsandhajighāṃsayā

1. Vaiśampāyana said: Then Bhīmasena, having adopted a great resolve with the desire to kill Jarāsandha, spoke to Kṛṣṇa, the delight of the Yadus (yadunandanam).

1. וַישַׁמְפָּאיַנַה אמר, אז בְּהִימַסֵנַה, בהסתמכו על תבונה רחבה ומתוך רצון להרוג את ג׳ַרָאסַמְדְהַא, פנה אל קְרְשְׁנַה, בן שושלת יַדוּ.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator)

• उवाच (uvāca) - said, spoke, told

• भीमसेनः (bhīmasenaḥ) - Bhīmasena (Bhīma)

• ततः (tataḥ) - then, thereafter

• कृष्णम् (kṛṣṇam) - Kṛṣṇa

• उवाच (uvāca) - spoke, said, told

• यदुनन्दनम् (yadunandanam) - Kṛṣṇa, who brings delight to the Yadus (delight of the Yadus, son of the Yadus)

• बुद्धिम् (buddhim) - a firm resolve (intellect, understanding, resolve, mind)

• आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

• विपुलाम् (vipulām) - great, extensive, vast, mighty

• जरासन्धजिघांसया (jarāsandhajighāṁsayā) - with the desire to kill Jarāsandha

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (proper name of a sage, the narrator of the Mahābhārata)

उवाच (uvāca) - said, spoke, told

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

भीमसेनः (bhīmasenaḥ) - Bhīmasena (Bhīma)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (proper name)

ततः (tataḥ) - then, thereafter

(indeclinable)

Formed from 'tad' with the -tasil suffix.

कृष्णम् (kṛṣṇam) - Kṛṣṇa

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper name), black, dark

उवाच (uvāca) - spoke, said, told

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

यदुनन्दनम् (yadunandanam) - Kṛṣṇa, who brings delight to the Yadus (delight of the Yadus, son of the Yadus)

(proper noun)

Accusative, masculine, singular of yadunandana

yadunandana - delight of the Yadus, son of the Yadus

Compound type : tatpuruṣa (yadu+nandana)

• yadu – Yadu (ancestor of Kṛṣṇa's clan)
  proper noun (masculine)
• nandana – delight, rejoicer, son
  noun (masculine)
  Kṛt suffix from root nand (to rejoice)
  Root: nand (class 1)

बुद्धिम् (buddhim) - a firm resolve (intellect, understanding, resolve, mind)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, resolve, mind

Derived from root budh (to know, understand).

Root: budh (class 1)

आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

(indeclinable)

Absolutive (Gerund)

Derived from root sthā (to stand) with prefix ā- and the -lyap suffix.

Prefix: ā

Root: sthā (class 1)

विपुलाम् (vipulām) - great, extensive, vast, mighty

(adjective)

Accusative, feminine, singular of vipula

vipula - great, extensive, vast, mighty

जरासन्धजिघांसया (jarāsandhajighāṁsayā) - with the desire to kill Jarāsandha

(noun)

Instrumental, feminine, singular of jarāsandhajighāṃsā

jarāsandhajighāṁsā - desire to kill Jarāsandha

Compound noun: Jarāsandha + jighāṃsā (desire to kill).

Compound type : tatpuruṣa (jarāsandha+jighāṃsā)

• jarāsandha – Jarāsandha (proper name)
  proper noun (masculine)
• jighāṃsā – desire to kill
  noun (feminine)
  Desiderative nominal derivative
  Derived from the desiderative form of root han (to kill).
  Root: han (class 2)

Next Verse