महाभारतः mahābhārataḥ - book-2, chapter-22, verse-1

वैशंपायन उवाच ।
भीमसेनस्ततः कृष्णमुवाच यदुनन्दनम् ।
बुद्धिमास्थाय विपुलां जरासंधजिघांसया ॥१॥

1. vaiśaṁpāyana uvāca ,
bhīmasenastataḥ kṛṣṇamuvāca yadunandanam ,
buddhimāsthāya vipulāṁ jarāsaṁdhajighāṁsayā.

1. vaiśaṃpāyanaḥ uvāca bhīmasenaḥ tataḥ kṛṣṇam uvāca
yadunandanam buddhim āsthāya vipulām jarāsandhajighāṃsayā

1. Vaiśampāyana said: Then Bhīmasena, having adopted a great resolve with the desire to kill Jarāsandha, spoke to Kṛṣṇa, the delight of the Yadus (yadunandanam).

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator)

• उवाच (uvāca) - said, spoke, told

• भीमसेनः (bhīmasenaḥ) - Bhīmasena (Bhīma)

• ततः (tataḥ) - then, thereafter

• कृष्णम् (kṛṣṇam) - Kṛṣṇa

• उवाच (uvāca) - spoke, said, told

• यदुनन्दनम् (yadunandanam) - Kṛṣṇa, who brings delight to the Yadus (delight of the Yadus, son of the Yadus)

• बुद्धिम् (buddhim) - a firm resolve (intellect, understanding, resolve, mind)

• आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

• विपुलाम् (vipulām) - great, extensive, vast, mighty

• जरासन्धजिघांसया (jarāsandhajighāṁsayā) - with the desire to kill Jarāsandha

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (proper name of a sage, the narrator of the Mahābhārata)

उवाच (uvāca) - said, spoke, told

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

भीमसेनः (bhīmasenaḥ) - Bhīmasena (Bhīma)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (proper name)

ततः (tataḥ) - then, thereafter

(indeclinable)

Formed from 'tad' with the -tasil suffix.

कृष्णम् (kṛṣṇam) - Kṛṣṇa

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper name), black, dark

उवाच (uvāca) - spoke, said, told

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

यदुनन्दनम् (yadunandanam) - Kṛṣṇa, who brings delight to the Yadus (delight of the Yadus, son of the Yadus)

(proper noun)

Accusative, masculine, singular of yadunandana

yadunandana - delight of the Yadus, son of the Yadus

Compound type : tatpuruṣa (yadu+nandana)

• yadu – Yadu (ancestor of Kṛṣṇa's clan)
  proper noun (masculine)
• nandana – delight, rejoicer, son
  noun (masculine)
  Kṛt suffix from root nand (to rejoice)
  Root: nand (class 1)

बुद्धिम् (buddhim) - a firm resolve (intellect, understanding, resolve, mind)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, resolve, mind

Derived from root budh (to know, understand).

Root: budh (class 1)

आस्थाय (āsthāya) - having resorted to, having adopted, having taken up

(indeclinable)

Absolutive (Gerund)

Derived from root sthā (to stand) with prefix ā- and the -lyap suffix.

Prefix: ā

Root: sthā (class 1)

विपुलाम् (vipulām) - great, extensive, vast, mighty

(adjective)

Accusative, feminine, singular of vipula

vipula - great, extensive, vast, mighty

जरासन्धजिघांसया (jarāsandhajighāṁsayā) - with the desire to kill Jarāsandha

(noun)

Instrumental, feminine, singular of jarāsandhajighāṃsā

jarāsandhajighāṁsā - desire to kill Jarāsandha

Compound noun: Jarāsandha + jighāṃsā (desire to kill).

Compound type : tatpuruṣa (jarāsandha+jighāṃsā)

• jarāsandha – Jarāsandha (proper name)
  proper noun (masculine)
• jighāṃsā – desire to kill
  noun (feminine)
  Desiderative nominal derivative
  Derived from the desiderative form of root han (to kill).
  Root: han (class 2)