महाभारतः mahābhārataḥ - book-2, chapter-22, verse-47

ततो युधिष्ठिरः कृष्णं पूजयित्वा यथार्हतः ।
भीमसेनार्जुनौ चैव प्रहृष्टः परिषस्वजे ॥४७॥

47. tato yudhiṣṭhiraḥ kṛṣṇaṁ pūjayitvā yathārhataḥ ,
bhīmasenārjunau caiva prahṛṣṭaḥ pariṣasvaje.

47. tataḥ yudhiṣṭhiraḥ kṛṣṇam pūjayitvā yathārhatas
bhīmasenārjunau ca eva prahṛṣṭaḥ pariṣasvaje

47. Then Yudhiṣṭhira, having honored Kṛṣṇa appropriately, joyfully embraced Bhimasena and Arjuna.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• कृष्णम् (kṛṣṇam) - Lord Kṛṣṇa (Kṛṣṇa)

• पूजयित्वा (pūjayitvā) - having honored, having worshipped

• यथार्हतस् (yathārhatas) - according to his worth, appropriately, as deserved

• भीमसेनार्जुनौ (bhīmasenārjunau) - Bhimasena and Arjuna

• च (ca) - and

• एव (eva) - indeed, just, only

• प्रहृष्टः (prahṛṣṭaḥ) - very pleased, overjoyed, delighted

• परिषस्वजे (pariṣasvaje) - embraced

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Ablative suffix `-tas` applied to `tad`.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, meaning 'steady in battle')

Compound `yudhi` (in battle) + `sthira` (steady).

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudh – battle, war
  noun (feminine)
• sthira – steady, firm, constant
  adjective (masculine)
  From root `sthā` (to stand).
  Root: sthā (class 1)

Note: Subject of the sentence.

कृष्णम् (kṛṣṇam) - Lord Kṛṣṇa (Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity), black, dark

Note: Object of `pūjayitvā`.

पूजयित्वा (pūjayitvā) - having honored, having worshipped

(indeclinable)

Absolutive (gerund)

From root `pūj` (to worship, honor) in the 10th class, with suffix `-itvā`.

Root: pūj (class 10)

यथार्हतस् (yathārhatas) - according to his worth, appropriately, as deserved

(indeclinable)

From `yathārha` (according to worth) with adverbial suffix `-tas`. Compound `yathā` + `arha`.

Compound type : avyayībhāva (yathā+arha)

• yathā – as, according to
  indeclinable
• arha – worthy, deserving, fitting
  adjective (masculine)
  From root `arh` (to deserve).
  Root: arh (class 1)

Note: Adverbial use.

भीमसेनार्जुनौ (bhīmasenārjunau) - Bhimasena and Arjuna

(proper noun)

Accusative, masculine, dual of bhīmasenārjuna

bhīmasenārjuna - Bhimasena and Arjuna

Compound type : dvandva (bhīmasena+arjuna)

• bhīmasena – Bhimasena (name of a Pāṇḍava)
  proper noun (masculine)
• arjuna – Arjuna (name of a Pāṇḍava)
  proper noun (masculine)

Note: Object of `pariṣasvaje`.

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

प्रहृष्टः (prahṛṣṭaḥ) - very pleased, overjoyed, delighted

(adjective)

Nominative, masculine, singular of prahṛṣṭa

prahṛṣṭa - delighted, overjoyed, very glad

Past Passive Participle

From root `hṛṣ` (to be glad) with prefix `pra-`.

Prefix: pra

Root: hṛṣ (class 1)

Note: Qualifies Yudhiṣṭhira.

परिषस्वजे (pariṣasvaje) - embraced

(verb)

3rd person , singular, middle, perfect (lit) of svaj

Perfect Middle, 3rd person singular

From root `svaj` (to embrace) with prefix `pari-`.

Prefix: pari

Root: svaj (class 1)

Note: Main verb of the sentence, refers to Yudhiṣṭhira.