महाभारतः mahābhārataḥ - book-2, chapter-22, verse-47

ततो युधिष्ठिरः कृष्णं पूजयित्वा यथार्हतः ।
भीमसेनार्जुनौ चैव प्रहृष्टः परिषस्वजे ॥४७॥

47. tato yudhiṣṭhiraḥ kṛṣṇaṁ pūjayitvā yathārhataḥ ,
bhīmasenārjunau caiva prahṛṣṭaḥ pariṣasvaje.

47. tataḥ yudhiṣṭhiraḥ kṛṣṇam pūjayitvā yathārhatas
bhīmasenārjunau ca eva prahṛṣṭaḥ pariṣasvaje

47. Then Yudhiṣṭhira, having honored Kṛṣṇa appropriately, joyfully embraced Bhimasena and Arjuna.

47. אז כיבד יוּדְהִישְׁתְהִירַה את קְרְשְׁנַה כראוי, וחיבק בשמחה גדולה גם את בְּהִימַסֵנַה ואת אַרְג׳וּנַה.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• कृष्णम् (kṛṣṇam) - Lord Kṛṣṇa (Kṛṣṇa)

• पूजयित्वा (pūjayitvā) - having honored, having worshipped

• यथार्हतस् (yathārhatas) - according to his worth, appropriately, as deserved

• भीमसेनार्जुनौ (bhīmasenārjunau) - Bhimasena and Arjuna

• च (ca) - and

• एव (eva) - indeed, just, only

• प्रहृष्टः (prahṛṣṭaḥ) - very pleased, overjoyed, delighted

• परिषस्वजे (pariṣasvaje) - embraced

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Ablative suffix `-tas` applied to `tad`.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, meaning 'steady in battle')

Compound `yudhi` (in battle) + `sthira` (steady).

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudh – battle, war
  noun (feminine)
• sthira – steady, firm, constant
  adjective (masculine)
  From root `sthā` (to stand).
  Root: sthā (class 1)

Note: Subject of the sentence.

कृष्णम् (kṛṣṇam) - Lord Kṛṣṇa (Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity), black, dark

Note: Object of `pūjayitvā`.

पूजयित्वा (pūjayitvā) - having honored, having worshipped

(indeclinable)

Absolutive (gerund)

From root `pūj` (to worship, honor) in the 10th class, with suffix `-itvā`.

Root: pūj (class 10)

यथार्हतस् (yathārhatas) - according to his worth, appropriately, as deserved

(indeclinable)

From `yathārha` (according to worth) with adverbial suffix `-tas`. Compound `yathā` + `arha`.

Compound type : avyayībhāva (yathā+arha)

• yathā – as, according to
  indeclinable
• arha – worthy, deserving, fitting
  adjective (masculine)
  From root `arh` (to deserve).
  Root: arh (class 1)

Note: Adverbial use.

भीमसेनार्जुनौ (bhīmasenārjunau) - Bhimasena and Arjuna

(proper noun)

Accusative, masculine, dual of bhīmasenārjuna

bhīmasenārjuna - Bhimasena and Arjuna

Compound type : dvandva (bhīmasena+arjuna)

• bhīmasena – Bhimasena (name of a Pāṇḍava)
  proper noun (masculine)
• arjuna – Arjuna (name of a Pāṇḍava)
  proper noun (masculine)

Note: Object of `pariṣasvaje`.

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

प्रहृष्टः (prahṛṣṭaḥ) - very pleased, overjoyed, delighted

(adjective)

Nominative, masculine, singular of prahṛṣṭa

prahṛṣṭa - delighted, overjoyed, very glad

Past Passive Participle

From root `hṛṣ` (to be glad) with prefix `pra-`.

Prefix: pra

Root: hṛṣ (class 1)

Note: Qualifies Yudhiṣṭhira.

परिषस्वजे (pariṣasvaje) - embraced

(verb)

3rd person , singular, middle, perfect (lit) of svaj

Perfect Middle, 3rd person singular

From root `svaj` (to embrace) with prefix `pari-`.

Prefix: pari

Root: svaj (class 1)

Note: Main verb of the sentence, refers to Yudhiṣṭhira.

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