महाभारतः
mahābhārataḥ
-
book-2, chapter-22, verse-23
व्यादितास्यैर्महानादैः सह भूतैर्ध्वजालयैः ।
तस्थौ रथवरे तस्मिन्गरुत्मान्पन्नगाशनः ॥२३॥
तस्थौ रथवरे तस्मिन्गरुत्मान्पन्नगाशनः ॥२३॥
23. vyāditāsyairmahānādaiḥ saha bhūtairdhvajālayaiḥ ,
tasthau rathavare tasmingarutmānpannagāśanaḥ.
tasthau rathavare tasmingarutmānpannagāśanaḥ.
23.
vyāditāsyaiḥ mahānādaiḥ saha bhūtaiḥ dhvajālayaiḥ
tasthau rathavare tasmin garutmān pannagāśanaḥ
tasthau rathavare tasmin garutmān pannagāśanaḥ
23.
Garuḍa, the devourer of serpents (pannagāśana), stood on that excellent chariot. He was accompanied by attendants (bhūta) with gaping mouths and mighty roars, and by the inhabitants of his standard.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यादितास्यैः (vyāditāsyaiḥ) - with gaping mouths
- महानादैः (mahānādaiḥ) - with great roars/sounds
- सह (saha) - with, together with
- भूतैः (bhūtaiḥ) - by beings, by attendants, by spirits/ghosts
- ध्वजालयैः (dhvajālayaiḥ) - with those inhabiting the standard/flag
- तस्थौ (tasthau) - stood, remained, stayed
- रथवरे (rathavare) - on the excellent chariot
- तस्मिन् (tasmin) - on that
- गरुत्मान् (garutmān) - Garuḍa
- पन्नगाशनः (pannagāśanaḥ) - eater of serpents, Garuḍa
Words meanings and morphology
व्यादितास्यैः (vyāditāsyaiḥ) - with gaping mouths
(adjective)
Instrumental, masculine, plural of vyāditāsya
vyāditāsya - having a gaping mouth, with opened mouth
Compound type : bahuvrīhi (vyādita+āsya)
- vyādita – opened, stretched, expanded
adjective
Past Passive Participle
From √dā with prefix vyā
Prefix: vyā
Root: dā (class 3) - āsya – mouth, face
noun (neuter)
महानादैः (mahānādaiḥ) - with great roars/sounds
(noun)
Instrumental, masculine, plural of mahānāda
mahānāda - a great sound, a loud roar
Compound type : karmadhāraya (mahā+nāda)
- mahā – great, large, mighty
adjective - nāda – sound, roar, cry
noun (masculine)
सह (saha) - with, together with
(indeclinable)
भूतैः (bhūtaiḥ) - by beings, by attendants, by spirits/ghosts
(noun)
Instrumental, masculine, plural of bhūta
bhūta - being, creature; element; ghost, spirit
Past Passive Participle
From √bhū ('to be, to become') ending in -ta
Root: bhū (class 1)
ध्वजालयैः (dhvajālayaiḥ) - with those inhabiting the standard/flag
(noun)
Instrumental, masculine, plural of dhvajālaya
dhvajālaya - flag-abode, dwelling on a flag (referring to figures or beings depicted on a standard)
Compound type : tatpuruṣa (dhvaja+ālaya)
- dhvaja – flag, banner, standard, emblem
noun (masculine) - ālaya – abode, dwelling, house, receptacle
noun (masculine)
तस्थौ (tasthau) - stood, remained, stayed
(verb)
3rd person , singular, active, perfect (lit) of sthā
Root: sthā (class 1)
रथवरे (rathavare) - on the excellent chariot
(noun)
Locative, masculine, singular of rathavara
rathavara - an excellent chariot, best chariot
Compound type : tatpuruṣa (ratha+vara)
- ratha – chariot, car
noun (masculine) - vara – best, excellent, superior; choice
adjective (masculine)
तस्मिन् (tasmin) - on that
(pronoun)
Locative, masculine, singular of tad
tad - that, he, she, it
गरुत्मान् (garutmān) - Garuḍa
(proper noun)
Nominative, masculine, singular of garutmat
garutmat - Garuḍa; winged, possessing wings
पन्नगाशनः (pannagāśanaḥ) - eater of serpents, Garuḍa
(proper noun)
Nominative, masculine, singular of pannagāśana
pannagāśana - eater of serpents (epithet of Garuḍa)
Compound type : bahuvrīhi (pannaga+aśana)
- pannaga – serpent, snake (lit. 'moving on the belly')
noun (masculine) - aśana – eating, devouring; food; one who eats
noun (masculine)
Agent Noun
From √aś ('to eat')
Root: aś (class 9)