महाभारतः mahābhārataḥ - book-2, chapter-22, verse-42

गत्वैकत्वं च कृष्णेन पार्थाभ्यां चैव सत्कृतः ।
विवेश राजा मतिमान्पुनर्बार्हद्रथं पुरम् ॥४२॥

42. gatvaikatvaṁ ca kṛṣṇena pārthābhyāṁ caiva satkṛtaḥ ,
viveśa rājā matimānpunarbārhadrathaṁ puram.

42. gatvā ekatvam ca kṛṣṇena pārthābhyām ca eva satkṛtaḥ
viveśa rājā matimān punaḥ bārhadratḥam puram

42. The intelligent king, having achieved unity (with them) and having been honored by Krishna and the two sons of Pṛthā (Arjuna and Bhima), again entered the city of Jarasandha.

Words meanings summery:

• गत्वा (gatvā) - having gone, having attained

• एकत्वम् (ekatvam) - unity, oneness

• च (ca) - and, also

• कृष्णेन (kṛṣṇena) - by the deity Krishna (by Krishna)

• पार्थाभ्याम् (pārthābhyām) - by Arjuna and Bhima (by the two sons of Pṛthā, by the two Pāṇḍavas)

• च (ca) - and, also

• एव (eva) - indeed, just, only

• सत्कृतः (satkṛtaḥ) - honored, respected, worshipped

• विवेश (viveśa) - entered

• राजा (rājā) - king, ruler

• मतिमान् (matimān) - intelligent, wise, discerning

• पुनः (punaḥ) - again, once more, back

• बार्हद्रत्ःअम् (bārhadratḥam) - Pertaining to the kingdom of Jarasandha (son of Bṛhadratha), referring to Magadha. (belonging to Bṛhadratha, of Bṛhadratha's son)

• पुरम् (puram) - The capital city of Magadha. (city, capital)

Words meanings and morphology

गत्वा (gatvā) - having gone, having attained

(indeclinable)

Absolutive (Gerund)

Formed with the suffix -tvā (ktvā)

Root: gam (class 1)

एकत्वम् (ekatvam) - unity, oneness

(noun)

Accusative, neuter, singular of ekatva

ekatva - unity, oneness, identity

Formed from `eka` (one) + `tva` (suffix for abstract noun)

च (ca) - and, also

(indeclinable)

कृष्णेन (kṛṣṇena) - by the deity Krishna (by Krishna)

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity), black, dark

Root: kṛṣ

पार्थाभ्याम् (pārthābhyām) - by Arjuna and Bhima (by the two sons of Pṛthā, by the two Pāṇḍavas)

(proper noun)

Instrumental, masculine, dual of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna, Yudhiṣṭhira, Bhima

Derived from Pṛthā by adding `aṇ` suffix, denoting progeny.

Note: The dual form indicates two Pāṇḍavas, specifically Arjuna and Bhima in this context.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

सत्कृतः (satkṛtaḥ) - honored, respected, worshipped

(adjective)

Nominative, masculine, singular of satkṛta

satkṛta - honored, respected, worshipped, treated with reverence

Past Passive Participle

From `sat` (good/true) + `kṛta` (done/made). Kṛta is PPP of `kṛ` (to do/make).

Compound type : Karmadhāraya (sat+kṛta)

• sat – good, true, existing, excellent
  adjective (masculine)
  Present Active Participle
  From root `as` (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Formed from root `kṛ` with suffix -ta
  Root: kṛ (class 8)

Note: Agrees with `rājā` (king).

विवेश (viveśa) - entered

(verb)

3rd person , singular, active, perfect (Liṭ) of vi-viś

Perfect tense (Liṭ)

Reduplicated root, 3rd person singular active

Prefix: vi

Root: viś (class 6)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

n-stem noun, from root `rāj` (to shine, to rule)

Root: rāj

मतिमान् (matimān) - intelligent, wise, discerning

(adjective)

Nominative, masculine, singular of matimat

matimat - intelligent, wise, sagacious, possessing understanding

Derived from `mati` (intellect, thought) + `matup` suffix (possessive).

Root: man

Note: Agrees with `rājā` (king).

पुनः (punaḥ) - again, once more, back

(indeclinable)

बार्हद्रत्ःअम् (bārhadratḥam) - Pertaining to the kingdom of Jarasandha (son of Bṛhadratha), referring to Magadha. (belonging to Bṛhadratha, of Bṛhadratha's son)

(adjective)

Accusative, neuter, singular of bārhadratḥa

bārhadratḥa - descendant of Bṛhadratha (e.g., Jarasandha, Sahadeva)

From `bṛhadratha` + `aṇ` (descendant/relation) suffix

Note: Agrees with `puram`.

पुरम् (puram) - The capital city of Magadha. (city, capital)

(noun)

Accusative, neuter, singular of pura

pura - city, town, capital, citadel

Note: Object of `viveśa`.