महाभारतः mahābhārataḥ - book-2, chapter-22, verse-36

तस्य धर्मप्रवृत्तस्य पार्थिवत्वं चिकीर्षतः ।
सर्वैर्भवद्भिर्यज्ञार्थे साहाय्यं दीयतामिति ॥३६॥

36. tasya dharmapravṛttasya pārthivatvaṁ cikīrṣataḥ ,
sarvairbhavadbhiryajñārthe sāhāyyaṁ dīyatāmiti.

36. tasya dharmapravṛttasya pārthivatvam cikīrṣataḥ
sarvaiḥ bhavadbhiḥ yajñārthe sāhāyyam dīyatām iti

36. Therefore, for Yudhishthira, who is committed to natural law (dharma) and desires to achieve universal kingship, let assistance be given by all of you for the purpose of the Vedic ritual (yajña).

Words meanings summery:

• तस्य (tasya) - of Yudhishthira (of him, his)

• धर्मप्रवृत्तस्य (dharmapravṛttasya) - of Yudhishthira, who is committed to natural law (dharma) (of him who is engaged in (dharma), of the righteous one)

• पार्थिवत्वम् (pārthivatvam) - universal kingship (in the context of Rājasūya) (kingship, sovereignty, being a ruler)

• चिकीर्षतः (cikīrṣataḥ) - desiring to achieve (kingship) (desiring to do, wishing to perform/obtain)

• सर्वैः (sarvaiḥ) - by all of you (kings) (by all)

• भवद्भिः (bhavadbhiḥ) - by you (plural, respectful)

• यज्ञार्थे (yajñārthe) - for the purpose of the (yajña) (for the purpose of the sacrifice)

• साहाय्यम् (sāhāyyam) - help, assistance, aid

• दीयताम् (dīyatām) - let it be given, may it be given

• इति (iti) - thus, so, indicating conclusion of speech

Words meanings and morphology

तस्य (tasya) - of Yudhishthira (of him, his)

(demonstrative pronoun)

Note: Refers to Yudhishthira.

धर्मप्रवृत्तस्य (dharmapravṛttasya) - of Yudhishthira, who is committed to natural law (dharma) (of him who is engaged in (dharma), of the righteous one)

(compound adjective)

Compound type : tatpurusha (dharma+pravṛtta)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• pravṛtta – engaged in, commenced, active
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛt (to be, to exist) with upasarga pra-
  Prefix: pra
  Root: vṛt (class 1)

Note: Qualifies 'tasya' (Yudhishthira).

पार्थिवत्वम् (pārthivatvam) - universal kingship (in the context of Rājasūya) (kingship, sovereignty, being a ruler)

(noun)

Accusative, neuter, singular of pārthivatva

pārthivatva - kingship, sovereignty, royalty, the state of being a king

Derived from pṛthivī (earth) -> pārthiva (ruler of earth, king) + -tva (suffix for abstract noun)

Note: Object of 'cikīrṣataḥ'.

चिकीर्षतः (cikīrṣataḥ) - desiring to achieve (kingship) (desiring to do, wishing to perform/obtain)

(adjective)

Genitive, masculine, singular of cikīrṣat

cikīrṣat - desiring to do, wishing to act/perform

Present Active Participle (Desiderative)

Derived from desiderative stem of root kṛ (to do) + -śatṛ suffix

Root: kṛ (class 8)

Note: Qualifies 'tasya' (Yudhishthira).

सर्वैः (sarvaiḥ) - by all of you (kings) (by all)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to the kings addressed.

भवद्भिः (bhavadbhiḥ) - by you (plural, respectful)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, you (polite address)

Derived from root bhū (to be) + -at suffix (present participle used as respectful pronoun)

Root: bhū (class 1)

Note: Respectful address to the assembled kings.

यज्ञार्थे (yajñārthe) - for the purpose of the (yajña) (for the purpose of the sacrifice)

(compound noun)

Compound type : tatpurusha (yajña+artha)

• yajña – sacrifice, ritual, worship
  noun (masculine)
  Root: yaj (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Implies 'for the purpose of the yajña'.

साहाय्यम् (sāhāyyam) - help, assistance, aid

(noun)

Nominative, neuter, singular of sāhāyya

sāhāyya - help, assistance, aid

Derived from sahāya (helper) + -ya (suffix forming abstract noun)

Note: Subject of the passive verb 'dīyatām'.

दीयताम् (dīyatām) - let it be given, may it be given

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

imperative passive

3rd person singular, Ātmanepada, imperative mood (loṭ), passive voice (yak)

Root: dā (class 3)

इति (iti) - thus, so, indicating conclusion of speech

(indeclinable)