महाभारतः
mahābhārataḥ
-
book-2, chapter-22, verse-45
दिष्ट्या भीमेन बलवाञ्जरासंधो निपातितः ।
राजानो मोक्षिताश्चेमे बन्धनान्नृपसत्तम ॥४५॥
राजानो मोक्षिताश्चेमे बन्धनान्नृपसत्तम ॥४५॥
45. diṣṭyā bhīmena balavāñjarāsaṁdho nipātitaḥ ,
rājāno mokṣitāśceme bandhanānnṛpasattama.
rājāno mokṣitāśceme bandhanānnṛpasattama.
45.
diṣṭyā bhīmena balavān jarāsandhaḥ nipātitaḥ
rājānaḥ mokṣitāḥ ca ime bandhanāt nṛpasattama
rājānaḥ mokṣitāḥ ca ime bandhanāt nṛpasattama
45. O best of kings, by good fortune, the mighty Jarasandha was struck down by Bhima, and these kings were liberated from captivity.
45. למזלנו, בְּהִימַה הכה את ג׳ַרָאסַנְדְהַא החזק, והמלכים האלה שוחררו מכבליהם, הו מלך נעלה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिष्ट्या (diṣṭyā) - fortunately, by good luck, by destiny
- भीमेन (bhīmena) - By Bhima, one of the Pāṇḍavas. (by Bhima, by the terrible one)
- बलवान् (balavān) - mighty, powerful, strong
- जरासन्धः (jarāsandhaḥ) - The king of Magadha, a formidable enemy. (Jarasandha)
- निपातितः (nipātitaḥ) - slain in battle. (struck down, killed, overthrown, caused to fall)
- राजानः (rājānaḥ) - The kings imprisoned by Jarasandha. (kings, rulers)
- मोक्षिताः (mokṣitāḥ) - liberated, released, freed
- च (ca) - and, also
- इमे (ime) - these
- बन्धनात् (bandhanāt) - From Jarasandha's prison. (from bondage, from imprisonment, from fetters)
- नृपसत्तम (nṛpasattama) - Addressed to Yudhiṣṭhira. (O best of kings)
Words meanings and morphology
दिष्ट्या (diṣṭyā) - fortunately, by good luck, by destiny
(indeclinable)
From root `diś` (to show, point out).
Root: diś
Note: Functions as an adverb.
भीमेन (bhīmena) - By Bhima, one of the Pāṇḍavas. (by Bhima, by the terrible one)
(proper noun)
Instrumental, masculine, singular of bhīma
bhīma - terrible, dreadful, formidable; Bhima (name of a Pāṇḍava)
From root `bhī` (to fear) + `ma` suffix.
Root: bhī (class 3)
Note: Agent of the passive verb `nipātitaḥ`.
बलवान् (balavān) - mighty, powerful, strong
(adjective)
Nominative, masculine, singular of balavat
balavat - powerful, strong, mighty, possessing strength
Derived from `bala` (strength) + `matup` suffix (possessive).
Note: Agrees with `jarāsandhaḥ`.
जरासन्धः (jarāsandhaḥ) - The king of Magadha, a formidable enemy. (Jarasandha)
(proper noun)
Nominative, masculine, singular of jarāsandha
jarāsandha - Jarasandha (name of a king)
From `jarā` (old age/seam) + `sandha` (joint). Legend says he was born in two halves and joined by a demoness Jarā.
Compound type : Bahuvrīhi (jarā+sandha)
- jarā – old age, decrepitude; name of a demoness
noun (feminine)
From root `jṝ` (to wear out, decay)
Root: jṝ - sandha – joint, connection, union
noun (masculine)
From root `dhā` with prefix `sam` (to join, unite)
Prefix: sam
Root: dhā (class 3)
Note: Subject of the passive verb `nipātitaḥ`.
निपातितः (nipātitaḥ) - slain in battle. (struck down, killed, overthrown, caused to fall)
(adjective)
Nominative, masculine, singular of nipātita
nipātita - struck down, felled, killed, caused to fall
Past Passive Participle (causative)
From `ni` (down) + `pat` (to fall), in causative `pātayati` (causes to fall) + `kta` suffix.
Prefix: ni
Root: pat (class 1)
Note: Agrees with `jarāsandhaḥ`.
राजानः (rājānaḥ) - The kings imprisoned by Jarasandha. (kings, rulers)
(noun)
Nominative, masculine, plural of rājan
rājan - king, ruler, sovereign
n-stem noun, from root `rāj` (to shine, to rule)
Root: rāj
Note: Subject of the passive verb `mokṣitāḥ`.
मोक्षिताः (mokṣitāḥ) - liberated, released, freed
(adjective)
Nominative, masculine, plural of mokṣita
mokṣita - liberated, released, freed, caused to be released
Past Passive Participle (causative)
From root `muc` (to free, release), in causative `mocayati` (causes to release) + `kta` suffix.
Root: muc (class 6)
Note: Agrees with `rājānaḥ`.
च (ca) - and, also
(indeclinable)
इमे (ime) - these
(pronoun)
Nominative, masculine, plural of idam
idam - this, these
Demonstrative pronoun.
Note: Agrees with `rājānaḥ`.
बन्धनात् (bandhanāt) - From Jarasandha's prison. (from bondage, from imprisonment, from fetters)
(noun)
Ablative, neuter, singular of bandhana
bandhana - binding, bondage, imprisonment, fetter
Action noun
From root `bandh` (to bind) + `ana` suffix.
Root: bandh (class 9)
Note: Indicates source of liberation.
नृपसत्तम (nṛpasattama) - Addressed to Yudhiṣṭhira. (O best of kings)
(noun)
Vocative, masculine, singular of nṛpasattama
nṛpasattama - best of kings, chief among kings
Compound `nṛpa` (king) + `sattama` (best, superlative of `sat`).
Compound type : Tatpurusha (nṛpa+sattama)
- nṛpa – king, protector of men
noun (masculine)
Compound `nṛ` (man) + `pa` (protector, from root `pā` - to protect). - sattama – best, excellent, most eminent
adjective (masculine)
Superlative of `sat` (good, existing)
Note: Direct address to Yudhiṣṭhira.