महाभारतः mahābhārataḥ - book-2, chapter-22, verse-44

इन्द्रप्रस्थमुपागम्य पाण्डवाभ्यां सहाच्युतः ।
समेत्य धर्मराजानं प्रीयमाणोऽभ्यभाषत ॥४४॥

44. indraprasthamupāgamya pāṇḍavābhyāṁ sahācyutaḥ ,
sametya dharmarājānaṁ prīyamāṇo'bhyabhāṣata.

44. indraprastham upāgamya pāṇḍavābhyām saha acyutaḥ
sametya dharmarājānam prīyamāṇaḥ abhyabhāṣata

44. Achyuta (Krishna), having reached Indraprastha along with the Pāṇḍavas (Arjuna and Bhima), and having met the king of dharma (Yudhiṣṭhira), spoke to him joyfully.

Words meanings summery:

• इन्द्रप्रस्थम् (indraprastham) - The capital city of the Pāṇḍavas. (to Indraprastha)

• उपागम्य (upāgamya) - having approached, having arrived at, having reached

• पाण्डवाभ्याम् (pāṇḍavābhyām) - with Arjuna and Bhima (with the two Pāṇḍavas)

• सह (saha) - with, together with

• अच्युतः (acyutaḥ) - An epithet for Krishna. (Achyuta, the unfallen, steady, firm)

• समेत्य (sametya) - having met, having approached, having converged

• धर्मराजानम् (dharmarājānam) - Yudhiṣṭhira (the king of dharma)

• प्रीयमाणः (prīyamāṇaḥ) - being pleased, rejoicing

• अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

Words meanings and morphology

इन्द्रप्रस्थम् (indraprastham) - The capital city of the Pāṇḍavas. (to Indraprastha)

(proper noun)

Accusative, neuter, singular of indraprastha

indraprastha - Indraprastha (name of a city)

Compound `indra` (Indra) + `prastha` (plain, expanse, settlement).

Compound type : Tatpurusha (indra+prastha)

• indra – Indra (king of gods)
  proper noun (masculine)
• prastha – plain, plateau, expanse, a city or town
  noun (neuter)
  Prefix: pra
  Root: sthā

Note: Object of `upāgamya`.

उपागम्य (upāgamya) - having approached, having arrived at, having reached

(indeclinable)

Absolutive (Gerund)

Formed with `upa` and `ā` prefixes + root `gam` + `lyap` suffix.

Prefixes: upa+ā

Root: gam (class 1)

पाण्डवाभ्याम् (pāṇḍavābhyām) - with Arjuna and Bhima (with the two Pāṇḍavas)

(proper noun)

Instrumental, masculine, dual of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, Pāṇḍava

Derived from Pāṇḍu by adding `aṇ` suffix, denoting progeny.

Note: Dual form for Arjuna and Bhima. Governed by `saha`.

सह (saha) - with, together with

(indeclinable)

अच्युतः (acyutaḥ) - An epithet for Krishna. (Achyuta, the unfallen, steady, firm)

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - unfallen, firm, steady, imperishable, a name of Viṣṇu/Krishna

Past Passive Participle (negative)

`a` (not) + `cyuta` (fallen), PPP of `cyu` (to fall).

Compound type : Nañ-Tatpurusha (a+cyuta)

• a – not, non-, un-
  indeclinable
  Negative prefix
• cyuta – fallen, deviated, dropped
  adjective (masculine)
  Past Passive Participle
  Formed from root `cyu` (to fall) + -ta suffix
  Root: cyu (class 1)

Note: Subject of the sentence.

समेत्य (sametya) - having met, having approached, having converged

(indeclinable)

Absolutive (Gerund)

Formed with `sam` prefix + root `i` + `lyap` suffix.

Prefix: sam

Root: i (class 2)

धर्मराजानम् (dharmarājānam) - Yudhiṣṭhira (the king of dharma)

(proper noun)

Accusative, masculine, singular of dharmarājan

dharmarājan - king of righteousness, king of dharma, Yudhiṣṭhira

Compound `dharma` (dharma) + `rājan` (king).

Compound type : Tatpurusha (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From root `dhṛ` (to hold, support)
  Root: dhṛ
• rājan – king, ruler
  noun (masculine)
  n-stem noun, from root `rāj` (to shine, to rule)
  Root: rāj

Note: Object of `sametya`.

प्रीयमाणः (prīyamāṇaḥ) - being pleased, rejoicing

(adjective)

Nominative, masculine, singular of prīyamāṇa

prīyamāṇa - being pleased, rejoicing, beloved

Present Middle Participle

From root `prī` (to please, to love) + `śānac` suffix.

Root: prī (class 9)

Note: Agrees with `acyutaḥ`.

अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

(verb)

3rd person , singular, middle, past imperfect (Laṅ) of abhi-bhāṣ

Imperfect tense (Laṅ)

Root `bhāṣ` with `abhi` prefix, 3rd person singular middle, with augment `a`.

Prefix: abhi

Root: bhāṣ (class 1)