महाभारतः mahābhārataḥ - book-2, chapter-22, verse-10

ततो राजकुलद्वारि प्रसुप्तमिव तं नृपम् ।
रात्रौ परासुमुत्सृज्य निश्चक्रमुररिंदमाः ॥१०॥

10. tato rājakuladvāri prasuptamiva taṁ nṛpam ,
rātrau parāsumutsṛjya niścakramurariṁdamāḥ.

10. tataḥ rājakuladvāri prasuptam iva tam nṛpam
rātrau parāsum utsṛjya niścakramuḥ arindamāḥ

10. Then, at night, the subduers of foes departed, having left that king, who seemed merely asleep but was actually lifeless, at the gate of the royal palace.

Words meanings summery:

• ततः (tataḥ) - then (then, from there, therefore)

• राजकुलद्वारि (rājakuladvāri) - at the gate of the royal palace (at the palace gate, at the gate of the royal family)

• प्रसुप्तम् (prasuptam) - in a state of sleep, seemingly asleep (asleep, fallen asleep, deep in sleep)

• इव (iva) - as if, seemingly (as if, like, as)

• तम् (tam) - that (king) (him, that)

• नृपम् (nṛpam) - the king (Jarāsaṃdha) (king, ruler)

• रात्रौ (rātrau) - at night (at night, in the night)

• परासुम् (parāsum) - lifeless, dead (lifeless, dead, breathless)

• उत्सृज्य (utsṛjya) - having abandoned, having left (having abandoned, having left, having thrown away)

• निश्चक्रमुः (niścakramuḥ) - they departed (they went out, they departed)

• अरिन्दमाः (arindamāḥ) - the subduers of foes (Krishna and Bhima) (subduers of enemies, vanquishers of foes)

Words meanings and morphology

ततः (tataḥ) - then (then, from there, therefore)

(indeclinable)

राजकुलद्वारि (rājakuladvāri) - at the gate of the royal palace (at the palace gate, at the gate of the royal family)

(noun)

Locative, neuter, singular of rājakuladvāra

rājakuladvāra - palace gate, gate of the royal family

Compound of rāja-kula (royal family) and dvāra (gate).

Compound type : tatpuruṣa (rājan+kula+dvāra)

• rājan – king, ruler
  noun (masculine)
• kula – family, lineage, clan
  noun (neuter)
• dvāra – door, gate, entrance
  noun (neuter)

प्रसुप्तम् (prasuptam) - in a state of sleep, seemingly asleep (asleep, fallen asleep, deep in sleep)

(adjective)

Accusative, masculine, singular of prasupta

prasupta - asleep, sleeping

Past Passive Participle

Derived from root √svap with prefix pra-

Prefix: pra

Root: svap (class 2)

Note: Agrees with nṛpam.

इव (iva) - as if, seemingly (as if, like, as)

(indeclinable)

तम् (tam) - that (king) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king (nṛpam).

नृपम् (nṛpam) - the king (Jarāsaṃdha) (king, ruler)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound of nṛ (man) + pa (protector, from √pā)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root √pā 'to protect'.
  Root: pā (class 2)

रात्रौ (rātrau) - at night (at night, in the night)

(noun)

Locative, feminine, singular of rātri

rātri - night

परासुम् (parāsum) - lifeless, dead (lifeless, dead, breathless)

(adjective)

Accusative, masculine, singular of parāsu

parāsu - lifeless, dead (one from whom breath has departed)

Compound of parā (away, gone) and asu (breath, life).

Compound type : bahuvrīhi (parā+asu)

• parā – away, off, back
  indeclinable
  Used as a prefix or indeclinable.
• asu – breath, life, vital air
  noun (masculine)

Note: Agrees with nṛpam.

उत्सृज्य (utsṛjya) - having abandoned, having left (having abandoned, having left, having thrown away)

(indeclinable)

Absolutive (Gerund)

Derived from root √sṛj with prefix ud-

Prefix: ud

Root: sṛj (class 6)

निश्चक्रमुः (niścakramuḥ) - they departed (they went out, they departed)

(verb)

3rd person , plural, active, perfect (lit) of niścakram

Perfect tense

Perfect 3rd plural, from root √kram with prefix nis-

Prefix: nis

Root: kram (class 1)

अरिन्दमाः (arindamāḥ) - the subduers of foes (Krishna and Bhima) (subduers of enemies, vanquishers of foes)

(noun)

Nominative, masculine, plural of arindama

arindama - subduer of enemies, vanquisher of foes

Compound of ari (enemy) and dama (subduer, from √dam)

Compound type : upapada-tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduer, tamer
  noun (masculine)
  From root √dam 'to subdue, tame'.
  Root: dam (class 1)

Note: Refers to Krishna and Bhima.