महाभारतः mahābhārataḥ - book-2, chapter-22, verse-31

नैतच्चित्रं महाबाहो त्वयि देवकिनन्दन ।
भीमार्जुनबलोपेते धर्मस्य परिपालनम् ॥३१॥

31. naitaccitraṁ mahābāho tvayi devakinandana ,
bhīmārjunabalopete dharmasya paripālanam.

31. na etat citram mahābāho tvayi devakinandana
bhīmārjunabalopete dharmasya paripālanam

31. O mighty-armed one, son of Devakī, this upholding of natural law (dharma) is not surprising in you, who are endowed with the strength of Bhīma and Arjuna.

Words meanings summery:

• न (na) - not, no

• एतत् (etat) - this

• चित्रम् (citram) - wonderful, surprising, strange

• महाबाहो (mahābāho) - O mighty-armed one

• त्वयि (tvayi) - in you

• देवकिनन्दन (devakinandana) - O son of Devakī (epithet of Krishna)

• भीमार्जुनबलोपेते (bhīmārjunabalopete) - endowed with the strength of Bhīma and Arjuna

• धर्मस्य (dharmasya) - of natural law (dharma) (of natural law, of righteousness, of duty)

• परिपालनम् (paripālanam) - protection, upholding, guarding

Words meanings and morphology

न (na) - not, no

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

चित्रम् (citram) - wonderful, surprising, strange

(adjective)

Nominative, neuter, singular of citra

citra - wonderful, surprising, strange, distinct

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahat – great, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

देवकिनन्दन (devakinandana) - O son of Devakī (epithet of Krishna)

(proper noun)

Vocative, masculine, singular of devakinandana

devakinandana - son of Devakī (epithet of Krishna)

Compound type : tatpurusha (devakī+nandana)

• devakī – name of Krishna's mother
  proper noun (feminine)
• nandana – son, child, delight
  noun (masculine)
  Root: nand (class 1)

भीमार्जुनबलोपेते (bhīmārjunabalopete) - endowed with the strength of Bhīma and Arjuna

(adjective)

Locative, masculine, singular of bhīmārjunabalopeta

bhīmārjunabalopeta - endowed with the strength of Bhīma and Arjuna

Compound type : tatpurusha (bhīmārjuna+bala+upeta)

• bhīma – Bhīma (one of the Pāṇḍavas)
  proper noun (masculine)
• arjuna – Arjuna (one of the Pāṇḍavas)
  proper noun (masculine)
• bala – strength, power
  noun (neuter)
• upeta – endowed with, accompanied by
  adjective
  Past Passive Participle
  From upa-i + kta
  Prefix: upa
  Root: i (class 2)

धर्मस्य (dharmasya) - of natural law (dharma) (of natural law, of righteousness, of duty)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, righteousness, duty, constitution, intrinsic nature

Root: dhṛ (class 1)

परिपालनम् (paripālanam) - protection, upholding, guarding

(noun)

Nominative, neuter, singular of paripālana

paripālana - protection, upholding, guarding

verbal noun

Formed from pari-pāl + ana

Prefix: pari

Root: pāl (class 10)