महाभारतः mahābhārataḥ - book-2, chapter-22, verse-11

जरासंधरथं कृष्णो योजयित्वा पताकिनम् ।
आरोप्य भ्रातरौ चैव मोक्षयामास बान्धवान् ॥११॥

11. jarāsaṁdharathaṁ kṛṣṇo yojayitvā patākinam ,
āropya bhrātarau caiva mokṣayāmāsa bāndhavān.

11. jarāsaṃdharatham kṛṣṇaḥ yojayitvā patākinam
āropya bhrātarau ca eva mokṣayām āsa bāndhavān

11. Krishna, having yoked Jarāsaṃdha's banner-adorned chariot and mounted the two brothers (Bhima and Arjuna) upon it, then liberated the imprisoned relatives.

Words meanings summery:

• जरासंधरथम् (jarāsaṁdharatham) - Jarāsaṃdha's chariot

• कृष्णः (kṛṣṇaḥ) - Krishna (Krishna (a deity, an avatar of Vishnu))

• योजयित्वा (yojayitvā) - having harnessed (the chariot) (having harnessed, having yoked, having prepared)

• पताकिनम् (patākinam) - adorned with banners (having banners, adorned with flags)

• आरोप्य (āropya) - having made (them) mount (having mounted, having caused to ascend)

• भ्रातरौ (bhrātarau) - the two brothers (Bhima and Arjuna) (two brothers)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, very, just)

• मोक्षयाम् (mokṣayām) - caused to be released ((part of periphrastic perfect) caused to be liberated)

• आस (āsa) - (auxiliary verb) performed the act of (was, became)

• बान्धवान् (bāndhavān) - the imprisoned relatives (relatives, kinsmen)

Words meanings and morphology

जरासंधरथम् (jarāsaṁdharatham) - Jarāsaṃdha's chariot

(noun)

Accusative, masculine, singular of jarāsaṃdharatha

jarāsaṁdharatha - Jarāsaṃdha's chariot

Compound of the proper noun Jarāsaṃdha and ratha (chariot).

Compound type : ṣaṣṭhī-tatpuruṣa (jarāsaṃdha+ratha)

• jarāsaṃdha – name of a powerful king of Magadha
  proper noun (masculine)
• ratha – chariot
  noun (masculine)

कृष्णः (kṛṣṇaḥ) - Krishna (Krishna (a deity, an avatar of Vishnu))

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

योजयित्वा (yojayitvā) - having harnessed (the chariot) (having harnessed, having yoked, having prepared)

(indeclinable)

Absolutive (Gerund)

Derived from causative of root √yuj (to yoke, to join) with suffix -tvā

Root: yuj (class 7)

पताकिनम् (patākinam) - adorned with banners (having banners, adorned with flags)

(adjective)

Accusative, masculine, singular of patākin

patākin - having flags/banners, adorned with banners

Derived from patākā (banner) + -in (possessive suffix)

Note: Agrees with jarāsaṃdharatham.

आरोप्य (āropya) - having made (them) mount (having mounted, having caused to ascend)

(indeclinable)

Absolutive (Gerund)

Derived from causative of root √ruh (to ascend) with prefix ā-

Prefix: ā

Root: ruh (class 1)

भ्रातरौ (bhrātarau) - the two brothers (Bhima and Arjuna) (two brothers)

(noun)

Accusative, masculine, dual of bhrātṛ

bhrātṛ - brother

Note: Refers to Bhima and Arjuna.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, very, just)

(indeclinable)

मोक्षयाम् (mokṣayām) - caused to be released ((part of periphrastic perfect) caused to be liberated)

(indeclinable)

Causative stem

Causative of root √muc (to release); forms the base for the periphrastic perfect with ām-suffix.

Root: muc (class 6)

Note: This is the 'ām' component of the periphrastic perfect. The actual verbal meaning comes from the stem, and the conjugation from 'āsa'.

आस (āsa) - (auxiliary verb) performed the act of (was, became)

(verb)

3rd person , singular, active, perfect (lit) of as

Perfect tense auxiliary

Perfect 3rd singular of root √as (to be)

Root: as (class 2)

Note: Forms part of the periphrastic perfect 'mokṣayām āsa'.

बान्धवान् (bāndhavān) - the imprisoned relatives (relatives, kinsmen)

(noun)

Accusative, masculine, plural of bāndhava

bāndhava - kinsman, relative, friend

Note: Refers to the kings imprisoned by Jarāsaṃdha.