महाभारतः mahābhārataḥ - book-12, chapter-274, verse-60

इमां ज्वरोत्पत्तिमदीनमानसः पठेत्सदा यः सुसमाहितो नरः ।
विमुक्तरोगः स सुखी मुदा युतो लभेत कामान्स यथामनीषितान् ॥६०॥

60. imāṁ jvarotpattimadīnamānasaḥ; paṭhetsadā yaḥ susamāhito naraḥ ,
vimuktarogaḥ sa sukhī mudā yuto; labheta kāmānsa yathāmanīṣitān.

60. imām jvara-utpattim adīna-mānasaḥ
paṭhet sadā yaḥ su-samāhitaḥ naraḥ
vimukta-rogaḥ saḥ sukhī mudā yutaḥ
labheta kāmān saḥ yathā-manīṣitān

60. yaḥ naraḥ adīnamānasaḥ susamāhitaḥ
sadā imām jvarotpattim paṭhet
saḥ vimuktarogaḥ sukhī mudā yutaḥ
saḥ yathāmanīṣitān kāmān labheta

60. That person who always recites this account of the origin of fever (jvara) with a cheerful and composed mind, he, freed from disease, happy, and filled with joy, will attain his desires exactly as he wishes.

Words meanings summery:

• इमाम् (imām) - this (account) (this, this (feminine))

• ज्वर-उत्पत्तिम् (jvara-utpattim) - this account of the origin of fever (jvara) (the origin of fever, the rise of disease)

• अदीन-मानसः (adīna-mānasaḥ) - with a cheerful mind (cheerful-minded, not dejected, undepressed)

• पठेत् (paṭhet) - should recite (may read, should read, would read)

• सदा (sadā) - always (always, constantly, ever)

• यः (yaḥ) - that person who (who, which, he who)

• सु-समाहितः (su-samāhitaḥ) - well-composed, tranquil (well-composed, tranquil, concentrated, attentive)

• नरः (naraḥ) - person (man, person, human being)

• विमुक्त-रोगः (vimukta-rogaḥ) - freed from disease (freed from disease, rid of illness)

• सः (saḥ) - he (that person) (he, that)

• सुखी (sukhī) - happy (happy, joyful, comfortable)

• मुदा (mudā) - with joy (with joy, happily, delightedly)

• युतः (yutaḥ) - endowed with, filled with (joined, endowed with, united with, possessed of)

• लभेत (labheta) - will attain, would obtain (may obtain, should gain, would attain)

• कामान् (kāmān) - desires (desires, wishes, pleasures)

• सः (saḥ) - he (emphasizing the subject) (he, that)

• यथा-मनीषितान् (yathā-manīṣitān) - exactly as he wishes (as desired, according to one's wishes)

Words meanings and morphology

इमाम् (imām) - this (account) (this, this (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this (person or thing)

Note: Agrees with `jvarotpattim`.

ज्वर-उत्पत्तिम् (jvara-utpattim) - this account of the origin of fever (jvara) (the origin of fever, the rise of disease)

(noun)

Accusative, feminine, singular of jvara-utpatti

jvara-utpatti - origin of fever, rise of disease

Compound type : tatpuruṣa (jvara+utpatti)

• jvara – fever, anguish, pain
  noun (masculine)
  From jvar + ghañ
  Root: jvar (class 1)
• utpatti – origin, production, birth, rise
  noun (feminine)
  From ut-pad + ktin
  Prefix: ut
  Root: pad (class 4)

Note: Object of `paṭhet`.

अदीन-मानसः (adīna-mānasaḥ) - with a cheerful mind (cheerful-minded, not dejected, undepressed)

(adjective)

Nominative, masculine, singular of adīna-mānasa

adīna-mānasa - having an undepressed mind, cheerful-minded

Compound type : bahuvrīhi (a+dīna+manas)

• a – not, non
  indeclinable
  Negative prefix.
• dīna – depressed, sad, wretched, meek
  adjective (masculine)
  Past Passive Participle
  From dī + kta
  Root: dī (class 4)
• manas – mind, intellect, heart, spirit
  noun (neuter)
  Root: man (class 4)

Note: Agrees with `naraḥ`.

पठेत् (paṭhet) - should recite (may read, should read, would read)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of paṭh

Optative (Vidhi-liṅ)

3rd person singular optative, Parasmaipada

Root: paṭh (class 1)

सदा (sadā) - always (always, constantly, ever)

(indeclinable)

Adverb of time.

यः (yaḥ) - that person who (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Agrees with `naraḥ`.

सु-समाहितः (su-samāhitaḥ) - well-composed, tranquil (well-composed, tranquil, concentrated, attentive)

(adjective)

Nominative, masculine, singular of su-samāhita

su-samāhita - well-composed, tranquil, attentive, concentrated, very firmly placed

Past Passive Participle (as adjective)

From su-sam-ā-dhā + kta

Compound type : karmadhāraya (su+samāhita)

• su – good, well, very
  indeclinable
  Intensifying prefix.
• samāhita – composed, attentive, concentrated, well-fixed
  adjective (masculine)
  Past Passive Participle
  From sam-ā-dhā + kta
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Agrees with `naraḥ`.

नरः (naraḥ) - person (man, person, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being, hero

Note: Subject of the relative clause.

विमुक्त-रोगः (vimukta-rogaḥ) - freed from disease (freed from disease, rid of illness)

(adjective)

Nominative, masculine, singular of vimukta-roga

vimukta-roga - freed from disease, one whose disease is gone

Compound type : bahuvrīhi (vimukta+roga)

• vimukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  From vi-muc + kta
  Prefix: vi
  Root: muc (class 6)
• roga – disease, sickness, illness
  noun (masculine)
  From ruj + ghañ
  Root: ruj (class 6)

Note: Agrees with `saḥ` (the subject of `labheta`).

सः (saḥ) - he (that person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of the main clause.

सुखी (sukhī) - happy (happy, joyful, comfortable)

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, possessing happiness, comfortable

From sukha + ini (possessive suffix)

Note: Agrees with `saḥ`.

मुदा (mudā) - with joy (with joy, happily, delightedly)

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure, happiness

Root: mud (class 1)

Note: Adverbial usage 'joyfully' or 'with joy'.

युतः (yutaḥ) - endowed with, filled with (joined, endowed with, united with, possessed of)

(adjective)

Nominative, masculine, singular of yuta

yuta - joined, united, endowed with, possessed of, connected

Past Passive Participle

From yuj + kta

Root: yuj (class 7)

Note: Agrees with `saḥ`.

लभेत (labheta) - will attain, would obtain (may obtain, should gain, would attain)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of labh

Optative (Vidhi-liṅ)

3rd person singular optative, Ātmanepada

Root: labh (class 1)

Note: The main verb of the correlative clause.

कामान् (kāmān) - desires (desires, wishes, pleasures)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, pleasure

From kam + ghañ

Root: kam (class 1)

Note: Object of `labheta`.

सः (saḥ) - he (emphasizing the subject) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

यथा-मनीषितान् (yathā-manīṣitān) - exactly as he wishes (as desired, according to one's wishes)

(adjective)

Accusative, masculine, plural of yathā-manīṣita

yathā-manīṣita - as wished, according to desire, as intended

Compound type : avyayībhāva (yathā+manīṣita)

• yathā – as, according to, in such a manner as
  indeclinable
  Particle.
• manīṣita – desired, wished, intended
  adjective (masculine)
  Past Passive Participle
  From manīṣ + kta (from manas + īṣ)
  Root: īṣ (class 4)

Note: Agrees with `kāmān`.