महाभारतः mahābhārataḥ - book-12, chapter-274, verse-47

इत्युक्तो ब्रह्मणा देवो भागे चापि प्रकल्पिते ।
भगवन्तं तथेत्याह ब्रह्माणममितौजसम् ॥४७॥

47. ityukto brahmaṇā devo bhāge cāpi prakalpite ,
bhagavantaṁ tathetyāha brahmāṇamamitaujasam.

47. iti uktaḥ brahmaṇā devaḥ bhāge ca api prakalpite
| bhagavantam tathā iti āha brahmāṇam amitaujasam

47. brahmaṇā iti uktaḥ,
ca api bhāge prakalpite,
devaḥ amitaujasam brahmāṇam bhagavantam tathā iti āha

47. Thus spoken to by Brahmā, and with his share (bhāga) also having been arranged, the god (Deva) replied 'So be it!' to Brahmā, who was of immeasurable splendor (ojas).

Words meanings summery:

• इति (iti) - thus (thus, so, in this manner (marks direct speech or conclusion))

• उक्तः (uktaḥ) - spoken to (spoken, said, addressed)

• ब्रह्मणा (brahmaṇā) - by Brahmā

• देवः (devaḥ) - the god (Shiva) (the god, deity)

• भागे (bhāge) - with his share (bhāga) (in the portion, in the share, in the division)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• प्रकल्पिते (prakalpite) - having been arranged (designated, arranged, assigned, apportioned)

• भगवन्तम् (bhagavantam) - to the Lord (Brahmā) (to the worshipful one, to the glorious one, to the Lord)

• तथा (tathā) - So be it! (so, thus, in that manner, yes, so be it)

• इति (iti) - thus, so, in this manner (marks direct speech or conclusion)

• आह (āha) - replied (he said, he spoke)

• ब्रह्माणम् (brahmāṇam) - to Brahmā

• अमितौजसम् (amitaujasam) - of immeasurable splendor (ojas) (of immeasurable splendor/energy)

Words meanings and morphology

इति (iti) - thus (thus, so, in this manner (marks direct speech or conclusion))

(indeclinable)

Particle used to indicate direct speech or to mark a conclusion.

उक्तः (uktaḥ) - spoken to (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, uttered

Past Passive Participle

From root vac (to speak), irregular past passive participle.

Root: vac (class 2)

Note: Modifies devaḥ.

ब्रह्मणा (brahmaṇā) - by Brahmā

(proper noun)

Instrumental, masculine, singular of brahmā

brahmā - the creator god Brahmā

n-stem masculine noun.

Root: bṛh

Note: Agent of the passive participle uktaḥ.

देवः (devaḥ) - the god (Shiva) (the god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

a-stem masculine noun.

Root: div (class 4)

Note: Subject of āha.

भागे (bhāge) - with his share (bhāga) (in the portion, in the share, in the division)

(noun)

Locative, masculine, singular of bhāga

bhāga - share, portion, division, part, lot

a-stem masculine noun.

Root: bhaj (class 1)

Note: Locative absolute construction with prakalpite.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects clauses or phrases.

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

Note: Emphasizes bhāge.

प्रकल्पिते (prakalpite) - having been arranged (designated, arranged, assigned, apportioned)

(adjective)

Locative, masculine, singular of prakalpita

prakalpita - arranged, designated, prepared, made, assigned

Past Passive Participle

From pra + root kḷp (to be fit, to arrange).

Prefix: pra

Root: kḷp (class 1)

Note: Agrees with bhāge.

भगवन्तम् (bhagavantam) - to the Lord (Brahmā) (to the worshipful one, to the glorious one, to the Lord)

(noun)

Accusative, masculine, singular of bhagavat

bhagavat - worshipful, glorious, adorable, divine, lord

Present active participle stem used as an adjective/noun.

Root: bhaj (class 1)

Note: Refers to Brahmā, direct object of āha.

तथा (tathā) - So be it! (so, thus, in that manner, yes, so be it)

(indeclinable)

Adverb.

इति (iti) - thus, so, in this manner (marks direct speech or conclusion)

(indeclinable)

Particle used to indicate direct speech or to mark a conclusion.

Note: Marks tathā as direct speech.

आह (āha) - replied (he said, he spoke)

(verb)

3rd person , singular, active, perfect (lit) of ah

Perfect tense, irregular form

Irregular perfect active 3rd person singular of root ah.

Root: ah (class 2)

Note: Subject is devaḥ.

ब्रह्माणम् (brahmāṇam) - to Brahmā

(proper noun)

Accusative, masculine, singular of brahmā

brahmā - the creator god Brahmā

n-stem masculine noun.

Root: bṛh

अमितौजसम् (amitaujasam) - of immeasurable splendor (ojas) (of immeasurable splendor/energy)

(adjective)

Accusative, masculine, singular of amitaujas

amitaujas - having immeasurable energy, of boundless might, of infinite splendor (ojas)

Compound adjective, s-stem.

Compound type : bahuvrīhi (amita+ojas)

• amita – unmeasured, immeasurable, boundless, infinite
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  From a (not) + mita (measured).
  Root: mā (class 2)
• ojas – vitality, energy, splendor, might, power, light
  noun (neuter)
  s-stem neuter noun.
  Root: uj

Note: Agrees with brahmāṇam.