महाभारतः mahābhārataḥ - book-12, chapter-274, verse-29

भीष्म उवाच ।
एवमुक्त्वा तु सा देवी देवं पशुपतिं पतिम् ।
तूष्णींभूताभवद्राजन्दह्यमानेन चेतसा ॥२९॥

29. bhīṣma uvāca ,
evamuktvā tu sā devī devaṁ paśupatiṁ patim ,
tūṣṇīṁbhūtābhavadrājandahyamānena cetasā.

29. bhīṣmaḥ uvāca evam uktvā tu sā devī devam paśupatim
patim tūṣṇīmbhūtā abhavat rājan dahyamānena cetasā

29. bhīṣmaḥ uvāca rājan evam uktvā tu sā devī devam
paśupatim patim tūṣṇīmbhūtā dahyamānena cetasā abhavat

29. Bhīṣma said: Having spoken thus to the god, her husband, the Lord of beings (Paśupati), that goddess then became silent, O king, with her heart burning.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhīṣma (Bhīṣma (a proper name))

• उवाच (uvāca) - said (said, spoke)

• एवम् (evam) - thus (thus, in this manner, so)

• उक्त्वा (uktvā) - having spoken (having spoken, having said)

• तु (tu) - then (but, indeed, yet, on the other hand)

• सा (sā) - that (goddess) (she, that)

• देवी (devī) - goddess (Umā) (goddess)

• देवम् (devam) - to the god (Shiva) (to the god)

• पशुपतिम् (paśupatim) - to the Lord of beings (Paśupati) (to the Lord of creatures/animals)

• पतिम् (patim) - to her husband (to the husband, to the lord)

• तूष्णीम्भूता (tūṣṇīmbhūtā) - became silent (having become silent, having remained silent)

• अभवत् (abhavat) - became (became, happened, existed)

• राजन् (rājan) - O king

• दह्यमानेन (dahyamānena) - with a burning (by the burning, with the being burnt)

• चेतसा (cetasā) - with her heart (by the heart, with the mind, by the consciousness)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhīṣma (Bhīṣma (a proper name))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a character in the Mahābhārata), terrible, formidable

From root bhīṣ (to frighten).

Root: bhīṣ (class 10)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense

Irregular perfect form from root vac.

Root: vac (class 2)

Note: Verb for 'bhīṣmaḥ'.

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Adverb.

Note: Modifies 'uktvā'.

उक्त्वा (uktvā) - having spoken (having spoken, having said)

(indeclinable)

Absolutive (Gerund)

From root vac with suffix ktvā.

Root: vac (class 2)

तु (tu) - then (but, indeed, yet, on the other hand)

(indeclinable)

Conjunction/particle.

सा (sā) - that (goddess) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Qualifies 'devī'.

देवी (devī) - goddess (Umā) (goddess)

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine woman, queen

Feminine form of deva.

Root: div (class 4)

Note: Subject of 'abhavat'.

देवम् (devam) - to the god (Shiva) (to the god)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine

From root div (to shine).

Root: div (class 4)

Note: Refers to Shiva.

पशुपतिम् (paśupatim) - to the Lord of beings (Paśupati) (to the Lord of creatures/animals)

(proper noun)

Accusative, masculine, singular of paśupati

paśupati - Lord of animals, Lord of creatures, a name of Shiva

Compound of paśu (animal, creature) + pati (lord, master).

Compound type : tatpuruṣa (paśu+pati)

• paśu – animal, beast, cattle, creature
  noun (masculine)
  u-stem noun.
• pati – lord, master, husband, owner
  noun (masculine)
  i-stem noun.

पतिम् (patim) - to her husband (to the husband, to the lord)

(noun)

Accusative, masculine, singular of pati

pati - husband, lord, master, owner

i-stem noun.

Note: Refers to Shiva.

तूष्णीम्भूता (tūṣṇīmbhūtā) - became silent (having become silent, having remained silent)

(participle)

Nominative, feminine, singular of tūṣṇīmbhūta

tūṣṇīmbhūta - become silent, keeping silent

Past Passive Participle (secondary formation from tūṣṇīm + bhū)

Compound of indeclinable tūṣṇīm (silently) and bhūta (become).

Compound type : avyayībhāva-pratiyogin (tūṣṇīm+bhūta)

• tūṣṇīm – silently, quietly
  indeclinable
  Adverb.
• bhūta – become, been, happened
  participle
  Past Passive Participle
  From root bhū (to be).
  Root: bhū (class 1)

Note: Participle functioning predicatively with 'abhavat'.

अभवत् (abhavat) - became (became, happened, existed)

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect Tense

From root bhū.

Root: bhū (class 1)

Note: Verb for 'devī'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

n-stem noun.

Root: rāj (class 1)

Note: Addressed to the listener of the narration.

दह्यमानेन (dahyamānena) - with a burning (by the burning, with the being burnt)

(participle)

Instrumental, neuter, singular of dahyamāna

dahyamāna - burning, being burnt, consumed by fire

Present Passive Participle

From root dah (to burn) in passive voice, with suffix śānac.

Root: dah (class 1)

चेतसा (cetasā) - with her heart (by the heart, with the mind, by the consciousness)

(noun)

Instrumental, neuter, singular of cetas

cetas - heart, mind, intellect, consciousness

s-stem noun.

Root: cit (class 1)

Note: Instrument of the action/state 'tūṣṇīmbhūtā abhavat'.