महाभारतः mahābhārataḥ - book-12, chapter-274, verse-2

ज्वरेण मोहितो वृत्रः कथितस्ते जनाधिप ।
निहतो वासवेनेह वज्रेणेति ममानघ ॥२॥

2. jvareṇa mohito vṛtraḥ kathitaste janādhipa ,
nihato vāsaveneha vajreṇeti mamānagha.

2. jvareṇa mohitaḥ vṛtraḥ kathitaḥ te janādhipa
nihataḥ vāsavena iha vajreṇa iti mama anagha

2. janādhipa anagha,
te kathitaḥ (asti yat) jvareṇa mohitaḥ vṛtraḥ iha vāsavena vajreṇa nihataḥ iti mama (kathanam).

2. O lord of people (janādhipa), O sinless one (anagha), it has been recounted to you that Vritra, bewildered by fever, was slain here by Vasava (Indra) with his thunderbolt. Such is my account.

Words meanings summery:

• ज्वरेण (jvareṇa) - by fever, due to fever

• मोहितः (mohitaḥ) - deluded, bewildered, confounded, infatuated

• वृत्रः (vṛtraḥ) - Vritra (name of an Asura)

• कथितः (kathitaḥ) - told, recounted, narrated

• ते (te) - to you (to you, for you, by you)

• जनाधिप (janādhipa) - O lord of people, O king

• निहतः (nihataḥ) - struck down, killed, slain

• वासवेन (vāsavena) - by Vasava, by Indra

• इह (iha) - here, in this world, in this context

• वज्रेण (vajreṇa) - by the thunderbolt

• इति (iti) - thus, so, in this way

• मम (mama) - my, mine

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

ज्वरेण (jvareṇa) - by fever, due to fever

(noun)

Instrumental, masculine, singular of jvara

jvara - fever, ardent heat, disease

from √jvar (to be hot)

Root: jvar (class 1)

मोहितः (mohitaḥ) - deluded, bewildered, confounded, infatuated

(adjective)

Nominative, masculine, singular of mohita

mohita - deluded, bewildered, infatuated

Past Passive Participle

from √muh (to be bewildered)

Root: muh (class 4)

वृत्रः (vṛtraḥ) - Vritra (name of an Asura)

(proper noun)

Nominative, masculine, singular of vṛtra

vṛtra - Vritra (an Asura, enemy of Indra); a cover, an obstruction

from √vṛ (to cover)

Root: vṛ (class 5)

कथितः (kathitaḥ) - told, recounted, narrated

(adjective)

Nominative, masculine, singular of kathita

kathita - told, spoken, narrated

Past Passive Participle

from √kath (to tell)

Root: kath (class 10)

Note: Used impersonally or as predicate for the subject Vṛtra, meaning "it was told that Vṛtra..."

ते (te) - to you (to you, for you, by you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

जनाधिप (janādhipa) - O lord of people, O king

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - lord of people, king

compound

Compound type : tatpuruṣa (jana+adhipa)

• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)
• adhipa – ruler, lord, chief
  noun (masculine)
  from adhi-√pā (to protect, rule)
  Prefix: adhi
  Root: pā (class 1)

निहतः (nihataḥ) - struck down, killed, slain

(adjective)

Nominative, masculine, singular of nihata

nihata - killed, slain, struck down

Past Passive Participle

from ni-√han (to strike, kill)

Prefix: ni

Root: han (class 2)

वासवेन (vāsavena) - by Vasava, by Indra

(proper noun)

Instrumental, masculine, singular of vāsava

vāsava - Indra; a Vasu

descendant of Vasu

इह (iha) - here, in this world, in this context

(indeclinable)

वज्रेण (vajreṇa) - by the thunderbolt

(noun)

Instrumental, masculine, singular of vajra

vajra - thunderbolt (Indra's weapon); diamond

from √vaj (to be strong, swift)

Root: vaj (class 1)

इति (iti) - thus, so, in this way

(indeclinable)

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I (1st person pronoun)

Note: Often implies "my opinion" or "my account" when used with 'iti'.

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

negative compound (na+agha)

Compound type : nañ-tatpuruṣa (na+agha)

• na – not, no
  indeclinable
• agha – sin, evil, distress
  noun (neuter)
  Root: agh (class 1)