महाभारतः mahābhārataḥ - book-12, chapter-274, verse-15

नन्दी च भगवांस्तत्र देवस्यानुमते स्थितः ।
प्रगृह्य ज्वलितं शूलं दीप्यमानं स्वतेजसा ॥१५॥

15. nandī ca bhagavāṁstatra devasyānumate sthitaḥ ,
pragṛhya jvalitaṁ śūlaṁ dīpyamānaṁ svatejasā.

15. nandī ca bhagavān tatra devasya anumate sthitaḥ
pragṛhya jvalitam śūlam dīpyamānam svatejasā

15. ca bhagavān nandī tatra devasya anumate sthitaḥ
jvalitam dīpyamānam svatejasā śūlam pragṛhya

15. And the venerable Nandin stood there with the god's permission, holding a blazing trident that shone with his own splendor.

Words meanings summery:

• नन्दी (nandī) - Nandin (name of Shiva's bull and gatekeeper)

• च (ca) - and, also

• भगवान् (bhagavān) - the venerable one, the divine one, the fortunate one

• तत्र (tatra) - there, in that place

• देवस्य (devasya) - of the god, divine

• अनुमते (anumate) - with permission, by consent, according to consent

• स्थितः (sthitaḥ) - stood, was present, remained

• प्रगृह्य (pragṛhya) - having seized, holding, grasping

• ज्वलितम् (jvalitam) - blazing, burning, ignited

• शूलम् (śūlam) - trident, spear, lance

• दीप्यमानम् (dīpyamānam) - shining, glittering, brilliant

• स्वतेजसा (svatejasā) - by his own splendor, by his inherent radiance

Words meanings and morphology

नन्दी (nandī) - Nandin (name of Shiva's bull and gatekeeper)

(proper noun)

Nominative, masculine, singular of nandin

nandin - Nandin, a bull (Shiva's mount), a joyous person

च (ca) - and, also

(indeclinable)

भगवान् (bhagavān) - the venerable one, the divine one, the fortunate one

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, divine, fortunate, prosperous

तत्र (tatra) - there, in that place

(indeclinable)

देवस्य (devasya) - of the god, divine

(noun)

Genitive, masculine, singular of deva

deva - god, deity, divine being

अनुमते (anumate) - with permission, by consent, according to consent

(noun)

Locative, feminine, singular of anumati

anumati - permission, consent, approval

From root man (to think) with prefix anu

Prefix: anu

Root: man (class 4)

स्थितः (sthitaḥ) - stood, was present, remained

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, present

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

प्रगृह्य (pragṛhya) - having seized, holding, grasping

(indeclinable)

absolutive (gerund)

Derived from root gṛh (to seize, take) with prefix pra

Prefix: pra

Root: gṛh (class 9)

ज्वलितम् (jvalitam) - blazing, burning, ignited

(adjective)

Accusative, neuter, singular of jvalita

jvalita - blazed, burnt, shining

Past Passive Participle

Derived from root jval (to blaze, burn)

Root: jval (class 1)

शूलम् (śūlam) - trident, spear, lance

(noun)

Accusative, neuter, singular of śūla

śūla - trident, spear, dart

दीप्यमानम् (dīpyamānam) - shining, glittering, brilliant

(adjective)

Accusative, neuter, singular of dīpyamāna

dīpyamāna - shining, glittering, brilliant

Present Passive Participle

Derived from root dīp (to shine, blaze)

Root: dīp (class 4)

स्वतेजसा (svatejasā) - by his own splendor, by his inherent radiance

(noun)

Instrumental, neuter, singular of svatejas

svatejas - one's own splendor, inherent radiance

Compound type : tatpuruṣa (sva+tejas)

• sva – own, one's own
  pronoun (masculine)
• tejas – splendor, brilliance, energy, power
  noun (neuter)