महाभारतः mahābhārataḥ - book-12, chapter-274, verse-57

प्रविश्य वज्रो वृत्रं तु दारयामास भारत ।
दारितश्च स वज्रेण महायोगी महासुरः ।
जगाम परमं स्थानं विष्णोरमिततेजसः ॥५७॥

57. praviśya vajro vṛtraṁ tu dārayāmāsa bhārata ,
dāritaśca sa vajreṇa mahāyogī mahāsuraḥ ,
jagāma paramaṁ sthānaṁ viṣṇoramitatejasaḥ.

57. praviśya vajraḥ vṛtram tu dārayāmāsa
bhārata dāritaḥ ca saḥ vajreṇa
mahāyogī mahāsuraḥ jagāma
paramam sthānam viṣṇoḥ amitatejasaḥ

57. bhārata tu vajraḥ vṛtram praviśya
dārayāmāsa ca saḥ mahāyogī
mahāsuraḥ vajreṇa dāritaḥ amitatejasaḥ
viṣṇoḥ paramam sthānam jagāma

57. O Bhārata, having entered Vṛtra, the thunderbolt indeed tore him apart. And he, that great practitioner of yoga (yoga) and mighty Asura, being split by the thunderbolt, attained the supreme abode of Viṣṇu, who possesses immeasurable splendor.

Words meanings summery:

• प्रविश्य (praviśya) - having entered, after entering

• वज्रः (vajraḥ) - the thunderbolt (of Indra) (the thunderbolt, diamond)

• वृत्रम् (vṛtram) - Vṛtra (accusative)

• तु (tu) - but, on the other hand, indeed

• दारयामास (dārayāmāsa) - tore apart, split, broke

• भारत (bhārata) - O Bhārata (common address in Mahabharata) (O descendant of Bharata)

• दारितः (dāritaḥ) - torn, split, broken

• च (ca) - and

• सः (saḥ) - Vṛtra (he (masculine))

• वज्रेण (vajreṇa) - by the thunderbolt (of Indra) (by the thunderbolt, by the diamond)

• महायोगी (mahāyogī) - great yogi, great practitioner of yoga

• महासुरः (mahāsuraḥ) - great Asura, mighty demon

• जगाम (jagāma) - went, attained, reached

• परमम् (paramam) - supreme, highest, ultimate

• स्थानम् (sthānam) - abode, place, position, state

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• अमिततेजसः (amitatejasaḥ) - of immeasurable splendor/energy

Words meanings and morphology

प्रविश्य (praviśya) - having entered, after entering

(indeclinable)

Absolutive (gerund)

From root viś (to enter) with prefix pra-, using the suffix -ya for absolutives with prefixes.

Prefix: pra

Root: viś (class 6)

Note: Modifies the action of 'dārayāmāsa'.

वज्रः (vajraḥ) - the thunderbolt (of Indra) (the thunderbolt, diamond)

(noun)

Nominative, masculine, singular of vajra

vajra - thunderbolt (weapon of Indra), diamond, hard, mighty

From root vaj (to be strong, to go).

Root: vaj (class 1)

वृत्रम् (vṛtram) - Vṛtra (accusative)

(proper noun)

Accusative, masculine, singular of vṛtra

vṛtra - Vṛtra (name of a demon slain by Indra), obstacle, cover

From root vṛ (to cover, enclose).

Root: vṛ (class 5)

तु (tu) - but, on the other hand, indeed

(indeclinable)

दारयामास (dārayāmāsa) - tore apart, split, broke

(verb)

3rd person , singular, active, past perfect (lit) of dṛ

Periphrastic perfect (causative)

Periphrastic perfect form from the causative of root dṛ (to tear), dārayati, formed with ām-asa.

Root: dṛ (class 9)

Note: The periphrastic perfect construction, dārayāmāsa.

भारत (bhārata) - O Bhārata (common address in Mahabharata) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, related to Bharata

Root: bhṛ (class 1)

दारितः (dāritaḥ) - torn, split, broken

(adjective)

Nominative, masculine, singular of dārita

dārita - torn, split, broken, pierced

Past Passive Participle (causative)

From the causative of root dṛ (to tear).

Root: dṛ (class 9)

Note: Used as an adjective describing Vṛtra.

च (ca) - and

(indeclinable)

सः (saḥ) - Vṛtra (he (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

वज्रेण (vajreṇa) - by the thunderbolt (of Indra) (by the thunderbolt, by the diamond)

(noun)

Instrumental, masculine, singular of vajra

vajra - thunderbolt (weapon of Indra), diamond, hard, mighty

From root vaj (to be strong, to go).

Root: vaj (class 1)

Note: Agent of 'dāritaḥ'.

महायोगी (mahāyogī) - great yogi, great practitioner of yoga

(noun)

Nominative, masculine, singular of mahāyogin

mahāyogin - great yogi, great ascetic, great practitioner of yoga (yoga)

Compound: mahā (great) + yogin (yogi)

Compound type : karmadhāraya (mahā+yogin)

• mahā – great, mighty, large
  adjective
• yogin – yogi, ascetic, practitioner of yoga (yoga)
  noun (masculine)
  Agent noun
  From root yuj (to yoke, unite) with suffix -in.
  Root: yuj (class 7)

Note: Refers to Vṛtra.

महासुरः (mahāsuraḥ) - great Asura, mighty demon

(noun)

Nominative, masculine, singular of mahāsura

mahāsura - great Asura, mighty demon

Compound: mahā (great) + asura (demon)

Compound type : karmadhāraya (mahā+asura)

• mahā – great, mighty, large
  adjective
• asura – demon, titan, anti-god
  noun (masculine)

Note: Refers to Vṛtra.

जगाम (jagāma) - went, attained, reached

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect active

Reduplicated perfect form of root gam.

Root: gam (class 1)

Note: Verb for 'saḥ'.

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate, excellent, most distant

Superlative form.

स्थानम् (sthānam) - abode, place, position, state

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, abode, position, state, station, standing

Action noun

From root sthā (to stand).

Root: sthā (class 1)

Note: Object of 'jagāma'.

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (name of a deity)

From root viṣ (to pervade).

Root: viṣ (class 6)

Note: Possessive of 'sthānam'.

अमिततेजसः (amitatejasaḥ) - of immeasurable splendor/energy

(adjective)

Genitive, masculine, singular of amitatejas

amitatejas - of immeasurable splendor, having endless power

Compound: amita (immeasurable) + tejas (splendor). Bahuvrīhi compound.

Compound type : bahuvrīhi (amita+tejas)

• amita – immeasurable, infinite, boundless
  adjective (masculine)
  Past Passive Participle (negative)
  From root mā (to measure) with prefix a- (negation) and i- (augment).
  Prefix: a
  Root: mā (class 2)
• tejas – brilliance, splendor, energy, heat, fire, spiritual power
  noun (neuter)
  From root tij (to be sharp).
  Root: tij (class 1)

Note: Adjective modifying Viṣṇu.