महाभारतः mahābhārataḥ - book-12, chapter-274, verse-56

अनेन हि समाविष्टो वृत्रो धर्मभृतां वरः ।
व्यजृम्भत ततः शक्रस्तस्मै वज्रमवासृजत् ॥५६॥

56. anena hi samāviṣṭo vṛtro dharmabhṛtāṁ varaḥ ,
vyajṛmbhata tataḥ śakrastasmai vajramavāsṛjat.

56. anena hi samāviṣṭaḥ vṛtraḥ dharmabhṛtām varaḥ
vyajṛmbhata tataḥ śakraḥ tasmai vajram avāsṛjat

56. hi anena samāviṣṭaḥ dharmabhṛtām varaḥ vṛtraḥ
vyajṛmbhata tataḥ śakraḥ tasmai vajram avāsṛjat

56. Indeed, Vṛtra, the foremost among those who uphold natural law (dharma), being enveloped by this (fever), swelled up. Consequently, Śakra (Indra) hurled his thunderbolt at him.

Words meanings summery:

• अनेन (anena) - by this (fever) (by this (masculine/neuter))

• हि (hi) - indeed, for, because

• समाविष्टः (samāviṣṭaḥ) - possessed by, pervaded by, entered by, enveloped

• वृत्रः (vṛtraḥ) - Vṛtra (name of an Asura)

• धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law, of righteous ones

• वरः (varaḥ) - foremost (among the upholders of natural law) (best, excellent, chief)

• व्यजृम्भत (vyajṛmbhata) - swelled up, became bloated/puffed up (due to the fever) (swelled up, yawned, stretched)

• ततः (tataḥ) - then, thence, afterwards, therefore

• शक्रः (śakraḥ) - Śakra (name of Indra)

• तस्मै (tasmai) - to Vṛtra (to him, for him (masculine))

• वज्रम् (vajram) - the thunderbolt (of Indra) (thunderbolt, diamond)

• अवासृजत् (avāsṛjat) - released, hurled, let go

Words meanings and morphology

अनेन (anena) - by this (fever) (by this (masculine/neuter))

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

हि (hi) - indeed, for, because

(indeclinable)

Particle expressing emphasis or causation.

समाविष्टः (samāviṣṭaḥ) - possessed by, pervaded by, entered by, enveloped

(adjective)

Nominative, masculine, singular of samāviṣṭa

samāviṣṭa - entered, occupied, pervaded, possessed

Past Passive Participle

From root viś (to enter) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: viś (class 6)

वृत्रः (vṛtraḥ) - Vṛtra (name of an Asura)

(proper noun)

Nominative, masculine, singular of vṛtra

vṛtra - Vṛtra (name of a demon slain by Indra), obstacle, cover

From root vṛ (to cover, enclose)

Root: vṛ (class 5)

Note: Subject of the sentence.

धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law, of righteous ones

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of natural law (dharma), righteous, virtuous

Agent noun

Compound: dharma (natural law) + bhṛt (upholding, bearing)

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, constitution, duty, righteousness, virtue, proper conduct
  noun (masculine)
  From root dhṛ (to uphold)
  Root: dhṛ (class 1)
• bhṛt – bearing, carrying, supporting, upholding
  adjective (masculine)
  Agent suffix -t
  Derived from root bhṛ (to bear, support)
  Root: bhṛ (class 3)

वरः (varaḥ) - foremost (among the upholders of natural law) (best, excellent, chief)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, chief, boon, choice

From root vṛ (to choose).

Root: vṛ (class 9)

व्यजृम्भत (vyajṛmbhata) - swelled up, became bloated/puffed up (due to the fever) (swelled up, yawned, stretched)

(verb)

3rd person , singular, active, past imperfect (laṅ) of jṛbh

Imperfect active

From root jṛmbh (to yawn, swell) with prefix vi-. Aorist or Imperfect. The `a` prefix indicates Imperfect (laṅ). Atmanepada.

Prefix: vi

Root: jṛbh (class 1)

Note: The middle voice (ātmanepada) endings are used, but the sense is active.

ततः (tataḥ) - then, thence, afterwards, therefore

(indeclinable)

Adverbial derivative from tad.

शक्रः (śakraḥ) - Śakra (name of Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, mighty; a name of Indra

From root śak (to be able).

Root: śak (class 5)

तस्मै (tasmai) - to Vṛtra (to him, for him (masculine))

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

वज्रम् (vajram) - the thunderbolt (of Indra) (thunderbolt, diamond)

(noun)

Accusative, masculine, singular of vajra

vajra - thunderbolt (weapon of Indra), diamond, hard, mighty

From root vaj (to be strong, to go).

Root: vaj (class 1)

Note: Object of 'avāsṛjat'.

अवासृजत् (avāsṛjat) - released, hurled, let go

(verb)

3rd person , singular, active, past imperfect (laṅ) of sṛj

Imperfect active

From root sṛj with prefix ava-.

Prefix: ava

Root: sṛj (class 6)