महाभारतः
mahābhārataḥ
-
book-12, chapter-274, verse-51
खोरकः सौरभेयाणामूषरं पृथिवीतले ।
पशूनामपि धर्मज्ञ दृष्टिप्रत्यवरोधनम् ॥५१॥
पशूनामपि धर्मज्ञ दृष्टिप्रत्यवरोधनम् ॥५१॥
51. khorakaḥ saurabheyāṇāmūṣaraṁ pṛthivītale ,
paśūnāmapi dharmajña dṛṣṭipratyavarodhanam.
paśūnāmapi dharmajña dṛṣṭipratyavarodhanam.
51.
khorakaḥ saurabheyāṇām ūṣaram pṛthivītale |
paśūnām api dharmajña dṛṣṭipratyavarodhanam
paśūnām api dharmajña dṛṣṭipratyavarodhanam
51.
saurabheyāṇām khorakaḥ,
pṛthivītale ūṣaram.
dharmajña,
paśūnām api dṛṣṭipratyavarodhanam
pṛthivītale ūṣaram.
dharmajña,
paśūnām api dṛṣṭipratyavarodhanam
51.
Foot-and-mouth disease (khoraka) is an affliction for cattle, and barren land (ūṣara) on the earth's surface is its specific problem. O knower of natural law (dharma), for other animals too, the obstruction of sight (dṛṣṭi-pratyavarodhana) is considered an ailment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- खोरकः (khorakaḥ) - foot-and-mouth disease (khoraka) (foot-and-mouth disease, hoof disease, lameness)
- सौरभेयाणाम् (saurabheyāṇām) - of cattle, of cows (descendants of Surabhi)
- ऊषरम् (ūṣaram) - barren land (ūṣara) (barren land, saline soil, unproductive ground)
- पृथिवीतले (pṛthivītale) - on the surface of the earth, on the ground
- पशूनाम् (paśūnām) - of animals, of beasts, of cattle
- अपि (api) - also, even, too
- धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (O knower of natural law, O righteous one)
- दृष्टिप्रत्यवरोधनम् (dṛṣṭipratyavarodhanam) - obstruction of sight (dṛṣṭi-pratyavarodhana) (obstruction of sight, blindness)
Words meanings and morphology
खोरकः (khorakaḥ) - foot-and-mouth disease (khoraka) (foot-and-mouth disease, hoof disease, lameness)
(noun)
Nominative, masculine, singular of khoraka
khoraka - foot-and-mouth disease, hoof disease, lameness
From khoḍa (lameness) + -aka (suffix).
सौरभेयाणाम् (saurabheyāṇām) - of cattle, of cows (descendants of Surabhi)
(noun)
Genitive, masculine, plural of saurabheya
saurabheya - cow, bull, descendant of Surabhi (the mythical cow of plenty)
Derived from surabhi (fragrant, cow) with -eya suffix indicating progeny or relation.
ऊषरम् (ūṣaram) - barren land (ūṣara) (barren land, saline soil, unproductive ground)
(noun)
Nominative, neuter, singular of ūṣara
ūṣara - barren, saline, unproductive (land), barren land, saline soil
From root uṣ (to burn) or uṣā (saline soil) + -ra.
Root: uṣ (class 1)
पृथिवीतले (pṛthivītale) - on the surface of the earth, on the ground
(noun)
Locative, neuter, singular of pṛthivītala
pṛthivītala - earth's surface, ground
From pṛthivī (earth) + tala (surface, base). Compound.
Compound type : tatpurusha (pṛthivī+tala)
- pṛthivī – earth, ground, world
noun (feminine)
From root pṛth (to extend, to expand) + -ivī suffix.
Root: pṛth - tala – surface, plane, base, bottom
noun (neuter)
पशूनाम् (paśūnām) - of animals, of beasts, of cattle
(noun)
Genitive, masculine, plural of paśu
paśu - animal, beast, cattle, domestic animal
अपि (api) - also, even, too
(indeclinable)
Particle
धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (O knower of natural law, O righteous one)
(noun)
Vocative, masculine, singular of dharmajña
dharmajña - knower of dharma, righteous, virtuous, pious
From dharma (natural law, righteousness) + jña (knower). Compound.
Compound type : tatpurusha (dharma+jña)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
noun (masculine)
From root dhṛ (to uphold, to sustain) + -man suffix.
Root: dhṛ (class 1) - jña – knowing, skilled in, knower
adjective (masculine)
From root jñā (to know) + -a (agent noun suffix).
Root: jñā (class 9)
दृष्टिप्रत्यवरोधनम् (dṛṣṭipratyavarodhanam) - obstruction of sight (dṛṣṭi-pratyavarodhana) (obstruction of sight, blindness)
(noun)
Nominative, neuter, singular of dṛṣṭipratyavarodhana
dṛṣṭipratyavarodhana - obstruction of sight, blinding
From dṛṣṭi (sight) + pratyavarodhana (obstruction). Compound.
Compound type : tatpurusha (dṛṣṭi+pratyavarodhana)
- dṛṣṭi – sight, vision, perception, view
noun (feminine)
From root dṛś (to see) + -ti (kṛt suffix).
Root: dṛś (class 1) - pratyavarodhana – obstruction, hindrance, prevention
noun (neuter)
From prati (against) + ava (down) + root rudh (to obstruct) + -ana (nominal suffix).
Prefixes: prati+ava
Root: rudh (class 7)