महाभारतः mahābhārataḥ - book-12, chapter-274, verse-28

अनेन ते महाभाग प्रतिषेधेन भागतः ।
अतीव दुःखमुत्पन्नं वेपथुश्च ममानघ ॥२८॥

28. anena te mahābhāga pratiṣedhena bhāgataḥ ,
atīva duḥkhamutpannaṁ vepathuśca mamānagha.

28. anena te mahābhāga pratiṣedhena bhāgataḥ
atīva duḥkham utpannam vepathuḥ ca mama anagha

28. mahābhāga anagha te anena bhāgataḥ pratiṣedhena
mama atīva duḥkham ca vepathuḥ utpannam

28. O highly fortunate one, because of this denial of your share, extreme sorrow and trembling have arisen in me, O sinless one.

Words meanings summery:

• अनेन (anena) - by this (act) (by this, with this)

• ते (te) - your (your, to you, for you)

• महाभाग (mahābhāga) - O greatly blessed one (O greatly fortunate one, O highly blessed one)

• प्रतिषेधेन (pratiṣedhena) - by this refusal (by the prohibition, by the refusal)

• भागतः (bhāgataḥ) - regarding the share (regarding the share, in terms of share, from the share)

• अतीव (atīva) - extreme (exceedingly, very much, highly)

• दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain, misery)

• उत्पन्नम् (utpannam) - arisen (arisen, produced, born)

• वेपथुः (vepathuḥ) - trembling (trembling, quivering)

• च (ca) - and also (and, also)

• मम (mama) - in me (my, to me, for me)

• अनघ (anagha) - O sinless one (O sinless one, O faultless one)

Words meanings and morphology

अनेन (anena) - by this (act) (by this, with this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, that

Demonstrative pronoun.

Note: Adjective to 'pratiṣedhena'.

ते (te) - your (your, to you, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Qualifies 'pratiṣedhena'.

महाभाग (mahābhāga) - O greatly blessed one (O greatly fortunate one, O highly blessed one)

(adjective)

Vocative, masculine, singular of mahābhāga

mahābhāga - highly fortunate, greatly blessed, noble

Compound of mahā (great) + bhāga (fortune, share).

Compound type : bahuvrīhi (mahā+bhāga)

• mahā – great, mighty, large
  adjective
  From mahat.
• bhāga – fortune, share, portion
  noun (masculine)
  From bhaj (to divide).
  Root: bhaj (class 1)

प्रतिषेधेन (pratiṣedhena) - by this refusal (by the prohibition, by the refusal)

(noun)

Instrumental, masculine, singular of pratiṣedha

pratiṣedha - prohibition, obstruction, denial, refusal

From prati-sidh (to repel, prohibit).

Prefix: prati

Root: sidh (class 1)

Note: Cause for sorrow and trembling.

भागतः (bhāgataḥ) - regarding the share (regarding the share, in terms of share, from the share)

(indeclinable)

Formed from bhāga with suffix tatas.

Root: bhaj (class 1)

Note: Adverbial usage specifying the aspect of prohibition.

अतीव (atīva) - extreme (exceedingly, very much, highly)

(indeclinable)

From ati (over) + iva (like, as if).

Note: Intensifier.

दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain, misery)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

Opposite of sukha.

उत्पन्नम् (utpannam) - arisen (arisen, produced, born)

(participle)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born, come into being

Past Passive Participle

From ut-pad (to arise).

Prefix: ut

Root: pad (class 4)

Note: Acts as verb in this context.

वेपथुः (vepathuḥ) - trembling (trembling, quivering)

(noun)

Nominative, masculine, singular of vepathu

vepathu - trembling, quivering, tremor

From root vep (to tremble).

Root: vep (class 1)

Note: Second subject of 'utpannam'.

च (ca) - and also (and, also)

(indeclinable)

Conjunction.

Note: Connects 'duḥkham' and 'vepathuḥ'.

मम (mama) - in me (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person pronoun.

Note: Relates 'duḥkham' and 'vepathuḥ' to the speaker.

अनघ (anagha) - O sinless one (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound a- (not) + agha (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
  Negative particle.
• agha – sin, evil, distress, fault
  noun (neuter)

Note: Address to Bhīṣma.