महाभारतः mahābhārataḥ - book-12, chapter-274, verse-45

यश्चैष पुरुषो जातः स्वेदात्ते विबुधोत्तम ।
ज्वरो नामैष धर्मज्ञ लोकेषु प्रचरिष्यति ॥४५॥

45. yaścaiṣa puruṣo jātaḥ svedātte vibudhottama ,
jvaro nāmaiṣa dharmajña lokeṣu pracariṣyati.

45. yaḥ ca eṣaḥ puruṣaḥ jātaḥ svedāt te vibudha uttama
jvaraḥ nāma eṣaḥ dharmajña lokeṣu pracariṣyati

45. ca vibudha uttama dharmajña yaḥ eṣaḥ puruṣaḥ te
svedāt jātaḥ eṣaḥ jvaraḥ nāma lokeṣu pracariṣyati

45. And this being (puruṣa), who was born from your sweat, O best among the wise (vibudhot-tama), this one, named Jvara (Fever), O knower of natural law (dharma), will spread among the worlds.

Words meanings summery:

• यः (yaḥ) - who (who, which)

• च (ca) - and

• एषः (eṣaḥ) - this (this, this one)

• पुरुषः (puruṣaḥ) - being (puruṣa) (man, person, being, soul)

• जातः (jātaḥ) - born (born, produced, become)

• स्वेदात् (svedāt) - from your sweat (from sweat, from perspiration)

• ते (te) - your (your, of you (enclitic pronoun))

• विबुध उत्तम (vibudha uttama) - O best among the wise! (O best among the wise! O best among gods!)

• ज्वरः (jvaraḥ) - Jvara (Fever) (fever, disease)

• नाम (nāma) - named (named, by name, indeed)

• एषः (eṣaḥ) - this one (this, this one)

• धर्मज्ञ (dharmajña) - O knower of natural law (dharma)! (O knower of natural law (dharma)! O righteous one!)

• लोकेषु (lokeṣu) - among the worlds (in the worlds, among the people)

• प्रचरिष्यति (pracariṣyati) - will spread (he will move about, he will spread, he will practice)

Words meanings and morphology

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Nominative singular masculine of 'yad'.

च (ca) - and

(indeclinable)

Conjunction.

एषः (eṣaḥ) - this (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one (demonstrative pronoun)

Nominative singular masculine of 'etad'.

पुरुषः (puruṣaḥ) - being (puruṣa) (man, person, being, soul)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, the supreme cosmic person (puruṣa)

From root 'pṛ' (to fill) or 'pur' (city).

Root: pṛ (class 3)

जातः (jātaḥ) - born (born, produced, become)

(participle)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become, occurred

Past Passive Participle

From root 'jan' (to be born, produce) + suffix 'kta'.

Root: jan (class 4)

स्वेदात् (svedāt) - from your sweat (from sweat, from perspiration)

(noun)

Ablative, masculine, singular of sveda

sveda - sweat, perspiration, warmth, heat

From root 'svid' (to sweat).

Root: svid (class 1)

ते (te) - your (your, of you (enclitic pronoun))

(pronoun)

Genitive, singular of tvad

tvad - you (2nd person pronoun)

Genitive singular enclitic form of 'yuṣmad'.

विबुध उत्तम (vibudha uttama) - O best among the wise! (O best among the wise! O best among gods!)

(adjective)

Vocative, masculine, singular of vibudha-uttama

vibudha-uttama - best among the wise, best among gods/scholars

Compound of 'vibudha' (wise, god) and 'uttama' (best). The word form `vibudhot-tama` shows internal sandhi `a + u = o`.

Compound type : tatpuruṣa (vibudha+uttama)

• vibudha – wise, intelligent, god, learned person
  noun (masculine)
  From prefix 'vi' (intensive) and root 'budh' (to know, awaken).
  Prefix: vi
  Root: budh (class 1)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative of 'ut' (up).

ज्वरः (jvaraḥ) - Jvara (Fever) (fever, disease)

(noun)

Nominative, masculine, singular of jvara

jvara - fever, illness, disease, heat, burning

From root 'jvar' (to be feverish).

Root: jvar (class 1)

नाम (nāma) - named (named, by name, indeed)

(indeclinable)

Often used as an emphatic or to introduce a specific name.

एषः (eṣaḥ) - this one (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one (demonstrative pronoun)

Nominative singular masculine of 'etad'.

Note: Subject of 'pracariṣyati'.

धर्मज्ञ (dharmajña) - O knower of natural law (dharma)! (O knower of natural law (dharma)! O righteous one!)

(adjective)

Vocative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, virtuous, cognizant of duty

Compound of 'dharma' and 'jña' (knower). Upapada compound.

Compound type : upapada tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• jña – knower, understanding, wise
  adjective (masculine)
  From root 'jñā' (to know) + agent suffix 'ḍa'.
  Root: jñā (class 9)

लोकेषु (lokeṣu) - among the worlds (in the worlds, among the people)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, universe

From root 'lok' (to see, perceive).

Root: lok (class 1)

प्रचरिष्यति (pracariṣyati) - will spread (he will move about, he will spread, he will practice)

(verb)

3rd person , singular, active, future (lṛṭ) of car

Future tense, Active voice, 3rd person singular

From root 'car' (to move) with prefix 'pra' (forth, widely) + future suffix 'iṣya' + personal ending 'ti'.

Prefix: pra

Root: car (class 1)