महाभारतः mahābhārataḥ - book-12, chapter-274, verse-49

ज्वरं च सर्वधर्मज्ञो बहुधा व्यसृजत्तदा ।
शान्त्यर्थं सर्वभूतानां शृणु तच्चापि पुत्रक ॥४९॥

49. jvaraṁ ca sarvadharmajño bahudhā vyasṛjattadā ,
śāntyarthaṁ sarvabhūtānāṁ śṛṇu taccāpi putraka.

49. jvaram ca sarvadharmajñaḥ bahudhā vyasṛjat tadā |
śāntyartham sarvabhūtānām śṛṇu tat ca api putrak

49. ca tadā sarvadharmajñaḥ jvaram bahudhā vyasṛjat sarvabhūtānām śāntyartham putrak,
tat ca api śṛṇu

49. And then, the knower of all natural law (dharma) emitted the fever (jvara) in many forms for the peace of all beings. Listen to that also, O son!

Words meanings summery:

• ज्वरम् (jvaram) - the fever (jvara) (fever, illness)

• च (ca) - and (and, also)

• सर्वधर्मज्ञः (sarvadharmajñaḥ) - the knower of all natural law (dharma)

• बहुधा (bahudhā) - in many forms (in many ways, manifoldly, diversely)

• व्यसृजत् (vyasṛjat) - emitted (he emitted, he created, he released)

• तदा (tadā) - then (then, at that time)

• शान्त्यर्थम् (śāntyartham) - for the peace (for the purpose of peace, for peace)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• शृणु (śṛṇu) - listen! (listen!, hear!)

• तत् (tat) - that (narrative) (that, this)

• च (ca) - also (and, also)

• अपि (api) - also, even, too

• पुत्रक् (putrak) - O son! (O son, dear son)

Words meanings and morphology

ज्वरम् (jvaram) - the fever (jvara) (fever, illness)

(noun)

Accusative, masculine, singular of jvara

jvara - fever, disease, passion, affliction

a-stem masculine noun. From root jvar (to be hot).

Root: jvar (class 1)

Note: Direct object of vyasṛjat. The unified tejas from 96336 manifests as jvara.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects clauses.

सर्वधर्मज्ञः (sarvadharmajñaḥ) - the knower of all natural law (dharma)

(noun)

Nominative, masculine, singular of sarvadharmajña

sarvadharmajña - knower of all natural law (dharma), omniscient in regards to dharma

Compound noun/adjective. From sarva (all) + dharma (natural law) + jña (knower).

Compound type : tatpuruṣa (sarva+dharma+jña)

• sarva – all, every, whole, entire
  pronoun/adjective (masculine/neuter/feminine)
• dharma – natural law, constitution, duty, righteousness, virtue, custom
  noun (masculine)
  a-stem masculine noun. From root dhṛ (to hold, support).
  Root: dhṛ (class 1)
• jña – knowing, aware of, knower
  adjective/noun (masculine)
  Derived from root jñā (to know).
  Root: jñā (class 9)

Note: Subject of vyasṛjat.

बहुधा (bahudhā) - in many forms (in many ways, manifoldly, diversely)

(indeclinable)

Adverbial form from bahu (many) + suffix -dhā.

Note: Modifies vyasṛjat.

व्यसृजत् (vyasṛjat) - emitted (he emitted, he created, he released)

(verb)

3rd person , singular, active, imperfect (laṅ) of sṛj

Imperfect tense

From vi (apart, different) + root sṛj (to create/emit). Imperfect active 3rd person singular.

Prefix: vi

Root: sṛj (class 6)

Note: Subject is sarvadharmajñaḥ.

तदा (tadā) - then (then, at that time)

(indeclinable)

Adverb of time.

शान्त्यर्थम् (śāntyartham) - for the peace (for the purpose of peace, for peace)

(indeclinable)

Compound, adverbial accusative. śānti (peace) + artha (purpose, sake).

Compound type : tatpuruṣa (śānti+artha)

• śānti – peace, tranquility, cessation, appeasement
  noun (feminine)
  i-stem feminine noun. From root śam (to be calm).
  Root: śam (class 4)
• artha – purpose, aim, meaning, wealth, object
  noun (masculine)
  a-stem masculine noun.
  Root: arth (class 10)

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound. sarva (all) + bhūta (being, creature).

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole, entire
  pronoun/adjective (masculine/neuter/feminine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)

Note: Connects to śāntyartham.

शृणु (śṛṇu) - listen! (listen!, hear!)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative

Imperative active 2nd person singular. Class 5 verb.

Root: śru (class 5)

तत् (tat) - that (narrative) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Direct object of śṛṇu.

च (ca) - also (and, also)

(indeclinable)

Conjunction.

अपि (api) - also, even, too

(indeclinable)

Particle.

Note: Emphasizes tat.

पुत्रक् (putrak) - O son! (O son, dear son)

(noun)

Vocative, masculine, singular of putraka

putraka - dear son, little son (diminutive of putra)

a-stem masculine noun.

Note: Addressee.