महाभारतः mahābhārataḥ - book-12, chapter-171, verse-58

बोध्यं दान्तमृषिं राजा नहुषः पर्यपृच्छत ।
निर्वेदाच्छान्तिमापन्नं शान्तं प्रज्ञानतर्पितम् ॥५८॥

58. bodhyaṁ dāntamṛṣiṁ rājā nahuṣaḥ paryapṛcchata ,
nirvedācchāntimāpannaṁ śāntaṁ prajñānatarpitam.

58. bodhyam dāntam ṛṣim rājā nahuṣaḥ paryapṛcchat
nirvedāt śāntim āpannam śāntam prajñānatarpitam

58. rājā nahuṣaḥ dāntam nirvedāt śāntim āpannam
śāntam prajñānatarpitam ṛṣim bodhyam paryapṛcchat

58. King Nahuṣa questioned the sage (ṛṣi) Bodhya, who was self-controlled (dānta), who had achieved tranquility (śānti) through dispassion (nirveda), and who was serene, thoroughly satisfied by wisdom (prajñāna).

Words meanings summery:

• बोध्यम् (bodhyam) - Bodhya

• दान्तम् (dāntam) - self-controlled, subdued, patient

• ऋषिम् (ṛṣim) - sage, seer

• राजा (rājā) - king, ruler

• नहुषः (nahuṣaḥ) - Nahuṣa

• पर्यपृच्छत् (paryapṛcchat) - he asked, he questioned

• निर्वेदात् (nirvedāt) - from dispassion, by means of detachment

• शान्तिम् (śāntim) - peace, tranquility, quietude

• आपन्नम् (āpannam) - attained, reached, obtained

• शान्तम् (śāntam) - calm, peaceful, tranquil, pacified

• प्रज्ञानतर्पितम् (prajñānatarpitam) - satisfied by wisdom/true knowledge

Words meanings and morphology

बोध्यम् (bodhyam) - Bodhya

(proper noun)

Accusative, masculine, singular of bodhya

bodhya - Bodhya (name of a sage)

दान्तम् (dāntam) - self-controlled, subdued, patient

(adjective)

Accusative, masculine, singular of dānta

dānta - subdued, self-controlled, patient, tamed

past passive participle

Derived from √dam (to tame, subdue). Masculine accusative singular.

Root: dam (class 4)

ऋषिम् (ṛṣim) - sage, seer

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - a seer, inspired poet, sage, saint

Note: Object of paryapṛcchat, in apposition to bodhyam.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Subject of paryapṛcchat.

नहुषः (nahuṣaḥ) - Nahuṣa

(proper noun)

Nominative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (name of a mythical king)

पर्यपृच्छत् (paryapṛcchat) - he asked, he questioned

(verb)

3rd person , singular, active, past imperfect (laṅ) of pariprach

imperfect active

3rd person singular, parasmaipada. Root √prach (to ask), class 6, with prefix pari.

Prefix: pari

Root: prach (class 6)

निर्वेदात् (nirvedāt) - from dispassion, by means of detachment

(noun)

Ablative, masculine, singular of nirveda

nirveda - dispassion, detachment, indifference to worldly objects, despair

From nir-√vid (to become tired of, to be disgusted with).

Prefix: nis

Root: vid (class 6)

शान्तिम् (śāntim) - peace, tranquility, quietude

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, pacification

From √śam (to be calm, to cease).

Root: śam (class 4)

आपन्नम् (āpannam) - attained, reached, obtained

(adjective)

Accusative, masculine, singular of āpanna

āpanna - attained, reached, obtained, happened to

past passive participle

From ā-√āp (to reach, obtain). Masculine accusative singular.

Prefix: ā

Root: āp (class 5)

शान्तम् (śāntam) - calm, peaceful, tranquil, pacified

(adjective)

Accusative, masculine, singular of śānta

śānta - calm, peaceful, tranquil, pacified, ceased

past passive participle

From √śam (to be calm, to cease). Masculine accusative singular.

Root: śam (class 4)

प्रज्ञानतर्पितम् (prajñānatarpitam) - satisfied by wisdom/true knowledge

(adjective)

Accusative, masculine, singular of prajñānatarpita

prajñānatarpita - satisfied by wisdom, nourished by true knowledge

Compound adjective, masculine accusative singular.

Compound type : instrumental tatpurusha (prajñāna+tarpita)

• prajñāna – wisdom, true knowledge, insight
  noun (neuter)
  Derived from pra-√jñā (to know well).
  Prefix: pra
  Root: jñā (class 9)
• tarpita – satisfied, appeased, nourished
  adjective (masculine)
  past passive participle
  Derived from √tṛp (to satisfy, to please).
  Root: tṛp (class 4)

Note: Adjective modifying Bodhya.