महाभारतः mahābhārataḥ - book-12, chapter-171, verse-40

निर्वेदमहमासाद्य द्रव्यनाशाद्यदृच्छया ।
निर्वृतिं परमां प्राप्य नाद्य कामान्विचिन्तये ॥४०॥

40. nirvedamahamāsādya dravyanāśādyadṛcchayā ,
nirvṛtiṁ paramāṁ prāpya nādya kāmānvicintaye.

40. nirvedam aham āsādya dravyanāśāt yadṛcchayā
nirvṛtim paramām prāpya na adya kāmān vicintaye

40. aham dravyanāśāt yadṛcchayā nirvedam āsādya
paramām nirvṛtim prāpya adya kāmān na vicintaye

40. Having attained dispassion (nirveda) by chance due to the loss of wealth, and having obtained the highest tranquility, I no longer contemplate desires (kāma) today.

Words meanings summery:

• निर्वेदम् (nirvedam) - dispassion (nirveda), detachment (dispassion, detachment, indifference, resignation)

• अहम् (aham) - I

• आसाद्य (āsādya) - having attained (having attained, having approached, having obtained)

• द्रव्यनाशात् (dravyanāśāt) - from the loss of wealth (from the destruction of wealth/substance)

• यदृच्छया (yadṛcchayā) - by chance (by chance, accidentally, spontaneously, according to one's will)

• निर्वृतिम् (nirvṛtim) - tranquility, bliss (tranquility, bliss, liberation, cessation, completion)

• परमाम् (paramām) - highest (supreme, highest, excellent, ultimate)

• प्राप्य (prāpya) - having obtained (having obtained, having reached, having acquired)

• न (na) - not (not, no)

• अद्य (adya) - today (today, now, at present)

• कामान् (kāmān) - desires (kāma) (desires, wishes, pleasures, objects of desire)

• विचिन्तये (vicintaye) - I contemplate (I consider, I reflect, I ponder, I think about)

Words meanings and morphology

निर्वेदम् (nirvedam) - dispassion (nirveda), detachment (dispassion, detachment, indifference, resignation)

(noun)

Accusative, masculine, singular of nirveda

nirveda - dispassion, detachment, indifference to worldly objects, resignation, despondency

From niḥ- (without) + ved (to know/feel, implying feeling or concern)

Prefix: nis

Root: vid (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person pronoun

आसाद्य (āsādya) - having attained (having attained, having approached, having obtained)

(indeclinable)

gerund (absolutive)

gerund form of root sad with prefix ā-

Prefix: ā

Root: sad (class 1)

द्रव्यनाशात् (dravyanāśāt) - from the loss of wealth (from the destruction of wealth/substance)

(noun)

Ablative, masculine, singular of dravyanāśa

dravyanāśa - destruction of wealth, loss of property

Compound of dravya (wealth/substance) and nāśa (destruction)

Compound type : tatpurusha (dravya+nāśa)

• dravya – substance, wealth, property, thing, material
  noun (neuter)
• nāśa – destruction, ruin, loss, disappearance
  noun (masculine)
  From root naś (to perish)
  Root: naś (class 4)

यदृच्छया (yadṛcchayā) - by chance (by chance, accidentally, spontaneously, according to one's will)

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - independence, free will, chance, spontaneity, arbitrary, according to one's own will

From yat (what) + ṛcchā (will/wish)

निर्वृतिम् (nirvṛtim) - tranquility, bliss (tranquility, bliss, liberation, cessation, completion)

(noun)

Accusative, feminine, singular of nirvṛti

nirvṛti - cessation, termination, completion, perfect tranquility, bliss, liberation, final emancipation

From nir- + vṛt (to turn, exist)

Prefix: nis

Root: vṛt (class 1)

परमाम् (paramām) - highest (supreme, highest, excellent, ultimate)

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, best, ultimate, chief

superlative degree from para (other, superior)

Note: Agrees with `nirvṛtim`.

प्राप्य (prāpya) - having obtained (having obtained, having reached, having acquired)

(indeclinable)

gerund (absolutive)

gerund form of root āp with prefix pra-

Prefix: pra

Root: āp (class 5)

न (na) - not (not, no)

(indeclinable)

negative particle

अद्य (adya) - today (today, now, at present)

(indeclinable)

adverb of time

कामान् (kāmān) - desires (kāma) (desires, wishes, pleasures, objects of desire)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, longing, love, pleasure, the god of love, sensual gratification

Note: Object of `vicintaye`.

विचिन्तये (vicintaye) - I contemplate (I consider, I reflect, I ponder, I think about)

(verb)

1st person , singular, middle, present (laṭ) of cint

present middle

1st person singular, present indicative, middle (ātmanepada) voice, from root cint with prefix vi-

Prefix: vi

Root: cint (class 10)