महाभारतः mahābhārataḥ - book-12, chapter-171, verse-41

अतिक्लेशान्सहामीह नाहं बुध्याम्यबुद्धिमान् ।
निकृतो धननाशेन शये सर्वाङ्गविज्वरः ॥४१॥

41. atikleśānsahāmīha nāhaṁ budhyāmyabuddhimān ,
nikṛto dhananāśena śaye sarvāṅgavijvaraḥ.

41. atikleśān sahāmi iha na aham budhyāmi abuddhimān
nikṛtaḥ dhananāśena śaye sarvāṅgavijvaraḥ

41. iha aham atikleśān sahāmi abuddhimān aham na
budhyāmi dhananāśena nikṛtaḥ sarvāṅgavijvaraḥ śaye

41. Here, I endure extreme troubles, yet I, a foolish person, do not understand [why]. Humbled by the loss of wealth, I lie down, with every limb now free from fever.

Words meanings summery:

• अतिक्लेशान् (atikleśān) - extreme troubles (excessive troubles, great difficulties, severe pains)

• सहामि (sahāmi) - I endure (I endure, I tolerate, I bear)

• इह (iha) - here (here, in this world, in this case)

• न (na) - not (not, no)

• अहम् (aham) - I

• बुध्यामि (budhyāmi) - I understand (I understand, I know, I perceive)

• अबुद्धिमान् (abuddhimān) - foolish (unintelligent, foolish, ignorant, lacking wisdom)

• निकृतः (nikṛtaḥ) - humbled (disgraced, humiliated, defeated, destroyed, humbled)

• धननाशेन (dhananāśena) - by the loss of wealth

• शये (śaye) - I lie down (I lie down, I sleep, I rest)

• सर्वाङ्गविज्वरः (sarvāṅgavijvaraḥ) - with every limb free from fever (i.e. calm) (free from fever in all limbs, with coolness in all body parts, entirely free from distress)

Words meanings and morphology

अतिक्लेशान् (atikleśān) - extreme troubles (excessive troubles, great difficulties, severe pains)

(noun)

Accusative, masculine, plural of atikleśa

atikleśa - excessive pain, great trouble, severe difficulty

Compound of ati- (excessive) + kleśa (pain/affliction)

Compound type : tatpurusha (ati+kleśa)

• ati – over, beyond, excessive, very
  indeclinable
  prefix/adverb
• kleśa – pain, distress, affliction, trouble, suffering
  noun (masculine)
  From root kliś (to suffer)
  Root: kliś (class 4)

Note: Object of `sahāmi`.

सहामि (sahāmi) - I endure (I endure, I tolerate, I bear)

(verb)

1st person , singular, active, present (laṭ) of sah

present active

1st person singular, present indicative, active voice

Root: sah (class 1)

इह (iha) - here (here, in this world, in this case)

(indeclinable)

adverb of place

न (na) - not (not, no)

(indeclinable)

negative particle

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person pronoun

बुध्यामि (budhyāmi) - I understand (I understand, I know, I perceive)

(verb)

1st person , singular, active, present (laṭ) of budh

present active

1st person singular, present indicative, active voice

Root: budh (class 4)

अबुद्धिमान् (abuddhimān) - foolish (unintelligent, foolish, ignorant, lacking wisdom)

(adjective)

Nominative, masculine, singular of abuddhimat

abuddhimat - unintelligent, foolish, ignorant, lacking discretion

Compound of a- (negation) + buddhi (intellect) + -mat (possessing)

Compound type : bahuvrihi (a+buddhi+mat)

• a – not, un-, without
  indeclinable
  negative prefix
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  From root budh (to know)
  Root: budh (class 4)
• mat – having, possessing, endowed with (suffix)
  suffix
  possessive suffix

Note: Agrees with `aham`.

निकृतः (nikṛtaḥ) - humbled (disgraced, humiliated, defeated, destroyed, humbled)

(adjective)

Nominative, masculine, singular of nikṛta

nikṛta - disgraced, humiliated, defeated, wronged, destroyed, neglected, low, base

past passive participle

past passive participle of root kṛ with prefix ni-

Prefix: ni

Root: kṛ (class 8)

Note: Agrees with `aham`.

धननाशेन (dhananāśena) - by the loss of wealth

(noun)

Instrumental, masculine, singular of dhananāśa

dhananāśa - loss of wealth, destruction of property

Compound of dhana (wealth) and nāśa (destruction)

Compound type : tatpurusha (dhana+nāśa)

• dhana – wealth, riches, property, money
  noun (neuter)
• nāśa – destruction, ruin, loss, disappearance
  noun (masculine)
  From root naś (to perish)
  Root: naś (class 4)

Note: Denotes the cause or agent of humiliation.

शये (śaye) - I lie down (I lie down, I sleep, I rest)

(verb)

1st person , singular, middle, present (laṭ) of śī

present middle

1st person singular, present indicative, middle (ātmanepada) voice

Root: śī (class 2)

सर्वाङ्गविज्वरः (sarvāṅgavijvaraḥ) - with every limb free from fever (i.e. calm) (free from fever in all limbs, with coolness in all body parts, entirely free from distress)

(adjective)

Nominative, masculine, singular of sarvāṅgavijvara

sarvāṅgavijvara - free from fever in all limbs, cool in every part of the body, entirely free from distress

Compound of sarva (all) + aṅga (limb) + vi-jvara (free from fever)

Compound type : bahuvrihi (sarva+aṅga+vijvara)

• sarva – all, every, whole, complete
  adjective (masculine)
• aṅga – limb, body part, constituent, division
  noun (neuter)
• vijvara – free from fever, healthy, cool, calm, serene
  adjective (masculine)
  From vi- (without) + jvara (fever, distress)
  Prefix: vi

Note: Agrees with `aham`.