महाभारतः mahābhārataḥ - book-12, chapter-171, verse-56

अनन्तं बत मे वित्तं यस्य मे नास्ति किंचन ।
मिथिलायां प्रदीप्तायां न मे दह्यति किंचन ॥५६॥

56. anantaṁ bata me vittaṁ yasya me nāsti kiṁcana ,
mithilāyāṁ pradīptāyāṁ na me dahyati kiṁcana.

56. anantam bata me vittam yasya me na asti kiṃcana
mithilāyām pradīptāyām na me dahyati kiṃcana

56. bata me vittam anantam yasya me kiṃcana na asti
mithilāyām pradīptāyām me kiṃcana na dahyati

56. Oh, my wealth is truly endless, yet I possess nothing at all. Even when Mithila is ablaze, nothing of mine is consumed by fire.

Words meanings summery:

• अनन्तम् (anantam) - infinite, endless

• बत (bata) - expressing emphasis or exclamation (alas, indeed, oh!)

• मे (me) - my (possessive) (my, to me, of me)

• वित्तम् (vittam) - wealth, property, possessions

• यस्य (yasya) - of which, whose

• मे (me) - to me (dative of possession/interest) (to me, my)

• न (na) - not, no

• अस्ति (asti) - is, exists

• किंचन (kiṁcana) - anything, whatsoever, even a little

• मिथिलायाम् (mithilāyām) - in Mithila

• प्रदीप्तायाम् (pradīptāyām) - when Mithila is burning (when ablaze, when burning)

• न (na) - not, no

• मे (me) - my (possessive) (my, to me)

• दह्यति (dahyati) - burns, is consumed by fire

• किंचन (kiṁcana) - anything, whatsoever, even a little

Words meanings and morphology

अनन्तम् (anantam) - infinite, endless

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless, eternal

From 'an' (negative) + 'anta' (end).

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Predicative adjective.

बत (bata) - expressing emphasis or exclamation (alas, indeed, oh!)

(indeclinable)

मे (me) - my (possessive) (my, to me, of me)

(pronoun)

Genitive, singular of mad

mad - I, me (first person pronoun)

Enclitic form of the first person pronoun.

वित्तम् (vittam) - wealth, property, possessions

(noun)

Nominative, neuter, singular of vitta

vitta - wealth, property, possession, thing found

past passive participle

From √vid (to find, to acquire).

Root: vid (class 6)

यस्य (yasya) - of which, whose

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - which, what (relative pronoun)

Note: Refers to vittam.

मे (me) - to me (dative of possession/interest) (to me, my)

(pronoun)

Dative, singular of mad

mad - I, me (first person pronoun)

Enclitic form of the first person pronoun.

Note: Used with asti to indicate possession ("there is not anything for me").

न (na) - not, no

(indeclinable)

Negation particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

present active

3rd person singular, indicative, parasmaipada.

Root: as (class 2)

किंचन (kiṁcana) - anything, whatsoever, even a little

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, whatsoever, something, a certain thing

From 'kim' + 'cana'.

Note: Refers to "anything" in a negative sense.

मिथिलायाम् (mithilāyām) - in Mithila

(proper noun)

Locative, feminine, singular of mithilā

mithilā - Mithila (name of an ancient city and kingdom)

Note: Locative absolute construction with pradīptāyām.

प्रदीप्तायाम् (pradīptāyām) - when Mithila is burning (when ablaze, when burning)

(adjective)

Locative, feminine, singular of pradīpta

pradīpta - burning, ablaze, inflamed, shining

past passive participle

From pra-√dīp (to shine forth, to burn). Feminine locative singular.

Prefix: pra

Root: dīp (class 4)

न (na) - not, no

(indeclinable)

Negation particle.

मे (me) - my (possessive) (my, to me)

(pronoun)

Genitive, singular of mad

mad - I, me (first person pronoun)

Enclitic form of the first person pronoun.

Note: Possessive pronoun modifying kiṃcana.

दह्यति (dahyati) - burns, is consumed by fire

(verb)

3rd person , singular, active, present indicative (laṭ) of dah

present active

3rd person singular, indicative, parasmaipada. Not the standard 1st conjugation form dahati, but a recognized variant or derived form meaning "burns".

Root: dah (class 1)

Note: Its subject is kiṃcana.

किंचन (kiṁcana) - anything, whatsoever, even a little

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, whatsoever, something, a certain thing

From 'kim' + 'cana'.

Note: Subject of dahyati in a negative sentence.