महाभारतः mahābhārataḥ - book-12, chapter-171, verse-2

भीष्म उवाच ।
सर्वसाम्यमनायासः सत्यवाक्यं च भारत ।
निर्वेदश्चाविवित्सा च यस्य स्यात्स सुखी नरः ॥२॥

2. bhīṣma uvāca ,
sarvasāmyamanāyāsaḥ satyavākyaṁ ca bhārata ,
nirvedaścāvivitsā ca yasya syātsa sukhī naraḥ.

2. Bhīṣma uvāca sarvasāmyam anāyāsaḥ satyavākyaṃ ca Bhārata
nirvedaḥ ca avivitsā ca yasya syāt sa sukhī naraḥ

2. Bhīṣma said: O Bhārata, that person who possesses equanimity (sāmyam) towards all, effortlessness, truthfulness, dispassion, and a lack of excessive desire to know (or indifference), that person is truly happy.

Words meanings summery:

• भीष्म (bhīṣma) - Bhīṣma

• उवाच (uvāca) - said, spoke

• सर्वसाम्यम् (sarvasāmyam) - equanimity towards all, impartiality

• अनायासः (anāyāsaḥ) - effortlessness, ease, freedom from exertion

• सत्यवाक्यं (satyavākyaṁ) - truthful speech, truthfulness

• च (ca) - and, also

• भारत (bhārata) - A common address for a descendant of King Bharata, often used for Yudhiṣṭhira in the Mahābhārata. (O Bhārata (descendant of Bharata))

• निर्वेदः (nirvedaḥ) - dispassion, indifference, weariness of the world

• च (ca) - and, also

• अविवित्सा (avivitsā) - absence of desire to know, indifference

• च (ca) - and, also

• यस्य (yasya) - whose, of whom

• स्यात् (syāt) - may be, should be, exists

• स (sa) - he, that

• सुखी (sukhī) - happy, joyful

• नरः (naraḥ) - man, person

Words meanings and morphology

भीष्म (bhīṣma) - Bhīṣma

(proper noun)

Nominative, masculine, singular of Bhīṣma

Bhīṣma - Bhīṣma (a revered warrior and patriarch in the Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect tense, 3rd person singular

From the root √vac (to speak) in the perfect tense (liṭ), parasmaipada.

Root: vac (class 2)

सर्वसाम्यम् (sarvasāmyam) - equanimity towards all, impartiality

(noun)

Nominative, neuter, singular of sarvasāmya

sarvasāmya - equanimity towards all, impartiality, equality to all

Compound of 'sarva' (all) and 'sāmya' (equality, equanimity).

Compound type : tatpuruṣa (sarva+sāmya)

• sarva – all, every
  pronoun (neuter)
• sāmya – equality, equanimity, sameness
  noun (neuter)
  Derived from 'sama' (same, equal) with suffix '-ya'.

अनायासः (anāyāsaḥ) - effortlessness, ease, freedom from exertion

(noun)

Nominative, masculine, singular of anāyāsa

anāyāsa - effortlessness, ease, absence of toil

Compound of 'an-' (negation) and 'āyāsa' (exertion, toil).

Compound type : nañ-tatpuruṣa (an+āyāsa)

• an – not, non-, un-
  indeclinable
• āyāsa – exertion, effort, trouble, toil
  noun (masculine)
  From root √yas (to strive) with upasarga 'ā-'.
  Prefix: ā
  Root: yas (class 4)

सत्यवाक्यं (satyavākyaṁ) - truthful speech, truthfulness

(noun)

Nominative, neuter, singular of satyavākya

satyavākya - truthful speech, statement of truth

Compound of 'satya' (truth) and 'vākya' (speech).

Compound type : tatpuruṣa (satya+vākya)

• satya – truth, true, real
  noun (neuter)
• vākya – speech, word, sentence
  noun (neuter)
  From root √vac (to speak).
  Root: vac (class 2)

च (ca) - and, also

(indeclinable)

भारत (bhārata) - A common address for a descendant of King Bharata, often used for Yudhiṣṭhira in the Mahābhārata. (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of Bhārata

Bhārata - descendant of Bharata, an Indian, a warrior

Patronymic from Bharata.

निर्वेदः (nirvedaḥ) - dispassion, indifference, weariness of the world

(noun)

Nominative, masculine, singular of nirveda

nirveda - dispassion, indifference, weariness, despondency

From root √vid (to know) with upasarga 'nir-'.

Prefix: nis

Root: vid (class 6)

च (ca) - and, also

(indeclinable)

अविवित्सा (avivitsā) - absence of desire to know, indifference

(noun)

Nominative, feminine, singular of avivitsā

avivitsā - lack of desire for knowledge, absence of curiosity, indifference

Compound of 'a-' (negation) and 'vivitsā' (desire to know, from desiderative of √vid).

Compound type : nañ-tatpuruṣa (a+vivitsā)

• a – not, non-, un-
  indeclinable
• vivitsā – desire to know, curiosity
  noun (feminine)
  desiderative noun
  From the desiderative stem of √vid (to know).
  Root: vid (class 6)

च (ca) - and, also

(indeclinable)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

स्यात् (syāt) - may be, should be, exists

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

optative mood, 3rd person singular

From the root √as (to be) in the optative mood (liṅ), parasmaipada.

Root: as (class 2)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, experiencing pleasure

From 'sukha' (happiness) with suffix '-in'.

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, male