महाभारतः mahābhārataḥ - book-12, chapter-171, verse-57

अत्रैवोदाहरन्तीमं बोध्यस्य पदसंचयम् ।
निर्वेदं प्रति विन्यस्तं प्रतिबोध युधिष्ठिर ॥५७॥

57. atraivodāharantīmaṁ bodhyasya padasaṁcayam ,
nirvedaṁ prati vinyastaṁ pratibodha yudhiṣṭhira.

57. atra eva udāharanti imam bodhyasya padasaṃcayam
nirvedam prati vinyastam pratibodha yudhiṣṭhira

57. atra eva udāharanti imam bodhyasya padasaṃcayam
nirvedam prati vinyastam yudhiṣṭhira pratibodha

57. Here, they also relate this collection of verses (padasaṃcaya) by Bodhya, which is composed concerning dispassion (nirveda). O Yudhiṣṭhira, comprehend this.

Words meanings summery:

• अत्र (atra) - here, in this matter

• एव (eva) - Emphasizing the location or specific example (indeed, just, only, exactly)

• उदाहरन्ति (udāharanti) - they relate, they cite, they exemplify

• इमम् (imam) - referring to 'padasaṃcaya' (this (masculine accusative singular))

• बोध्यस्य (bodhyasya) - of Bodhya

• पदसंचयम् (padasaṁcayam) - collection of words/verses, compilation

• निर्वेदम् (nirvedam) - dispassion, detachment, despair

• प्रति (prati) - towards, concerning, regarding

• विन्यस्तम् (vinyastam) - referring to the 'padasaṃcaya' (composed, arranged, placed)

• प्रतिबोध (pratibodha) - comprehend, awaken, understand

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

Words meanings and morphology

अत्र (atra) - here, in this matter

(indeclinable)

एव (eva) - Emphasizing the location or specific example (indeed, just, only, exactly)

(indeclinable)

Emphatic particle.

Note: Forms sandhi with atra to become atraiva.

उदाहरन्ति (udāharanti) - they relate, they cite, they exemplify

(verb)

3rd person , plural, active, present indicative (laṭ) of udāhṛ

present active

3rd person plural, indicative, parasmaipada

Prefixes: ut+ā

Root: hṛ (class 1)

इमम् (imam) - referring to 'padasaṃcaya' (this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of idam

idam - this, that

बोध्यस्य (bodhyasya) - of Bodhya

(proper noun)

Genitive, masculine, singular of bodhya

bodhya - Bodhya (name of a sage)

Note: Possessive, describing padasaṃcayam.

पदसंचयम् (padasaṁcayam) - collection of words/verses, compilation

(noun)

Accusative, masculine, singular of padasaṃcaya

padasaṁcaya - collection of words, compilation of verses, discourse

Compound type : tatpurusha (pada+saṃcaya)

• pada – word, verse, foot (of a verse), step
  noun (neuter)
• saṃcaya – collection, accumulation, heap
  noun (masculine)
  Derived from saṃ-√ci (to collect, pile up).
  Prefix: sam
  Root: ci (class 5)

Note: Object of udāharanti.

निर्वेदम् (nirvedam) - dispassion, detachment, despair

(noun)

Accusative, masculine, singular of nirveda

nirveda - dispassion, detachment, indifference to worldly objects, despair, weariness

From nir-√vid (to become tired of, to be disgusted with).

Prefix: nis

Root: vid (class 6)

प्रति (prati) - towards, concerning, regarding

(indeclinable)

Preposition governing accusative.

विन्यस्तम् (vinyastam) - referring to the 'padasaṃcaya' (composed, arranged, placed)

(adjective)

Accusative, masculine, singular of vinyasta

vinyasta - placed, arranged, composed, laid down

past passive participle

From vi-ni-√as (to throw, to place). Masculine accusative singular.

Prefixes: vi+ni

Root: as (class 4)

प्रतिबोध (pratibodha) - comprehend, awaken, understand

(verb)

2nd person , singular, active, imperative (loṭ) of pratibudh

imperative active

2nd person singular, parasmaipada. Root √budh, class 1, with prefix prati.

Prefix: prati

Root: budh (class 1)

Note: Command to Yudhiṣṭhira.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother)