महाभारतः mahābhārataḥ - book-12, chapter-171, verse-42

परित्यजामि काम त्वां हित्वा सर्वमनोगतीः ।
न त्वं मया पुनः काम नस्योतेनेव रंस्यसे ॥४२॥

42. parityajāmi kāma tvāṁ hitvā sarvamanogatīḥ ,
na tvaṁ mayā punaḥ kāma nasyoteneva raṁsyase.

42. parityajāmi kāma tvām hitvā sarvamanogatīḥ na
tvam mayā punaḥ kāma nasyotena iva raṃsyase

42. kāma aham sarvamanogatīḥ hitvā tvām parityajāmi
kāma tvam punaḥ mayā nasyotena iva na raṃsyase

42. O Desire (kāma), I abandon you, having given up all mental inclinations. O Desire (kāma), you will not delight in me again, like a nose-rope (nasya) that has slipped off.

Words meanings summery:

• परित्यजामि (parityajāmi) - I abandon (I abandon, I forsake, I give up, I renounce)

• काम (kāma) - O Desire! (desire, wish, love, pleasure, an epithet of the god of love)

• त्वाम् (tvām) - you (you (accusative singular))

• हित्वा (hitvā) - having given up (having abandoned, having given up, having left)

• सर्वमनोगतीः (sarvamanogatīḥ) - all mental inclinations (all mental inclinations/movements/thoughts, every mental faculty)

• न (na) - not (not, no)

• त्वम् (tvam) - you (you (nominative singular))

• मया (mayā) - by me

• पुनः (punaḥ) - again (again, once more, back, on the contrary)

• काम (kāma) - O Desire! (desire, wish, love, pleasure, an epithet of the god of love)

• नस्योतेन (nasyotena) - by a nose-rope (by a nose-rope, by the thread of the nose)

• इव (iva) - like (like, as, as if, similar to)

• रंस्यसे (raṁsyase) - you will delight (you will rejoice, you will delight, you will sport)

Words meanings and morphology

परित्यजामि (parityajāmi) - I abandon (I abandon, I forsake, I give up, I renounce)

(verb)

1st person , singular, active, present (laṭ) of tyaj

present active

1st person singular, present indicative, active voice, from root tyaj with prefix pari-

Prefix: pari

Root: tyaj (class 1)

काम (kāma) - O Desire! (desire, wish, love, pleasure, an epithet of the god of love)

(noun)

Vocative, masculine, singular of kāma

kāma - desire, wish, longing, love, pleasure, the god of love, sensual gratification

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

2nd person pronoun

Note: Object of `parityajāmi`.

हित्वा (hitvā) - having given up (having abandoned, having given up, having left)

(indeclinable)

gerund (absolutive)

gerund form of root hā

Root: hā (class 3)

सर्वमनोगतीः (sarvamanogatīḥ) - all mental inclinations (all mental inclinations/movements/thoughts, every mental faculty)

(noun)

Accusative, feminine, plural of sarvamanogati

sarvamanogati - all movements/inclinations of the mind, every mental faculty/thought

Compound of sarva (all) + manas (mind) + gati (movement/inclination)

Compound type : karmadhāraya (sarva+manas+gati)

• sarva – all, every, whole, complete
  adjective (masculine)
• manas – mind, intellect, thought, intention
  noun (neuter)
• gati – movement, course, way, path, state, inclination
  noun (feminine)
  From root gam (to go)
  Root: gam (class 1)

Note: Object of `hitvā`.

न (na) - not (not, no)

(indeclinable)

negative particle

त्वम् (tvam) - you (you (nominative singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

2nd person pronoun

Note: Subject of `raṃsyase`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

1st person pronoun

पुनः (punaḥ) - again (again, once more, back, on the contrary)

(indeclinable)

adverb

काम (kāma) - O Desire! (desire, wish, love, pleasure, an epithet of the god of love)

(noun)

Vocative, masculine, singular of kāma

kāma - desire, wish, longing, love, pleasure, the god of love, sensual gratification

नस्योतेन (nasyotena) - by a nose-rope (by a nose-rope, by the thread of the nose)

(noun)

Instrumental, masculine, singular of nasya-ota

nasya-ota - a nose-rope, a thread or cord passed through the nose of an animal to guide it

Compound formed from `nasya` (of the nose) and `ota` (rope/thread)

Compound type : tatpurusha (nasya+ota)

• nasya – nasal, of the nose
  adjective (neuter)
  Derived from `nāsā` (nose)
• ota – woven, strung, pierced; a rope, thread, string
  noun (masculine)
  Past Passive Participle
  Past passive participle of root `ve` (to weave/string). Used as a noun.
  Root: ve (class 2)

इव (iva) - like (like, as, as if, similar to)

(indeclinable)

particle of comparison

रंस्यसे (raṁsyase) - you will delight (you will rejoice, you will delight, you will sport)

(verb)

2nd person , singular, middle, future (lṛṭ) of ram

future middle

2nd person singular, future indicative, middle (ātmanepada) voice

Root: ram (class 1)