महाभारतः mahābhārataḥ - book-12, chapter-171, verse-47

प्रहाय कामं लोभं च क्रोधं पारुष्यमेव च ।
नाद्य लोभवशं प्राप्तो दुःखं प्राप्स्याम्यनात्मवान् ॥४७॥

47. prahāya kāmaṁ lobhaṁ ca krodhaṁ pāruṣyameva ca ,
nādya lobhavaśaṁ prāpto duḥkhaṁ prāpsyāmyanātmavān.

47. prahāya kāmam lobham ca krodham pāruṣyam eva ca na
adya lobhavaśam prāptaḥ duḥkham prāpsyāmi anātmavān

47. (aham) kāmam lobham ca krodham pāruṣyam eva ca prahāya,
adya lobhavaśam prāptaḥ anātmavān duḥkham na prāpsyāmi

47. Having abandoned desire, greed, anger, and harshness, I will not now experience suffering by falling under the sway of greed, like one who lacks self-control (ātman).

Words meanings summery:

• प्रहाय (prahāya) - having abandoned, having given up

• कामम् (kāmam) - desire, lust, longing

• लोभम् (lobham) - greed, covetousness

• च (ca) - and, also

• क्रोधम् (krodham) - anger, wrath

• पारुष्यम् (pāruṣyam) - harshness, roughness, cruelty

• एव (eva) - indeed, only, just, certainly

• च (ca) - and, also

• न (na) - not, no

• अद्य (adya) - today, now

• लोभवशम् (lobhavaśam) - under the sway/power of greed

• प्राप्तः (prāptaḥ) - having obtained, having reached, having fallen into

• दुःखम् (duḥkham) - suffering, pain, misery, sorrow

• प्राप्स्यामि (prāpsyāmi) - I will obtain, I will experience, I will attain

• अनात्मवान् (anātmavān) - like one who lacks self-control (ātman), leading to suffering (without self-control, lacking a soul/essence, dejected)

Words meanings and morphology

प्रहाय (prahāya) - having abandoned, having given up

(indeclinable)

Absolutive / Gerund

Formed from pra- + √hā + -ya

Prefix: pra

Root: hā (class 3)

कामम् (kāmam) - desire, lust, longing

(noun)

Accusative, masculine, singular of kāma

kāma - desire, lust, love, longing

Root: kam (class 1)

लोभम् (lobham) - greed, covetousness

(noun)

Accusative, masculine, singular of lobha

lobha - greed, covetousness, avarice

From √lubh

Root: lubh (class 4)

च (ca) - and, also

(indeclinable)

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury

From √krus

Root: krudh (class 4)

पारुष्यम् (pāruṣyam) - harshness, roughness, cruelty

(noun)

Accusative, neuter, singular of pāruṣya

pāruṣya - harshness, roughness, cruelty, severity

From paruṣa (harsh) + -ya (suffix forming abstract noun)

एव (eva) - indeed, only, just, certainly

(indeclinable)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

From idam (this) + dyā (suffix indicating time)

लोभवशम् (lobhavaśam) - under the sway/power of greed

(noun)

Accusative, masculine, singular of lobhavaśa

lobhavaśa - control of greed, sway of greed

Compound type : tatpuruṣa (lobha+vaśa)

• lobha – greed, covetousness
  noun (masculine)
  From √lubh
  Root: lubh (class 4)
• vaśa – power, control, sway, submission
  noun (masculine)
  From √vaś
  Root: vaś (class 2)

Note: Refers to the state of being controlled by greed.

प्राप्तः (prāptaḥ) - having obtained, having reached, having fallen into

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, gained, reached, fallen into, arrived

Past Passive Participle

Formed from pra- + √āp + -ta

Prefix: pra

Root: āp (class 5)

Note: Used here to describe the state of the implicit subject 'I', acting like an absolutive 'having obtained/reached'.

दुःखम् (duḥkham) - suffering, pain, misery, sorrow

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow, discomfort

From dus (bad) + kha (hole/wheel hub); meaning 'bad axle-hole' as a metaphor for an uncomfortable ride/existence.

Note: Object of 'prāpsyāmi'.

प्राप्स्यामि (prāpsyāmi) - I will obtain, I will experience, I will attain

(verb)

1st person , singular, active, future (lṛṭ) of pra-√āp

Future Indicative

First person singular, future tense, active voice.

Prefix: pra

Root: āp (class 5)

अनात्मवान् (anātmavān) - like one who lacks self-control (ātman), leading to suffering (without self-control, lacking a soul/essence, dejected)

(adjective)

Nominative, masculine, singular of anātmavat

anātmavat - without self, lacking soul/essence, without self-control, dejected, inanimate

Compound of 'an' (negation) + 'ātman' (self/soul) + '-vat' (possessive suffix, here indicating 'possessed of not-self'). Nominative singular masculine is anātmavān.

Compound type : nan-tatpuruṣa (an+ātman+vat)

• an – not, un-, in-
  indeclinable
  Negative prefix
• ātman – self, soul, spirit, individual soul, essential nature
  noun (masculine)
  From √an (to breathe)
  Root: an (class 2)
• vat – possessing, having, like, as
  suffix
  Possessive suffix forming adjectives/nouns. In context, 'having the quality of'.

Note: Qualifies the implicit subject, 'I', but in a negative sense, contrasting with the speaker's actual state.