महाभारतः mahābhārataḥ - book-12, chapter-171, verse-45

निर्वेदं निर्वृतिं तृप्तिं शान्तिं सत्यं दमं क्षमाम् ।
सर्वभूतदयां चैव विद्धि मां शरणागतम् ॥४५॥

45. nirvedaṁ nirvṛtiṁ tṛptiṁ śāntiṁ satyaṁ damaṁ kṣamām ,
sarvabhūtadayāṁ caiva viddhi māṁ śaraṇāgatam.

45. nirvedam nirvṛtim tṛptim śāntim satyam damam kṣamām
sarvabhūtadayām ca eva viddhi mām śaraṇāgatam

45. tvam śaraṇāgatam mām nirvedam nirvṛtim tṛptim śāntim
satyam damam kṣamām sarvabhūtadayām ca eva viddhi

45. Know me, who has taken refuge, as embodying dispassion, inner satisfaction, contentment, peace, truth, self-control, forgiveness, and compassion for all beings.

Words meanings summery:

• निर्वेदम् (nirvedam) - dispassion, detachment, absence of desire, disgust (with worldly things)

• निर्वृतिम् (nirvṛtim) - inner satisfaction, contentment, complete cessation, tranquility

• तृप्तिम् (tṛptim) - satisfaction, contentment, gratification

• शान्तिम् (śāntim) - peace, tranquility, cessation of activity

• सत्यम् (satyam) - truth, reality, sincerity

• दमम् (damam) - self-control, restraint (especially of senses), subjugation

• क्षमाम् (kṣamām) - forgiveness, patience (forgiveness, patience, endurance, earth)

• सर्वभूतदयाम् (sarvabhūtadayām) - compassion for all beings

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• विद्धि (viddhi) - know (you, singular), understand, be aware

• माम् (mām) - me (accusative singular)

• शरणागतम् (śaraṇāgatam) - one who has come for refuge, refugee, one who has sought protection

Words meanings and morphology

निर्वेदम् (nirvedam) - dispassion, detachment, absence of desire, disgust (with worldly things)

(noun)

Accusative, masculine, singular of nirveda

nirveda - dispassion, detachment, indifference, freedom from worldly desires

From prefix 'nir' (out, away) + root 'vid' (to know, perceive), here implies freedom from worldly concerns leading to a state of calm detachment.

Prefix: nir

Root: vid (class 6)

निर्वृतिम् (nirvṛtim) - inner satisfaction, contentment, complete cessation, tranquility

(noun)

Accusative, feminine, singular of nirvṛti

nirvṛti - inner satisfaction, contentment, cessation, tranquility, perfect happiness

From prefix 'nir' (out, away) + root 'vṛt' (to turn, exist), meaning a state of being completely at rest or satisfied.

Prefix: nir

Root: vṛt (class 1)

तृप्तिम् (tṛptim) - satisfaction, contentment, gratification

(noun)

Accusative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification

From the root 'tṛp' (to be satisfied) with suffix '-ti'

Root: tṛp (class 4)

शान्तिम् (śāntim) - peace, tranquility, cessation of activity

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, quietude, cessation, calm

From the root 'śam' (to be calm, to cease) with suffix '-ti'

Root: śam (class 4)

सत्यम् (satyam) - truth, reality, sincerity

(noun)

Accusative, neuter, singular of satya

satya - truth, real, genuine, sincere

From 'sat' (being, existing, present participle of 'as') + suffix '-ya'

Root: as (class 2)

दमम् (damam) - self-control, restraint (especially of senses), subjugation

(noun)

Accusative, masculine, singular of dama

dama - self-control, restraint, subduing

From the root 'dam' (to tame, control) with suffix '-a'

Root: dam (class 1)

क्षमाम् (kṣamām) - forgiveness, patience (forgiveness, patience, endurance, earth)

(noun)

Accusative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, endurance, forbearance, earth

From the root 'kṣam' (to forgive, endure)

Root: kṣam (class 1)

सर्वभूतदयाम् (sarvabhūtadayām) - compassion for all beings

(noun)

Accusative, feminine, singular of sarvabhūtadayā

sarvabhūtadayā - compassion for all beings

Tatpuruṣa compound: 'sarvabhūta' (all beings) + 'dayā' (compassion)

Compound type : tatpuruṣa (sarvabhūta+dayā)

• sarvabhūta – all beings, every creature
  noun (neuter)
  Compound of 'sarva' (all) and 'bhūta' (being)
• dayā – compassion, mercy, pity
  noun (feminine)
  From the root 'day' (to pity)
  Root: day (class 1)

च (ca) - and, also

(indeclinable)

Conjunction

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle

विद्धि (viddhi) - know (you, singular), understand, be aware

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative, 2nd person singular, active voice of the root 'vid' (class 2), an irregular form.

Root: vid (class 2)

माम् (mām) - me (accusative singular)

(pronoun)

Accusative, singular of asmad

asmad - I, me

First person pronoun

Note: Direct object of 'viddhi'.

शरणागतम् (śaraṇāgatam) - one who has come for refuge, refugee, one who has sought protection

(adjective)

Accusative, masculine, singular of śaraṇāgata

śaraṇāgata - one who has come for refuge, refugee, one who has sought protection

Tatpuruṣa compound: 'śaraṇa' (refuge, protection) + 'āgata' (come, arrived)

Compound type : tatpuruṣa (śaraṇa+āgata)

• śaraṇa – refuge, protection, shelter
  noun (neuter)
  From the root 'śṛ' (to crush, break), later associated with 'śrī' (to resort to)
  Root: śṛ (class 9)
• āgata – come, arrived, approached
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root 'gam' (to go) with prefix 'ā' (towards)
  Prefix: ā
  Root: gam (class 1)

Note: Modifies 'mām'.