महाभारतः mahābhārataḥ - book-12, chapter-171, verse-53

एतां बुद्धिं समास्थाय मङ्किर्निर्वेदमागतः ।
सर्वान्कामान्परित्यज्य प्राप्य ब्रह्म महत्सुखम् ॥५३॥

53. etāṁ buddhiṁ samāsthāya maṅkirnirvedamāgataḥ ,
sarvānkāmānparityajya prāpya brahma mahatsukham.

53. etām buddhim samāsthāya maṅkiḥ nirvedam āgataḥ
sarvān kāmān parityajya prāpya brahma mahat sukham

53. maṅkiḥ etām buddhim samāsthāya nirvedam āgataḥ
sarvān kāmān parityajya brahma mahat sukham prāpya

53. Having firmly resolved upon this understanding, Manki attained dispassion (nirveda). Abandoning all desires (kāma), he achieved the Absolute (brahman) and great happiness.

Words meanings summery:

• एताम् (etām) - this (this (feminine accusative singular))

• बुद्धिम् (buddhim) - understanding (intellect, understanding, mind)

• समास्थाय (samāsthāya) - having firmly resolved upon (having stood firm, having taken recourse to, having resolved)

• मङ्किः (maṅkiḥ) - Manki (Manki (a proper name))

• निर्वेदम् (nirvedam) - dispassion (nirveda) (dispassion, detachment, despair)

• आगतः (āgataḥ) - attained (arrived, attained, come)

• सर्वान् (sarvān) - all (all, every)

• कामान् (kāmān) - desires (kāma) (desires, wishes)

• परित्यज्य (parityajya) - abandoning (having abandoned, having forsaken)

• प्राप्य (prāpya) - having attained (having obtained, having reached)

• ब्रह्म (brahma) - the Absolute (brahman) (Brahman, the Absolute)

• महत् (mahat) - great (great, large, important)

• सुखम् (sukham) - happiness (happiness, joy, pleasure)

Words meanings and morphology

एताम् (etām) - this (this (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of etad

etad - this, these

Note: Agrees with `buddhim`

बुद्धिम् (buddhim) - understanding (intellect, understanding, mind)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Root: budh (class 1)

समास्थाय (samāsthāya) - having firmly resolved upon (having stood firm, having taken recourse to, having resolved)

(indeclinable)

absolutive (gerund)

Derived from root sthā (to stand) with upasargas sam- and ā- and suffix -ya

Prefixes: sam+ā

Root: sthā (class 1)

मङ्किः (maṅkiḥ) - Manki (Manki (a proper name))

(proper noun)

Nominative, masculine, singular of maṅkin

maṅkin - Manki (name of a sage)

निर्वेदम् (nirvedam) - dispassion (nirveda) (dispassion, detachment, despair)

(noun)

Accusative, masculine, singular of nirveda

nirveda - dispassion, detachment, indifference, despair, weariness

Prefix: nis

Root: vid (class 4)

आगतः (āgataḥ) - attained (arrived, attained, come)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, approached

Past Passive Participle

Derived from root gam (to go) with upasarga ā-

Prefix: ā

Root: gam (class 1)

Note: Agrees with `maṅkiḥ`

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with `kāmān`

कामान् (kāmān) - desires (kāma) (desires, wishes)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, longing; love, sensual pleasure

Root: kam (class 1)

परित्यज्य (parityajya) - abandoning (having abandoned, having forsaken)

(indeclinable)

absolutive (gerund)

Derived from root tyaj (to abandon) with upasargas pari- and -ya

Prefix: pari

Root: tyaj (class 1)

प्राप्य (prāpya) - having attained (having obtained, having reached)

(indeclinable)

absolutive (gerund)

Derived from root āp (to obtain) with upasarga pra- and suffix -ya

Prefix: pra

Root: āp (class 5)

ब्रह्म (brahma) - the Absolute (brahman) (Brahman, the Absolute)

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the Absolute, universal spirit

Root: bṛh (class 1)

महत् (mahat) - great (great, large, important)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, mighty

Note: Agrees with `sukham`

सुखम् (sukham) - happiness (happiness, joy, pleasure)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort