महाभारतः mahābhārataḥ - book-12, chapter-171, verse-44

तृप्तः स्वस्थेन्द्रियो नित्यं यथालब्धेन वर्तयन् ।
न सकामं करिष्यामि त्वामहं शत्रुमात्मनः ॥४४॥

44. tṛptaḥ svasthendriyo nityaṁ yathālabdhena vartayan ,
na sakāmaṁ kariṣyāmi tvāmahaṁ śatrumātmanaḥ.

44. tṛptaḥ svasthendriyaḥ nityam yathālabdhena vartayan
na sakāmam kariṣyāmi tvām aham śatrum ātmanaḥ

44. aham tṛptaḥ svasthendriyaḥ nityam yathālabdhena
vartayan sakāmam na kariṣyāmi tvām ātmanaḥ śatrum

44. Content, with senses healthy, and always subsisting on what is obtained, I will not, with desire, make you an enemy of my Self (ātman).

Words meanings summery:

• तृप्तः (tṛptaḥ) - satisfied, content, appeased

• स्वस्थेन्द्रियः (svasthendriyaḥ) - one whose senses are healthy, one whose senses are in a good state of control

• नित्यम् (nityam) - always, constantly, eternally

• यथालब्धेन (yathālabdhena) - with what is obtained, according to what is received

• वर्तयन् (vartayan) - subsisting (on what is obtained) (subsisting, living, acting, causing to exist)

• न (na) - not, no

• सकामम् (sakāmam) - with desire (modifying the action of making an enemy) (with desire, desirous, intentionally)

• करिष्यामि (kariṣyāmi) - I will make, I will do, I will perform

• त्वाम् (tvām) - you (accusative singular)

• अहम् (aham) - I

• शत्रुम् (śatrum) - enemy, foe

• आत्मनः (ātmanaḥ) - of the self, of the soul, of oneself

Words meanings and morphology

तृप्तः (tṛptaḥ) - satisfied, content, appeased

(adjective)

Nominative, masculine, singular of tṛpta

tṛpta - satisfied, content, appeased

Past Passive Participle

Past passive participle of the root 'tṛp' (to be satisfied)

Root: tṛp (class 4)

Note: Modifies the implied subject 'aham'.

स्वस्थेन्द्रियः (svasthendriyaḥ) - one whose senses are healthy, one whose senses are in a good state of control

(adjective)

Nominative, masculine, singular of svasthendriya

svasthendriya - one whose senses are healthy or well-controlled

Bahuvrīhi compound: 'svastha' (healthy, well) + 'indriya' (sense organ)

Compound type : bahuvrīhi (svastha+indriya)

• svastha – healthy, well, at ease, secure
  adjective (masculine)
  From 'su' (good) + root 'sthā' (to stand)
  Prefix: su
  Root: sthā (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)
  From 'indra' + suffix '-ya'

Note: Modifies the implied subject 'aham'.

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

From 'ni' + suffix '-tya'

यथालब्धेन (yathālabdhena) - with what is obtained, according to what is received

(noun)

Instrumental, neuter, singular of yathālabdha

yathālabdha - what is obtained, according to what is received

Avyayībhāva compound: 'yathā' (as, according to) + 'labdha' (obtained)

Compound type : avyayībhāva (yathā+labdha)

• yathā – as, just as, according to
  indeclinable
  Adverb
• labdha – obtained, gained, received
  adjective (neuter)
  Past Passive Participle
  Past passive participle of the root 'labh' (to obtain)
  Root: labh (class 1)

Note: Instrumental of means, 'by means of what is obtained'.

वर्तयन् (vartayan) - subsisting (on what is obtained) (subsisting, living, acting, causing to exist)

(adjective)

Nominative, masculine, singular of vartayat

vartayat - subsisting, existing, acting, causing to exist

Present Active Participle (Causal)

Present active participle of the causal form of the root 'vṛt' (to turn, exist)

Root: vṛt (class 1)

Note: Modifies the implied subject 'aham'.

न (na) - not, no

(indeclinable)

सकामम् (sakāmam) - with desire (modifying the action of making an enemy) (with desire, desirous, intentionally)

(indeclinable)

Bahuvrīhi compound: 'sa' (with) + 'kāma' (desire)

Compound type : bahuvrīhi (sa+kāma)

• sa – with, together with, possessing
  indeclinable
  Prefix
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  From the root 'kam' (to desire)
  Root: kam (class 1)

Note: Acts as an adverb modifying 'kariṣyāmi'.

करिष्यामि (kariṣyāmi) - I will make, I will do, I will perform

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future tense, 1st person singular, active voice of the root 'kṛ'

Root: kṛ (class 8)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Direct object of 'kariṣyāmi'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

First person pronoun

Note: Subject of the sentence.

शत्रुम् (śatrum) - enemy, foe

(noun)

Accusative, masculine, singular of śatru

śatru - enemy, foe, rival

From the root 'śat' (to cut, destroy)

Root: śat (class 1)

Note: Predicate object to 'tvām' in relation to 'kariṣyāmi' (make you an enemy).

आत्मनः (ātmanaḥ) - of the self, of the soul, of oneself

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

From the root 'an' (to breathe)

Root: an (class 2)

Note: Possessive, 'of my Self'.