महाभारतः mahābhārataḥ - book-12, chapter-171, verse-31

सर्वभूतान्यहं देहे पश्यन्मनसि चात्मनः ।
योगे बुद्धिं श्रुते सत्त्वं मनो ब्रह्मणि धारयन् ॥३१॥

31. sarvabhūtānyahaṁ dehe paśyanmanasi cātmanaḥ ,
yoge buddhiṁ śrute sattvaṁ mano brahmaṇi dhārayan.

31. sarvabhūtāni aham dehe paśyan manasi ca ātmanaḥ
yoge buddhim śrute sattvam manaḥ brahmaṇi dhārayan

31. aham dehe sarvabhūtāni manasi ca ātmanaḥ paśyan
yoge buddhim śrute sattvam manaḥ brahmaṇi dhārayan

31. Seeing all beings within my body and the Self (ātman) within my mind, I concentrate my intellect in spiritual discipline (yoga) and my mind’s essence (sattva) on Brahman (brahman), as derived from sacred knowledge.

Words meanings summery:

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures, all elements

• अहम् (aham) - I, myself

• देहे (dehe) - in the body, on the body

• पश्यन् (paśyan) - seeing, while seeing, perceiving

• मनसि (manasi) - in the mind, in the intellect

• च (ca) - and, also

• आत्मनः (ātmanaḥ) - of the Self, of the soul, of the spirit

• योगे (yoge) - in spiritual discipline, in union, in meditation

• बुद्धिम् (buddhim) - intellect, understanding, discernment

• श्रुते (śrute) - in what is heard, in the sacred tradition, in sacred knowledge

• सत्त्वम् (sattvam) - essence, reality, goodness, purity, spirit

• मनः (manaḥ) - mind, intellect, thought

• ब्रह्मणि (brahmaṇi) - in Brahman, in the Absolute

• धारयन् (dhārayan) - holding, concentrating, maintaining, while holding/concentrating

Words meanings and morphology

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures, all elements

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all elements, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  participle (neuter)
  Past Passive Participle
  From √bhū (to be, to exist)
  Root: bhū (class 1)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

देहे (dehe) - in the body, on the body

(noun)

Locative, masculine, singular of deha

deha - body, form, person

पश्यन् (paśyan) - seeing, while seeing, perceiving

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

From √dṛś (to see), stem paśya-

Root: dṛś (class 1)

Note: Agrees with 'aham'

मनसि (manasi) - in the mind, in the intellect

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

च (ca) - and, also

(indeclinable)

आत्मनः (ātmanaḥ) - of the Self, of the soul, of the spirit

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, spirit, essence

योगे (yoge) - in spiritual discipline, in union, in meditation

(noun)

Locative, masculine, singular of yoga

yoga - spiritual discipline, union, meditation, connection, effort

Root: yuj (class 7)

बुद्धिम् (buddhim) - intellect, understanding, discernment

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discrimination

From √budh (to know, to awaken)

Root: budh (class 1)

श्रुते (śrute) - in what is heard, in the sacred tradition, in sacred knowledge

(noun)

Locative, neuter, singular of śruta

śruta - heard, revealed, sacred knowledge, what has been heard

Past Passive Participle

From √śru (to hear)

Root: śru (class 5)

सत्त्वम् (sattvam) - essence, reality, goodness, purity, spirit

(noun)

Accusative, neuter, singular of sattva

sattva - essence, existence, reality, goodness, purity, truth, being

From √as (to be)

Root: as (class 2)

मनः (manaḥ) - mind, intellect, thought

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, heart

ब्रह्मणि (brahmaṇi) - in Brahman, in the Absolute

(noun)

Locative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word

धारयन् (dhārayan) - holding, concentrating, maintaining, while holding/concentrating

(adjective)

Nominative, masculine, singular of dhārayat

dhārayat - holding, concentrating, bearing

Present Active Participle (Causative)

From causative stem of √dhṛ (to hold, support)

Root: dhṛ (class 1)

Note: Agrees with 'aham'