महाभारतः mahābhārataḥ - book-12, chapter-171, verse-22

न पूर्वे नापरे जातु कामानामन्तमाप्नुवन् ।
त्यक्त्वा सर्वसमारम्भान्प्रतिबुद्धोऽस्मि जागृमि ॥२२॥

22. na pūrve nāpare jātu kāmānāmantamāpnuvan ,
tyaktvā sarvasamārambhānpratibuddho'smi jāgṛmi.

22. na pūrve na apare jātu kāmānām antam āpnuvan
tyaktvā sarvasamārambhān pratibuddhaḥ asmi jāgṛmi

22. na pūrve na apare jātu kāmānām antam āpnuvan
sarvasamārambhān tyaktvā aham pratibuddhaḥ asmi jāgṛmi

22. Neither the ancients nor those who came after them ever reached the end of their desires. Having abandoned all undertakings, I am now awakened and vigilant.

Words meanings summery:

• न (na) - not, no

• पूर्वे (pūrve) - the former ones, the ancients

• न (na) - not, no

• अपरे (apare) - the latter ones, others

• जातु (jātu) - ever, at any time

• कामानाम् (kāmānām) - of desires, of wishes

• अन्तम् (antam) - end, limit, conclusion

• आप्नुवन् (āpnuvan) - they attained, they reached

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• सर्वसमारम्भान् (sarvasamārambhān) - all undertakings, all endeavors

• प्रतिबुद्धः (pratibuddhaḥ) - awakened, enlightened, aware

• अस्मि (asmi) - I am

• जागृमि (jāgṛmi) - I am awake, I am vigilant

Words meanings and morphology

न (na) - not, no

(indeclinable)

पूर्वे (pūrve) - the former ones, the ancients

(adjective)

Nominative, masculine, plural of pūrva

pūrva - former, ancient, eastern

Masculine plural nominative of 'pūrva', used as a noun

Note: Subject.

न (na) - not, no

(indeclinable)

अपरे (apare) - the latter ones, others

(adjective)

Nominative, masculine, plural of apara

apara - other, later, subsequent, western

Masculine plural nominative of 'apara', used as a noun

Note: Subject, along with 'pūrve'.

जातु (jātu) - ever, at any time

(indeclinable)

Adverb

कामानाम् (kāmānām) - of desires, of wishes

(noun)

Genitive, masculine, plural of kāma

kāma - desire, wish, love, sensual pleasure

Derived from root kam (to desire)

Root: kam (class 1)

अन्तम् (antam) - end, limit, conclusion

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary

Masculine/neuter singular accusative

Root: ant

आप्नुवन् (āpnuvan) - they attained, they reached

(verb)

3rd person , plural, active, past imperfect (laṅ) of āp

Root āp (5th class, Parasmaipada), imperfect (laṅ), 3rd person plural

Prefix: ā

Root: āp (class 5)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Root tyaj (1st class, Parasmaipada) + suffix -ktvā

Root: tyaj (class 1)

सर्वसमारम्भान् (sarvasamārambhān) - all undertakings, all endeavors

(noun)

Accusative, masculine, plural of sarvasamārambha

sarvasamārambha - all undertakings, all beginnings

Masculine plural accusative

Compound type : karmadhāraya (sarva+samārambha)

• sarva – all, every, whole
  adjective (masculine)
• samārambha – undertaking, beginning, commencement
  noun (masculine)
  Root rabh (to begin, undertake) + prefixes sam- + ā-
  Prefixes: sam+ā
  Root: rabh (class 1)

प्रतिबुद्धः (pratibuddhaḥ) - awakened, enlightened, aware

(participle)

Nominative, masculine, singular of pratibuddha

pratibuddha - awakened, enlightened, aware

Past Passive Participle

Root budh (to know, awaken) + prefix prati- + suffix -ta

Prefix: prati

Root: budh (class 1)

Note: Refers to the state of being awakened.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root as (2nd class, Parasmaipada), present tense, 1st person singular

Root: as (class 2)

जागृमि (jāgṛmi) - I am awake, I am vigilant

(verb)

1st person , singular, active, present (laṭ) of jāgṛ

Root jāgṛ (2nd class, Parasmaipada), present tense, 1st person singular

Root: jāgṛ (class 2)