महाभारतः mahābhārataḥ - book-12, chapter-171, verse-46

तस्मात्कामश्च लोभश्च तृष्णा कार्पण्यमेव च ।
त्यजन्तु मां प्रतिष्ठन्तं सत्त्वस्थो ह्यस्मि सांप्रतम् ॥४६॥

46. tasmātkāmaśca lobhaśca tṛṣṇā kārpaṇyameva ca ,
tyajantu māṁ pratiṣṭhantaṁ sattvastho hyasmi sāṁpratam.

46. tasmāt kāmaḥ ca lobhaḥ ca tṛṣṇā kārpaṇyam eva ca
tyajantu mām pratiṣṭhantam sattvasthaḥ hi asmi sāmpratam

46. tasmāt kāmaḥ ca lobhaḥ ca tṛṣṇā kārpaṇyam eva ca mām
pratiṣṭhantam tyajantu hi aham sāmpratam sattvasthaḥ asmi

46. Therefore, let desire, greed, craving, and even miserliness abandon me, who am firmly established (in my true nature), for I am now indeed situated in the mode of goodness (sattva).

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• कामः (kāmaḥ) - desire (desire, wish, love, sensual pleasure)

• च (ca) - and, also

• लोभः (lobhaḥ) - greed, covetousness

• च (ca) - and, also

• तृष्णा (tṛṣṇā) - craving (craving, thirst, intense desire)

• कार्पण्यम् (kārpaṇyam) - miserliness (miserliness, wretchedness, meanness, helplessness)

• एव (eva) - even, also (indeed, only, certainly, also)

• च (ca) - and, also

• त्यजन्तु (tyajantu) - let them abandon, let them forsake, let them renounce

• माम् (mām) - me (accusative singular)

• प्रतिष्ठन्तम् (pratiṣṭhantam) - well-established (in my true nature) (standing firm, well-established, dwelling, residing)

• सत्त्वस्थः (sattvasthaḥ) - situated in the mode of goodness (sattva) (situated in goodness, abiding in sattva)

• हि (hi) - for, indeed (indeed, for, because)

• अस्मि (asmi) - I am

• साम्प्रतम् (sāmpratam) - now, at present, currently

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Demonstrative pronoun, ablative singular (neuter/masculine)

कामः (kāmaḥ) - desire (desire, wish, love, sensual pleasure)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure

From the root 'kam' (to desire)

Root: kam (class 1)

Note: Subject of 'tyajantu'.

च (ca) - and, also

(indeclinable)

Conjunction

लोभः (lobhaḥ) - greed, covetousness

(noun)

Nominative, masculine, singular of lobha

lobha - greed, covetousness, avarice

From the root 'lubh' (to be agitated, desire eagerly)

Root: lubh (class 4)

Note: Subject of 'tyajantu'.

च (ca) - and, also

(indeclinable)

Conjunction

तृष्णा (tṛṣṇā) - craving (craving, thirst, intense desire)

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, intense desire, longing

From the root 'tṛṣ' (to be thirsty)

Root: tṛṣ (class 1)

Note: Subject of 'tyajantu'.

कार्पण्यम् (kārpaṇyam) - miserliness (miserliness, wretchedness, meanness, helplessness)

(noun)

Nominative, neuter, singular of kārpaṇya

kārpaṇya - miserliness, meanness, wretchedness, helplessness, pettiness

From 'kṛpaṇa' (miserable, poor, wretched) with suffix '-ya'

Note: Subject of 'tyajantu'.

एव (eva) - even, also (indeed, only, certainly, also)

(indeclinable)

Emphatic particle

च (ca) - and, also

(indeclinable)

Conjunction

त्यजन्तु (tyajantu) - let them abandon, let them forsake, let them renounce

(verb)

3rd person , plural, active, imperative (loṭ) of tyaj

Imperative, 3rd person plural, active voice of the root 'tyaj'

Root: tyaj (class 1)

माम् (mām) - me (accusative singular)

(pronoun)

Accusative, singular of asmad

asmad - I, me

First person pronoun

Note: Direct object of 'tyajantu'.

प्रतिष्ठन्तम् (pratiṣṭhantam) - well-established (in my true nature) (standing firm, well-established, dwelling, residing)

(adjective)

Accusative, masculine, singular of pratiṣṭhat

pratiṣṭhat - standing firm, well-established, abiding, residing

Present Active Participle

Present active participle of the root 'sthā' (to stand) with prefix 'prati' (firmly, in opposition)

Prefix: prati

Root: sthā (class 1)

Note: Modifies 'mām'.

सत्त्वस्थः (sattvasthaḥ) - situated in the mode of goodness (sattva) (situated in goodness, abiding in sattva)

(adjective)

Nominative, masculine, singular of sattvastha

sattvastha - situated in goodness (sattva), abiding in purity

Tatpuruṣa compound: 'sattva' (goodness, purity) + 'stha' (standing, situated)

Compound type : tatpuruṣa (sattva+stha)

• sattva – goodness, purity, essence, reality, being
  noun (neuter)
  From 'sat' (being, true) + suffix '-tva'
  Root: as (class 2)
• stha – standing, situated, abiding
  adjective (masculine)
  From the root 'sthā' (to stand), suffix '-a'
  Root: sthā (class 1)

Note: Predicate adjective to the implied subject 'aham'.

हि (hi) - for, indeed (indeed, for, because)

(indeclinable)

Emphatic or causal particle

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, 1st person singular, active voice of the root 'as'

Root: as (class 2)

साम्प्रतम् (sāmpratam) - now, at present, currently

(indeclinable)

From 'samprati' (now, properly) with suffix '-a'