महाभारतः mahābhārataḥ - book-12, chapter-171, verse-30

न युष्मास्विह मे प्रीतिः कामलोभानुसारिषु ।
तस्मादुत्सृज्य सर्वान्वः सत्यमेवाश्रयाम्यहम् ॥३०॥

30. na yuṣmāsviha me prītiḥ kāmalobhānusāriṣu ,
tasmādutsṛjya sarvānvaḥ satyamevāśrayāmyaham.

30. na yuṣmāsu iha me prītiḥ kāmalobhānusāriṣu tasmāt
utsṛjya sarvān vaḥ satyam eva āśrayāmi aham

30. iha,
kāmalobhānusāriṣu yuṣmāsu me prītiḥ na.
tasmāt,
vaḥ sarvān utsṛjya,
aham satyam eva āśrayāmi.

30. Here, my affection is not for you who pursue desire and greed. Therefore, having abandoned all of you, I indeed take refuge in truth.

Words meanings summery:

• न (na) - not (not, no)

• युष्मासु (yuṣmāsu) - for you (plural) (in you, among you)

• इह (iha) - here (here, in this world)

• मे (me) - my (my, to me, by me)

• प्रीतिः (prītiḥ) - affection (love, affection, joy, pleasure)

• कामलोभानुसारिषु (kāmalobhānusāriṣu) - for you who pursue desire and greed (in those who follow desire and greed)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• उत्सृज्य (utsṛjya) - having abandoned (having abandoned, having given up)

• सर्वान् (sarvān) - all (of you) (all)

• वः (vaḥ) - you (plural) (you (plural, accusative/genitive/dative))

• सत्यम् (satyam) - truth (truth, reality, true)

• एव (eva) - indeed (indeed, only, just)

• आश्रयामि (āśrayāmi) - I take refuge in (I take refuge in, I resort to, I depend on)

• अहम् (aham) - I

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

युष्मासु (yuṣmāsu) - for you (plural) (in you, among you)

(pronoun)

Locative, plural of yuṣmad

yuṣmad - you (plural)

Pronoun.

Note: Denotes the object of affection.

इह (iha) - here (here, in this world)

(indeclinable)

मे (me) - my (my, to me, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Enclitic form of 1st person pronoun.

Note: Possessive.

प्रीतिः (prītiḥ) - affection (love, affection, joy, pleasure)

(noun)

Nominative, feminine, singular of prīti

prīti - love, affection, joy, satisfaction, pleasure

From prī (to please).

Root: prī (class 9)

Note: Subject of the clause.

कामलोभानुसारिषु (kāmalobhānusāriṣu) - for you who pursue desire and greed (in those who follow desire and greed)

(adjective)

Locative, masculine, plural of kāmalobhānusārin

kāmalobhānusārin - following desire and greed, pursuing lust and covetousness

Compound adjective (Tatpurusha, then Upapada).

Compound type : tatpuruṣa (kāma+lobha+anusārin)

• kāma – desire, lust, longing
  noun (masculine)
  Root: kam (class 1)
• lobha – greed, covetousness, avarice
  noun (masculine)
  Root: lubh (class 4)
• anusārin – following, pursuing, conforming to
  adjective (masculine)
  From anu-sṛ (to follow) + ṇin suffix.
  Prefix: anu
  Root: sṛ (class 1)

Note: Qualifies yuṣmāsu.

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Ablative singular of tad, used adverbially.

Note: Connects the two clauses.

उत्सृज्य (utsṛjya) - having abandoned (having abandoned, having given up)

(indeclinable)

Absolutive (gerund)

Formed by adding -ya to the root sṛj with prefix ut.

Prefix: ut

Root: sṛj (class 6)

Note: Precedes the main verb āśrayāmi.

सर्वान् (sarvān) - all (of you) (all)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Pronominal adjective.

Note: Qualifies vaḥ.

वः (vaḥ) - you (plural) (you (plural, accusative/genitive/dative))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (plural)

Enclitic form of 2nd person plural pronoun.

Note: Object of utsṛjya.

सत्यम् (satyam) - truth (truth, reality, true)

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

From sat (being, existing).

Root: as (class 2)

Note: Object of āśrayāmi.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Emphatic particle.

Note: Emphatic

आश्रयामि (āśrayāmi) - I take refuge in (I take refuge in, I resort to, I depend on)

(verb)

1st person , singular, active, present (laṭ) of ā-śri

Present Tense

1st conjugation, parasmaipada. First person singular.

Prefix: ā

Root: śri (class 1)

Note: Main verb.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person singular pronoun.

Note: Subject of āśrayāmi.